Zephaniah 3:19
Behold, at that time, I will deal with all who afflict you. I will save the lame and gather the scattered; and I will appoint praise and fame for the disgraced throughout the earth.
Sermons
The Promise of RestorationJ.S. Candlish Zephaniah 3:9-20
The Moral Restoration of MankindD. Thomas Zephaniah 3:18-20
The Turning Again of Israel's Captivity; Or, Good News for Sin's ExilesT. Whitelaw Zephaniah 3:18-20














I. LIBERTY FOR THE CAPTIVES. "I will deal with all them that afflict thee," etc. Those members of the Israelitish community who were soon to be carried off into exile and enslaved in a foreign land were to be eventually (in the day when God rose up to the prey) rescued from their oppressors and set free from the reproach of slavery which pressed upon them like a heavy burden. So were the members of the human race captives of sin and Satan, and bondmen in a far off land of alienation from Cod, when Christ came to preach deliverance to the captives and the opening of the prison to them that were bound (Isaiah 41:1; Luke 4:18). So are men by nature sin's captives still (John 8:34), and the burden of the gospel message still runs, "If the Son shall make you free, then are ye free indeed" (John 8:36).

II. COMFORT FOR THE SORROWFUL. "I will gather them that sorrow for the solemn assembly." Those about to be exiled in Babylon, especially such among them as should preserve their piety, would regard it as the saddest element in their lot that through banishment they were no longer permitted to take part in the festal assemblies of the nation, in particular in the Feast of Tabernacles, the most joyful of all their celebrations (Hosea 12:10). To them, therefore, it would come "like cold water to a thirsty soul," or "like good news from a far country," that they should afterwards, "at that time," be restored to their religious privileges, and the fellowship with Jehovah which these signified. So men "in sin," being far off from him whose favour and fellowship alone is life, when they first awake to this thought, are filled with sorrow, and mouth after God, after that reconciliation and communion with him in which alone true happiness can be found (Psalm 31:16; Psalm 51:8-12; Psalm 85:4, 6; Psalm 143:7, 8). To all such the gospel promises comfort and consolation (Matthew 5:4).

III. GATHERING FOR THE DISPERSED. Many of Israel's sons and daughters should be scattered into far off lands when Jenovah rose to pour his indignation on the nations (ver. 8). But into whatsoever region they should have wandered, Jehovah would recollect them in the day when he turned again Israel's captivity. So bare men by sin been driven away into many different "far countries" - into conditions of existence where their material environments, dispositions of soul, and habits of life have become widely divergent. But up out of all situations and from all characters God by his grace can bring men who have departed from him and separated from each other, and can form them again into a united community, a holy brotherhood, a spiritual household, a redeemed family. To do this is the aim of the gospel (Ephesians 2:17-22).

IV. GLORY FOR THE SHAMED. Whereas the approaching exile would lead to Israel becoming overwhelmed with dishonour, when the Lord turned again her captivity that dishonour would be wiped out, and she should once more acquire a name and a praise among all the peoples of the earth. This certainly was true of the Jewish people, who, for all their humiliation, rose to a position of commanding influence because of her relation to Jehovah and the Christian Church, to which no nation on earth has ever attained; while Assyria, Babylon, Greece, and Rome, her great world-rivals, and frequently her oppressors, have passed away into comparative oblivion. So, if sin turns man's glory into shame, the gospel of Jesus Christ promises to reconvert man's shame into glory; and this it does by giving to the Christian Church a position and power possessed by no other human institution, and by conferring on the individual believer the glory

(1) of a good name;

(2) of an influential life;

(3) of a peaceful end; and

(4) of a blessed future.

LESSONS.

1. "Blessed are the people that know the joyful sound" (Psalm 89:15).

2. "Go ye into all the world, and preach the gospel to every creature" (Mark 16:15). - T.W.

I will gather them that are sorrowful.
I. GOD DOTH SOMETIMES SUFFER THE SOLEMN ASSEMBLY TO LIE UNDER REPROACH.

1. When does it lie under reproach?(1) When the presence of God is departed from the public ordinances.(2) When a reformation has been intended, and cannot be accomplished, but is stayed and hindered.(3) When the ways of Zion mourn and are unfrequented.(4) When the members are scattered and driven from one another, that they cannot meet together.(5) When its state and condition is such as that no man seeks it, or cares for it.

2. Why doth God suffer it to lie under reproach at any time? That He may roll away the reproach. There is a sinful reproach and a penal reproach of the solemn assembly. Sometimes the members are accessary to the reproach. Sometimes they are exceeding barren and unfruitful under the enjoyment of the solemn assembly. Sometimes the members do bear themselves out in their sins upon their enjoyment of the solemn assembly. There is a bearing of ourselves in opposition to false worshippers.

II. HOW SHOULD THE MEMBERS BE AFFECTED UNDER REPROACH? There are two sorts of members, false and true. They will not be so affected as to be incapable of the teachings of God. Nor so as to be unthankful for what they have. Nor will they be so affected as if it were barely their own concernment. They look upon this as their great affliction. The saints and people of God will search into their own ways, and turn from the evil of those ways which have had a hand in bringing in this reproach, what is there in this reproach that the saints and people of God should be so much affected by it?

1. There is a darkness upon the greatest organ of light.

2. The name of the Lord is dishonoured.The whole generation of the righteous are afflicted. The world is scandalised. The devil gets up again. There is a certain presage of a famine of hearing the Word. And God is departed. When the members are sensible of the reproach and carry it as a burthen, the Lord will turn former sorrow into future comforts. He will cause their after comforts to run parallel with their former trouble.

(W. Bridge, M. A.).

People
Zephaniah
Places
Cush, Jerusalem, Nineveh, Zion
Topics
Afflict, Afflicting, Behold, Cause, Change, Changed, Deal, Dealing, Driven, Fame, Fate, Flight, Gather, Halted, Halteth, Halting, Honor, Honoured, Lame, Lands, Ones, Oppressed, Oppressors, Outcast, Praise, Renown, Rescue, Salvation, Save, Saved, Scattered, Shame, Steps, Troubling, Turn, Uncertain, Undo
Outline
1. A sharp reproof of Jerusalem for various sins.
8. An exhortation to wait for the restoration of Israel,
14. and to rejoice for their salvation by God.

Dictionary of Bible Themes
Zephaniah 3:19

     5296   disabilities

Zephaniah 3:8-20

     9220   day of the LORD

Zephaniah 3:19-20

     5878   honour

Library
Zion's Joy and God's
'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.... 17. He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.'--ZEPHANIAH iii. 14, 17. What a wonderful rush of exuberant gladness there is in these words! The swift, short clauses, the triple invocation in the former verse, the triple promise in the latter, the heaped together synonyms, all help the impression. The very words seem to dance with joy.
Alexander Maclaren—Expositions of Holy Scripture

A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

The Song of his Joy
"He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing."--Zeph. iii. 17. T. P. tr., Emma Frances Bevan, 1899 Wondrous joy, Thy joy, Lord Jesus, Deep, eternal, pure, and bright-- Thou alone the Man of Sorrows, Thus couldst tell of joy aright. Lord, we know that joy, that gladness, Which in fulness Thou hast given-- Sharing all that countless treasure, We on earth with Thee in Heaven. ... Even as He went before us Through the wilderness below.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

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