1 Samuel 25:34
Strong's Lexicon
Otherwise,
וְאוּלָ֗ם (wə·’ū·lām)
Conjunctive waw | Conjunction
Strong's Hebrew 199: 1) but, but indeed (a strong adversative) 2) however, nevertheless

as surely as the LORD,
יְהוָה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136

the God
אֱלֹהֵ֣י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God

of Israel,
יִשְׂרָאֵ֔ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

lives,
חַי־ (ḥay-)
Noun - masculine singular
Strong's Hebrew 2416: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) n m 2) relatives 3) life (abstract emphatic) 3a) life 3b) sustenance, maintenance n f 4) living thing, animal 4a) animal 4b) life 4c) appetite 4d) revival, renewal 5) community

who
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if

has restrained me
מְנָעַ֔נִי (mə·nā·‘a·nî)
Verb - Qal - Perfect - third person masculine singular | first person common singular
Strong's Hebrew 4513: 1) to withhold, hold back, keep back, refrain, deny, keep restrain, hinder 1a) (Qal) to withhold 1b) (Niphal) to be withheld

from harming
מֵהָרַ֖ע (mê·hā·ra‘)
Preposition-m | Verb - Hifil - Infinitive construct
Strong's Hebrew 7489: 1) to be bad, be evil 1a)(Qal) 1a1) to be displeasing 1a2) to be sad 1a3) to be injurious, be evil 1a4) to be wicked, be evil (ethically) 1b) (Hiphil) 1b1) to do an injury or hurt 1b2) to do evil or wickedly 1b3) mischief (participle) 2) to break, shatter 2a) (Qal) 2a1) to break 2a2) broken (participle) 2a3) to be broken 2b) (Hithpolel) to be broken, be broken in pieces, be broken asunder

you,
אֹתָ֑ךְ (’ō·ṯāḵ)
Direct object marker | second person feminine singular
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

if you had not
כִּ֣י ׀ ()
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

לוּלֵ֣י (lū·lê)
Conjunction
Strong's Hebrew 3884: 1) unless, if not, except

come
(וַתָּבֹאת֙) (wat·tā·ḇōṯ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - second person feminine singular
Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

quickly
מִהַ֗רְתְּ (mi·hart)
Verb - Piel - Perfect - second person feminine singular
Strong's Hebrew 4116: 1)(Qal) to hasten 1a) (Niphal) to be hurried, be anxious 1a) hasty, precipitate, impetuous 1b) (Piel) 1b1) to hasten, make haste 1b2) hasten (used as adverb with another verb) 1b3) to hasten, prepare quickly, do quickly, bring quickly

to meet me,
לִקְרָאתִ֔י (liq·rā·ṯî)
Preposition-l | Verb - Qal - Infinitive construct | first person common singular
Strong's Hebrew 7122: 1) to encounter, befall, meet 1a) (Qal) 1a1) to meet, encounter 1a2) to befall (fig) 1b) (Niphal) to meet, meet unexpectedly 1c) (Hiphil) to cause to meet

then surely
כִּ֣י ()
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

no
אִם־ (’im-)
Conjunction
Strong's Hebrew 518: 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

male
מַשְׁתִּ֥ין (maš·tîn)
Verb - Qal - Participle - masculine singular
Strong's Hebrew 8366: 1) (Hiphil) to urinate 1a) one who urinates (used as a designation of a male)

belonging to Nabal
לְנָבָ֛ל (lə·nā·ḇāl)
Preposition-l | Noun - proper - masculine singular
Strong's Hebrew 5037: Nabhal or Nabal = 'fool' 1) a man of Carmel who spurned David's messengers, then died of shock when he realised it might cause his death; his case was pleaded by his wife Abigail who became David's wife after his death

would have been left alive
נוֹתַ֧ר (nō·w·ṯar)
Verb - Nifal - Perfect - third person masculine singular
Strong's Hebrew 3498: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess

by
עַד־ (‘aḏ-)
Preposition
Strong's Hebrew 5704: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even

morning
הַבֹּ֖קֶר (hab·bō·qer)
Article | Noun - masculine singular
Strong's Hebrew 1242: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning

light.”
א֥וֹר (’ō·wr)
Noun - common singular construct
Strong's Hebrew 216: 1) light 1a) light of day 1b) light of heavenly luminaries (moon, sun, stars) 1c) day-break, dawn, morning light 1d) daylight 1e) lightning 1f) light of lamp 1g) light of life 1h) light of prosperity 1i) light of instruction 1j) light of face (fig.) 1k) Jehovah as Israel's light

Parallel Strong's
Berean Study Bible
Otherwise, as surely as the LORD, the God of Israel, lives, who has restrained me from harming you, if you had not come quickly to meet me, then surely no male belonging to Nabal would have been left alive by morning light.”

Young's Literal Translation
And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.’

Holman Christian Standard Bible
Otherwise, as surely as the LORD God of Israel lives, who prevented me from harming you, if you had not come quickly to meet me, Nabal wouldn’t have had any men left by morning light.”

New American Standard Bible
"Nevertheless, as the LORD God of Israel lives, who has restrained me from harming you, unless you had come quickly to meet me, surely there would not have been left to Nabal until the morning light [as much as] one male."

King James Bible
For in very deed, [as] the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
Parallel Verses
New International Version
Otherwise, as surely as the LORD, the God of Israel, lives, who has kept me from harming you, if you had not come quickly to meet me, not one male belonging to Nabal would have been left alive by daybreak."

New Living Translation
For I swear by the LORD, the God of Israel, who has kept me from hurting you, that if you had not hurried out to meet me, not one of Nabal's men would still be alive tomorrow morning."

English Standard Version
For as surely as the LORD, the God of Israel, lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there had not been left to Nabal so much as one male.”

New American Standard Bible
"Nevertheless, as the LORD God of Israel lives, who has restrained me from harming you, unless you had come quickly to meet me, surely there would not have been left to Nabal until the morning light as much as one male."

King James Bible
For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

Holman Christian Standard Bible
Otherwise, as surely as the LORD God of Israel lives, who prevented me from harming you, if you had not come quickly to meet me, Nabal wouldn't have had any men left by morning light."

International Standard Version
For as surely as the LORD God of Israel lives, the one who restrained me from harming you—indeed, had you not quickly come to meet me, by dawn there wouldn't be a single male left to Nabal."

NET Bible
Otherwise, as surely as the LORD, the God of Israel, lives--he who has prevented me from harming you--if you had not come so quickly to meet me, by morning's light not even one male belonging to Nabal would have remained alive!"

American Standard Version
For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child.

English Revised Version
For in very deed, as the LORD, the God of Israel, liveth, which hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man child.

Young's Literal Translation
And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.'
















Cross References
Genesis 20:6
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

1 Samuel 25:22
So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.

1 Samuel 25:26
Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

1 Samuel 25:39
And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.

1 Samuel 1:1
Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

1 Samuel 25:33
And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

1 Samuel 25:32
And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me:

1 Samuel 25:31
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.

1 Samuel 25:35
So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.

1 Samuel 25:36
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.

1 Samuel 25:37
But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
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