Jeremiah 36:29
Strong's Lexicon
You are to proclaim
תֹּאמַ֔ר (tō·mar)
Verb - Qal - Imperfect - second person masculine singular
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

concerning
וְעַל־ (wə·‘al-)
Conjunctive waw | Preposition
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

Jehoiakim
יְהוֹיָקִ֤ים (yə·hō·w·yā·qîm)
Noun - proper - masculine singular
Strong's Hebrew 3079: Jehoiakim = 'Jehovah raises up' 1) son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects

king
מֶֽלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's Hebrew 4428: 1) king

of Judah
יְהוּדָה֙ (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's Hebrew 3063: Judah = 'praised' 1) the son of Jacob by Leah 2) the tribe descended from Judah the son of Jacob 3) the territory occupied by the tribe of Judah 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon 5) a Levite in Ezra's time 6) an overseer of Jerusalem in the time of Nehemiah 7) a Levite musician in the time of Nehemiah 8) a priest in the time of Nehemiah

that this is what
כֹּ֖ה (kōh)
Adverb
Strong's Hebrew 3541: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile

the LORD
יְהוָ֑ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136

says:
אָמַ֣ר (’ā·mar)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

You
אַ֠תָּה (’at·tāh)
Pronoun - second person masculine singular
Strong's Hebrew 859: 1) you (second pers. sing. masc.)

have burned
שָׂרַ֜פְתָּ (śā·rap̄·tā)
Verb - Qal - Perfect - second person masculine singular
Strong's Hebrew 8313: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned

אֶת־ (’eṯ-)
Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

the
הַזֹּאת֙ (haz·zōṯ)
Article | Pronoun - feminine singular
Strong's Hebrew 2063: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

scroll
הַמְּגִלָּ֤ה (ham·mə·ḡil·lāh)
Article | Noun - feminine singular
Strong's Hebrew 4039: 1) roll, book, writing

and said,
לֵאמֹ֔ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

‘Why
מַדּוּעַ֩ (mad·dū·a‘)
Interrogative
Strong's Hebrew 4069: 1) why?, on what account?, wherefore?

have you written
כָּתַ֨בְתָּ (kā·ṯaḇ·tā)
Verb - Qal - Perfect - second person masculine singular
Strong's Hebrew 3789: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing

on it
עָלֶ֜יהָ (‘ā·le·hā)
Preposition | third person feminine singular
Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although

that
לֵאמֹ֗ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

the king
מֶֽלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's Hebrew 4428: 1) king

of Babylon
בָּבֶל֙ (bā·ḇel)
Noun - proper - feminine singular
Strong's Hebrew 894: Babel or Babylon = 'confusion (by mixing)' 1) Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

would surely come
בֹּֽא־ (bō-)
Verb - Qal - Infinitive absolute
Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

יָב֤וֹא (yā·ḇō·w)
Verb - Qal - Imperfect - third person masculine singular
Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

and destroy
וְהִשְׁחִית֙ (wə·hiš·ḥîṯ)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strong's Hebrew 7843: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle)

אֶת־ (’eṯ-)
Direct object marker
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

this
הַזֹּ֔את (haz·zōṯ)
Article | Pronoun - feminine singular
Strong's Hebrew 2063: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

land
הָאָ֣רֶץ (hā·’ā·reṣ)
Article | Noun - feminine singular
Strong's Hebrew 776: 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

and deprive it
וְהִשְׁבִּ֥ית (wə·hiš·bîṯ)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strong's Hebrew 7673: 1) to cease, desist, rest 1a) (Qal) 1a1) to cease 1a2) to rest, desist (from labour) 1b) (Niphal) to cease 1c) (Hiphil) 1c1) to cause to cease, put an end to 1c2) to exterminate, destroy 1c3) to cause to desist from 1c4) to remove 1c5) to cause to fail 2) (Qal) to keep or observe the sabbath

of
מִמֶּ֖נָּה (mim·men·nāh)
Preposition | third person feminine singular
Strong's Hebrew 4480: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that

man
אָדָ֥ם (’ā·ḏām)
Noun - masculine singular
Strong's Hebrew 120: 1) man, mankind 1a) man, human being 1b) man, mankind (much more frequently intended sense in OT) 1c) Adam, first man 1d) city in Jordan valley

and beast ?’
וּבְהֵמָֽה׃ (ū·ḇə·hê·māh)
Conjunctive waw | Noun - feminine singular
Strong's Hebrew 929: 1) beast, cattle, animal 1a) beasts (coll of all animals) 1b) cattle, livestock (of domestic animals) 1c) wild beasts

Parallel Strong's
Berean Study Bible
You are to proclaim concerning Jehoiakim king of Judah that this is what the LORD says: You have burned the scroll and said, ‘Why have you written on it that the king of Babylon would surely come and destroy this land and deprive it of man and beast?’

Young's Literal Translation
and unto Jehoiakim king of Judah thou dost say: Thus said Jehovah, Thou hast burnt this roll, saying, Wherefore hast thou written on it, saying, The king of Babylon surely cometh in, and hath destroyed this land, and caused to cease from it man and beast?

Holman Christian Standard Bible
You are to proclaim concerning Jehoiakim king of Judah: This is what the LORD says: You have burned the scroll, saying, ‘Why have you written on it:  The king of Babylon will certainly come and destroy this land and cause it to be without man or beast?’ 

New American Standard Bible
"And concerning Jehoiakim king of Judah you shall say, 'Thus says the LORD, "You have burned this scroll, saying, Why have you written on it that the king of Babylon will certainly come and destroy this land, and will make man and beast to cease from it?'"

King James Bible
And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
Parallel Verses
New International Version
Also tell Jehoiakim king of Judah, 'This is what the LORD says: You burned that scroll and said, "Why did you write on it that the king of Babylon would certainly come and destroy this land and wipe from it both man and beast?"

New Living Translation
Then say to the king, 'This is what the LORD says: You burned the scroll because it said the king of Babylon would destroy this land and empty it of people and animals.

English Standard Version
And concerning Jehoiakim king of Judah you shall say, ‘Thus says the LORD, You have burned this scroll, saying, “Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it man and beast?”

New American Standard Bible
"And concerning Jehoiakim king of Judah you shall say, 'Thus says the LORD, "You have burned this scroll, saying, 'Why have you written on it that the king of Babylon will certainly come and destroy this land, and will make man and beast to cease from it?'"

King James Bible
And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

Holman Christian Standard Bible
You are to proclaim concerning Jehoiakim king of Judah: This is what the LORD says: You have burned the scroll, saying, 'Why have you written on it: The king of Babylon will certainly come and destroy this land and cause it to be without man or beast?'

International Standard Version
Concerning Jehoiakim, king of Judah, you are to say, 'This is what the LORD says: "You burned this scroll, all the while saying, 'Why did you write on it that the king of Babylon will definitely come, destroy this land, and eliminate both people and animals from it?'"

NET Bible
Tell King Jehoiakim of Judah, 'The LORD says, "You burned the scroll. You asked Jeremiah, 'How dare you write in this scroll that the king of Babylon will certainly come and destroy this land and wipe out all the people and animals on it?'"

American Standard Version
And concerning Jehoiakim king of Judah thou shalt say, Thus saith Jehovah: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

English Revised Version
And concerning Jehoiakim king of Judah thou shalt say, Thus saith the LORD: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

Young's Literal Translation
and unto Jehoiakim king of Judah thou dost say: Thus said Jehovah, Thou hast burnt this roll, saying, Wherefore hast thou written on it, saying, The king of Babylon surely cometh in, and hath destroyed this land, and caused to cease from it man and beast?
















Cross References
Deuteronomy 29:19
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:

Job 15:24
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.

Job 15:25
For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

Isaiah 29:21
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

Isaiah 30:10
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:

Isaiah 45:9
Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

Jeremiah 25:9
Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

Jeremiah 25:13
And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.

Jeremiah 26:9
Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

Jeremiah 32:3
For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

Jeremiah 33:12
Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
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