Joshua 9:22
Strong's Lexicon
Then Joshua
יְהוֹשֻׁ֔עַ (yə·hō·wō·šu·a‘)
Noun - proper - masculine singular
Strong's Hebrew 3091: Joshua or Jehoshua = 'Jehovah is salvation' n pr m 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem

summoned
וַיִּקְרָ֤א (way·yiq·rā)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 7121: 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

the Gibeonites
לָהֶם֙ (lā·hem)
Preposition | third person masculine plural
Strong's Hebrew :

and said
וַיְדַבֵּ֥ר (way·ḏab·bêr)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's Hebrew 1696: 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

“Why
לָמָּה֩ (lām·māh)
Interrogative
Strong's Hebrew 4100: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may

did you deceive
רִמִּיתֶ֨ם (rim·mî·ṯem)
Verb - Piel - Perfect - second person masculine plural
Strong's Hebrew 7411: 1) to cast, shoot, hurl 1a) (Qal) 1a1) to throw 1a2) bow-shooters, bowmen (participle) 1b) (Piel) to throw down 2) to beguile, deceive, mislead, deal treacherously 2a) (Piel) 2a1) to beguile, deceive, mislead, trick 2a2) to deal treacherously with, betray

us
אֹתָ֜נוּ (’ō·ṯā·nū)
Direct object marker | first person common plural
Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

לֵאמֹ֗ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

by telling
לֵאמֹ֑ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

us you live far away
רְחוֹקִ֨ים (rə·ḥō·w·qîm)
Adjective - masculine plural
Strong's Hebrew 7350: adj 1) remote, far, distant, distant lands, distant ones 1a) of distance, time n m 2) distance 2a) from a distance (with prep)

מְאֹ֔ד (mə·’ōḏ)
Adverb
Strong's Hebrew 3966: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness

from
מִכֶּם֙ (mik·kem)
Preposition | second person masculine plural
Strong's Hebrew 4480: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that

us,
אֲנַ֤חְנוּ (’ă·naḥ·nū)
Pronoun - first person common plural
Strong's Hebrew 587: 1) we (first pers. pl. -usually used for emphasis)

when in fact you
וְאַתֶּ֖ם (wə·’at·tem)
Conjunctive waw | Pronoun - second person masculine plural
Strong's Hebrew 859: 1) you (second pers. sing. masc.)

live
יֹשְׁבִֽים׃ (yō·šə·ḇîm)
Verb - Qal - Participle - masculine plural
Strong's Hebrew 3427: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell

among us ?
בְּקִרְבֵּ֥נוּ (bə·qir·bê·nū)
Preposition-b | Noun - masculine singular construct | first person common plural
Strong's Hebrew 7130: 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals)

Parallel Strong's
Berean Study Bible
Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?

Young's Literal Translation
And Joshua calleth for them, and speaketh unto them, saying, ‘Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling?

Holman Christian Standard Bible
Joshua summoned the Gibeonites and said to them, “ Why did you deceive us by telling us you live far away from us, when in fact you live among us?

New American Standard Bible
Then Joshua called for them and spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you are living within our land?

King James Bible
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We [are] very far from you; when ye dwell among us?
Parallel Verses
New International Version
Then Joshua summoned the Gibeonites and said, "Why did you deceive us by saying, 'We live a long way from you,' while actually you live near us?

New Living Translation
Joshua called together the Gibeonites and said, "Why did you lie to us? Why did you say that you live in a distant land when you live right here among us?

English Standard Version
Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us?

New American Standard Bible
Then Joshua called for them and spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you are living within our land?

King James Bible
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?

Holman Christian Standard Bible
Joshua summoned the Gibeonites and said to them, "Why did you deceive us by telling us you live far away from us, when in fact you live among us?

International Standard Version
Joshua summoned the Gibeonites and asked them, "Why did you deceive us by saying 'We live far away from you,' even though you were, in fact, living in our midst?

NET Bible
Joshua summoned the Gibeonites and said to them, "Why did you trick us by saying, 'We live far away from you,' when you really live nearby?

American Standard Version
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?

English Revised Version
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?

Young's Literal Translation
And Joshua calleth for them, and speaketh unto them, saying, 'Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling?
















Cross References
Joshua 9:3
And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,

Joshua 9:16
And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.

Joshua 1:1
Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,

Joshua 9:21
And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.

Joshua 9:20
This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.

Joshua 9:19
But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.

Joshua 9:23
Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.

Joshua 9:24
And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.

Joshua 9:25
And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
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