Strong's Lexicon And Moses מֹשֶׁ֜ה (mō·šeh) Noun - proper - masculine singular Strong's Hebrew 4872: Moses = 'drawn' 1) the prophet and lawgiver, leader of the exodus said וַיְדַבֵּ֨ר (way·ḏab·bêr) Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular Strong's Hebrew 1696: 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight to אֶֽל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) Aaron אַהֲרֹ֗ן (’a·hă·rōn) Noun - proper - masculine singular Strong's Hebrew 175: Aaron = 'light bringer' 1) brother of Moses, a Levite and the first high priest וְאֶ֣ל (wə·’el) Conjunctive waw | Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) and his remaining הַנּֽוֹתָרִים֒ (han·nō·w·ṯā·rîm) Article | Verb - Nifal - Participle - masculine plural Strong's Hebrew 3498: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess sons, בָּנָיו֮ (bā·nāw) Noun - masculine plural construct | third person masculine singular Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class Eleazar אֶ֠לְעָזָר (’el·‘ā·zār) Noun - proper - masculine singular Strong's Hebrew 499: Eleazar = 'God has helped' 1) the high priest son of Aaron 2) Abinadab's son who cared for the ark 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra 4) one of David's mighty warriors 5) a Levite 6) one of the line of Parosh וְאֶל־ (wə·’el-) Conjunctive waw | Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) and Ithamar, אִ֨יתָמָ֥ר ׀ (’î·ṯā·mār) Noun - proper - masculine singular Strong's Hebrew 385: Ithamar = 'coast of palms' 1) fourth and youngest son of Aaron “Take קְח֣וּ (qə·ḥū) Verb - Qal - Imperative - masculine plural Strong's Hebrew 3947: 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning) אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative the grain offering הַמִּנְחָ֗ה (ham·min·ḥāh) Article | Noun - feminine singular Strong's Hebrew 4503: 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering that remains הַנּוֹתֶ֙רֶת֙ (han·nō·w·ṯe·reṯ) Article | Verb - Nifal - Participle - feminine singular Strong's Hebrew 3498: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess from the offerings made by fire מֵאִשֵּׁ֣י (mê·’iš·šê) Preposition-m | Noun - masculine plural construct Strong's Hebrew 801: 1) burnt-offering, offering made by fire, fire offering to the LORD יְהוָ֔ה (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136 and eat it וְאִכְל֥וּהָ (wə·’iḵ·lū·hā) Conjunctive waw | Verb - Qal - Imperative - masculine plural | third person feminine singular Strong's Hebrew 398: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume without leaven מַצּ֖וֹת (maṣ·ṣō·wṯ) Noun - feminine plural Strong's Hebrew 4682: 1) unleavened (bread, cake), without leaven. beside אֵ֣צֶל (’ê·ṣel) Preposition Strong's Hebrew 681: n m 1) beside, by, near, nearness, joining, proximity subst 2) (BDB) 2a) conjunction, proximity 2b) beside, in proximity, contiguous to, from beside the altar, הַמִּזְבֵּ֑חַ (ham·miz·bê·aḥ) Article | Noun - masculine singular Strong's Hebrew 4196: 1) altar because כִּ֛י (kî) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore it [is] הִֽוא׃ (hî) Pronoun - third person feminine singular Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article) most קֹ֥דֶשׁ (qō·ḏeš) Noun - masculine singular construct Strong's Hebrew 6944: 1) apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness holy. קָֽדָשִׁ֖ים (qā·ḏā·šîm) Noun - masculine plural Strong's Hebrew 6944: 1) apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness Parallel Strong's Berean Study BibleAnd Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the offerings made by fire to the LORD and eat it without leaven beside the altar, because it is most holy. Young's Literal Translation And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, ‘Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it [is] most holy, Holman Christian Standard Bible Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: “ Take the grain offering that is left over from the fire offerings to the LORD , and eat it prepared without yeast beside the altar, because it is especially holy . New American Standard Bible Then Moses spoke to Aaron, and to his surviving sons, Eleazar and Ithamar, "Take the grain offering that is left over from the LORD'S offerings by fire and eat it unleavened beside the altar, for it is most holy. King James Bible And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it [is] most holy: Parallel Verses New International Version Moses said to Aaron and his remaining sons, Eleazar and Ithamar, "Take the grain offering left over from the food offerings prepared without yeast and presented to the LORD and eat it beside the altar, for it is most holy. New Living Translation Then Moses said to Aaron and his remaining sons, Eleazar and Ithamar, "Take what is left of the grain offering after a portion has been presented as a special gift to the LORD, and eat it beside the altar. Make sure it contains no yeast, for it is most holy. English Standard Version Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the grain offering that is left of the LORD’s food offerings, and eat it unleavened beside the altar, for it is most holy. New American Standard Bible Then Moses spoke to Aaron, and to his surviving sons, Eleazar and Ithamar, "Take the grain offering that is left over from the LORD'S offerings by fire and eat it unleavened beside the altar, for it is most holy. King James Bible And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy: Holman Christian Standard Bible Moses spoke to Aaron and his remaining sons, Eleazar and Ithamar: "Take the grain offering that is left over from the fire offerings to the LORD, and eat it prepared without yeast beside the altar, because it is especially holy. International Standard Version Then Moses told Aaron and his sons Eleazar and Ithamar, "Take the leftovers from the grain offering and the offerings made by fire and eat the unleavened bread beside the altar, because it is most holy to the LORD. NET Bible Then Moses spoke to Aaron and to Eleazar and Ithamar, his remaining sons, "Take the grain offering which remains from the gifts of the LORD and eat it unleavened beside the altar, for it is most holy. American Standard Version And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal-offering that remaineth of the offerings of Jehovah made by fire, and eat it without leaven beside the altar; for it is most holy; English Revised Version And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy: Young's Literal Translation And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy, Cross References Exodus 6:23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar. Leviticus 2:3 And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire. Leviticus 6:14 And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar. Leviticus 6:16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it. Leviticus 10:13 And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded. Numbers 3:2 And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar. Leviticus 1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, Leviticus 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses. Leviticus 10:10 And that ye may put difference between holy and unholy, and between unclean and clean; Leviticus 10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: Leviticus 10:14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel. 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