Romans 4:14
Strong's Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

if
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

those
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[who live by]
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] Law
νόμου (nomou)
Noun - Genitive Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

[are] heirs,
κληρονόμοι (klēronomoi)
Noun - Nominative Masculine Plural
Strong's Greek 2818: From kleros and the base of nomos (reflexively) getting by apportionment); a sharer by lot, i.e. Inheritor; by implication, a possessor.

faith
πίστις (pistis)
Noun - Nominative Feminine Singular
Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

is useless
κεκένωται (kekenōtai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2758: (a) I empty, (b) I deprive of content, make unreal. From kenos; to make empty, i.e. to abase, neutralize, falsify.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
()
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

promise
ἐπαγγελία (epangelia)
Noun - Nominative Feminine Singular
Strong's Greek 1860: A promise. From epaggello; an announcement.

is worthless,
κατήργηται (katērgētai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2673: From kata and argeo; to be entirely idle, literally or figuratively.

Parallel Strong's
Berean Study Bible
For if those who live by the law are heirs, faith is useless and the promise is worthless,

Young's Literal Translation
for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;

Holman Christian Standard Bible
If those who are of the law are heirs, faith is made empty and the promise is canceled.

New American Standard Bible
For if those who are of the Law are heirs, faith is made void and the promise is nullified;

King James Bible
For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:
Parallel Verses
New International Version
For if those who depend on the law are heirs, faith means nothing and the promise is worthless,

New Living Translation
If God's promise is only for those who obey the law, then faith is not necessary and the promise is pointless.

English Standard Version
For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.

New American Standard Bible
For if those who are of the Law are heirs, faith is made void and the promise is nullified;

King James Bible
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Holman Christian Standard Bible
If those who are of the law are heirs, faith is made empty and the promise is canceled.

International Standard Version
For if those who were given the Law are the heirs, then faith is useless and the promise is worthless,

NET Bible
For if they become heirs by the law, faith is empty and the promise is nullified.

American Standard Version
For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:

English Revised Version
For if they which are of the law be heirs, faith is made void, and the promise is made of none effect:

Young's Literal Translation
for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless;
















Cross References
1 Corinthians 1:13
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

Galatians 3:18
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Romans 4:15
Because the law worketh wrath: for where no law is, there is no transgression.

Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Romans 4:17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
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