Strong's Lexicon Again, καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gift δώρημα (dōrēma) Noun - Nominative Neuter Singular Strong's Greek 1434: A gift, bounty. From doreomai; a bestowment. [is] not οὐχ (ouch) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. like ὡς (hōs) Adverb Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. [the result of] δι’ (di’) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. the one [man’s] ἑνὸς (henos) Adjective - Genitive Masculine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. sin: ἁμαρτήσαντος (hamartēsantos) Verb - Aorist Participle Active - Genitive Masculine Singular Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. The τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. judgment κρίμα (krima) Noun - Nominative Neuter Singular Strong's Greek 2917: From krino; a decision ('crime'). [that followed] ἐξ (ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. one [sin] ἑνὸς (henos) Adjective - Genitive Neuter Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. [brought] εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. condemnation, κατάκριμα (katakrima) Noun - Accusative Neuter Singular Strong's Greek 2631: Punishment following condemnation, penal servitude, penalty. From katakrino; an adverse sentence. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gift χάρισμα (charisma) Noun - Nominative Neuter Singular Strong's Greek 5486: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty. [that followed] ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. many πολλῶν (pollōn) Adjective - Genitive Neuter Plural Strong's Greek 4183: Much, many; often. trespasses παραπτωμάτων (paraptōmatōn) Noun - Genitive Neuter Plural Strong's Greek 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression. [brought] εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. justification. δικαίωμα (dikaiōma) Noun - Accusative Neuter Singular Strong's Greek 1345: From dikaioo; an equitable deed; by implication, a statute or decision. Parallel Strong's Berean Study BibleAgain, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. Young's Literal Translation and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of ‘Righteous,’ Holman Christian Standard Bible And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. New American Standard Bible The gift is not like [that which came] through the one who sinned; for on the one hand the judgment [arose] from one [transgression] resulting in condemnation, but on the other hand the free gift [arose] from many transgressions resulting in justification. King James Bible And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. Parallel Verses New International Version Nor can the gift of God be compared with the result of one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. New Living Translation And the result of God's gracious gift is very different from the result of that one man's sin. For Adam's sin led to condemnation, but God's free gift leads to our being made right with God, even though we are guilty of many sins. English Standard Version And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. New American Standard Bible The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. King James Bible And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. Holman Christian Standard Bible And the gift is not like the one man's sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. International Standard Version Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses. NET Bible And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification. American Standard Version And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. English Revised Version And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. Young's Literal Translation and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' Cross References Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 1 Corinthians 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. Romans 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. Romans 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law. Romans 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Romans 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. Romans 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 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