1 Chronicles 2:47
The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.
The sons of Jahdai:

Jahdai appears within the genealogical record of Judah, preserving a family line otherwise unknown in Scripture. His household belonged to the broader covenant community through which God preserved the tribe from which David and, ultimately, the Messiah came.

1Ch 4:1 The descendants of Judah: Perez, Hezron, Carmi…
Gen 46:12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah;…
Num 26:5 Reuben was the firstborn of Israel. These were…

Regem,

Regem, whose name means “friend” or “companion,” is named as one of Jahdai’s sons, bearing witness to the continuing growth of Judah’s clans. Though no events from his life are recorded, his place in the genealogy affirms that God’s purposes included families whose histories were known fully to Him.

Zec 7:2 Now the people of Bethel had sent Sharezer and Regem-melech,…
1Ch 9:1 So all Israel was recorded in the genealogies…

Jotham,

Jotham, meaning “Yahweh is perfect” or “Yahweh is complete,” should not be confused with later men bearing the same name, including Judah’s king. The genealogy traces real individuals and households, showing how the tribe of Judah developed through many branches across generations.

2Ch 27:1 Jotham was twenty-five years old when he became king,…
2Ki 15:7 And Azariah rested with his fathers and was buried near them…
Isa 7:1 Now in the days that Ahaz son of Jotham,…

Geshan,

Geshan is mentioned only in this family list. Such records safeguarded tribal identity, family inheritance, and the historical continuity of Israel according to the divisions established by God.

Mat 1:2 Abraham was the father of Isaac, Isaac the father of Jacob,…
Luk 3:33 the son of Amminadab, the son of Admin, the son of Arni…

Pelet,

Pelet, whose name means “deliverance” or “escape,” belonged to the line of Jahdai and therefore to the larger heritage of Judah. The Lord’s covenant promise did not rest merely upon prominent leaders but extended through ordinary households that formed the life of the nation.

1Ch 12:3 Ahiezer their chief and Joash, who were the sons of Shemaah…
2Sa 15:18 and all his servants marched past him—…
1Ki 1:38 Then Zadok the priest, Nathan the prophet,…

Ephah,

This Ephah, whose name means “darkness” or “gloom,” is distinct from others with the same name elsewhere in Scripture. The repetition of names reflects the shared heritage and customs of Israel’s families while preserving each person’s particular place in the tribal record.

Gen 25:4 The sons of Midian were Ephah, Epher, and Hanoch.…
1Ch 1:33 The sons of Midian: Ephah, Epher, Hanoch…
Isa 60:6 Caravans of camels will cover your land,…

and Shaaph.

Shaaph, meaning “bald” or “bare,” completes the list of Jahdai’s sons. The brief notice demonstrates the care with which the Chronicler records the descendants of Judah, preparing the way for the later focus on David’s royal line and God’s faithful preservation of His people.

Ezr 2:1 Now these are the people of the province who came up…
Neh 7:6 These are the people of the province who came up…

Persons / Places / Events
1. Jahdai
A lesser-known figure in the genealogies of Judah, Jahdai is listed as the father of six sons. His name means "Jehovah directs" or "Jehovah guides," reflecting a divine influence in his lineage.

2. Regem
One of Jahdai's sons, his name means "friend" or "companion," suggesting a role of support or fellowship within the family.

3. Jotham
Another son of Jahdai, sharing a name with a more prominent biblical figure, King Jotham of Judah. The name means "Jehovah is perfect."

4. Geshan
A son of Jahdai, his name is less common and its meaning is not well-documented, but it may imply strength or support.

5. Pelet
His name means "deliverance" or "escape," possibly indicating a role or characteristic valued in his family or community.

6. Ephah
A son of Jahdai, his name means "darkness" or "gloom," which could reflect a period or aspect of his life or the times he lived in.

7. Shaaph
The last son listed, his name means "bald" or "bare," which might symbolize humility or simplicity.
Teaching Points
The Importance of Genealogies
Genealogies in the Bible serve to connect individuals to God's larger plan. They remind us that every person has a place in God's account, even if they are not well-known.

Names and Their Meanings
The meanings of names in the Bible often reflect character traits or divine purposes. Reflect on the significance of your own name and how it might relate to your identity in Christ.

God's Sovereignty in Lineage
The inclusion of lesser-known figures like Jahdai and his sons highlights God's sovereignty in using all people, regardless of their prominence, to fulfill His purposes.

Legacy and Influence
Consider the legacy you are building. How are you influencing your family and community in a way that aligns with God's will?

Faithfulness in the Ordinary
Many biblical figures lived ordinary lives, yet their faithfulness contributed to God's extraordinary plan. Embrace your role, however small it may seem, in God's kingdom.
Bible Study Questions
1. What can we learn from the inclusion of lesser-known figures like Jahdai in the biblical genealogies?

2. How do the meanings of the names of Jahdai's sons reflect their potential roles or characteristics? How does this apply to understanding our own names and identities?

3. In what ways do genealogies in the Bible, such as those in 1 Chronicles, connect to the larger account of God's plan for salvation?

4. How can understanding our spiritual heritage and lineage in Christ influence our daily walk with God?

5. Reflect on a time when you felt your role was insignificant. How does this passage encourage you to see the value in every part of God's plan?
Connections to Other Scriptures
Genealogies in Matthew 1 and Luke 3
These genealogies also trace the lineage of Judah, showing the importance of family lines in biblical history and prophecy, particularly in relation to the Messiah.

1 Chronicles 4:1-23
This passage continues the genealogies of Judah, providing further context and connections to the broader account of Israel's history.

Genesis 49:8-12
Jacob's blessing to Judah, which sets the stage for the significance of Judah's descendants, including those listed in 1 Chronicles.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Ephah, Gesham, Geshan, Geshem, Jahdai, Jah'dai, Jehdai, Jotham, Jothan, Pelet, Regem, Shaaph, Sha'aph, Sons
Dictionary of Bible Themes
1 Chronicles 2:46-48

     5672   concubines

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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