1 Samuel 30:21
When David came to the two hundred men who had been too exhausted to follow him from the Brook of Besor, they came out to meet him and the troops with him. As David approached the men, he greeted them,
When David came to the two hundred men

After defeating the Amalekites and recovering those taken from Ziklag, David returned to the two hundred men who had remained behind while the other four hundred continued the pursuit. Though they had not entered the battle, they were still part of David’s company and had shared in the hardship of the campaign.

1Sa 25:13 And David said to his men, “Strap on your swords!”…
2Sa 19:15-17 So the king returned, and when he arrived at the Jordan,…
Gen 14:17 After Abram returned from defeating Chedorlaomer…

who had been too exhausted to follow him

These men had been unable to cross the Brook of Besor because of fatigue. Their condition reflects the demanding march from Ziklag and the strain of recent events, including the loss of their families and possessions.

Deu 25:18 how they met you on your journey when you were tired…
Jdg 8:4 Then Gideon and his three hundred men…
2Sa 17:2 I will attack him while he is weak and weary;…

and who were left behind at the Brook of Besor,

The Brook of Besor lay in the southern region near the Negev and served as a stopping point during David’s pursuit. It provided a place where the exhausted men could remain with the supplies while the others went on.

1Ki 17:3-6 “Leave here, turn eastward, and hide yourself”…
Jdg 7:3 Now, therefore, proclaim in the hearing of the men:…
Deu 20:8 Then the officers shall speak further to the army, saying,…

they came out to meet him and the troops with him.

The men welcomed David and the returning force after the victory. Their meeting showed that they remained united with the men who had fought and shared in the relief of recovering their families and goods.

1Sa 18:6 As the troops were returning home after David had killed…
Exo 18:7 So Moses went out to meet his father-in-law…
Gen 29:13 When Laban heard the news about his sister’s son Jacob,…

As David approached the men, he greeted them,

David received them warmly rather than treating them as failures. His conduct prepared the way for his decision that those who guarded the supplies would receive an equal share of the spoil.

1Sa 17:22 Then David left his supplies in the care of…
1Sa 25:5-6 So David sent ten young men and instructed them,…
Rut 2:4 Just then Boaz arrived from Bethlehem…

Persons / Places / Events
1. David
The anointed king of Israel, known for his leadership and heart after God. In this passage, he demonstrates leadership and compassion.

2. Two Hundred Men
These were part of David's army who were too exhausted to continue the pursuit of the Amalekites and were left behind at the Wadi Besor.

3. Wadi Besor
A dry riverbed or valley where the two hundred men stayed while David and the rest of his men pursued the Amalekites.

4. The Amalekites
A nomadic tribe that had raided Ziklag, taking captives and spoils, prompting David's pursuit.

5. The People with David
Refers to the four hundred men who continued with David to recover their families and possessions from the Amalekites.
Teaching Points
Compassionate Leadership
David's greeting to the exhausted men shows a leader's heart that values every member of his team, regardless of their ability to contribute at the moment.

Value of Rest
The two hundred men were left behind due to exhaustion, illustrating the importance of recognizing human limitations and the need for rest.

Unity and Inclusion
David's approach to the men emphasizes the importance of unity and inclusion within the community of believers, valuing each person's contribution.

Grace and Generosity
David's actions reflect God's grace, as he does not rebuke the men for their inability to continue but instead welcomes them back into the fold.

Encouragement in Weariness
This passage encourages believers to support and uplift those who are weary, reflecting Christ's love and compassion.
Bible Study Questions
1. How does David's treatment of the two hundred men reflect the character of a godly leader?

2. In what ways can we apply the principle of rest and recognizing human limitations in our own lives?

3. How does this passage challenge us to view and treat those who may not be able to contribute as much in certain seasons of life?

4. What are some practical ways we can demonstrate grace and generosity to others, as David did to the exhausted men?

5. How can we encourage and support fellow believers who are weary, drawing from the example of David and the teachings of Jesus?
Connections to Other Scriptures
1 Samuel 30:9-10
Provides context for why the two hundred men stayed behind, highlighting their exhaustion.

Matthew 11:28-30
Jesus invites those who are weary to find rest in Him, paralleling the rest given to the exhausted men at the Wadi Besor.

Galatians 6:9-10
Encourages believers not to grow weary in doing good, as David did not grow weary in showing kindness to those who stayed behind.
The Statute of David for the Sharing of the SpoilCharles Haddon Spurgeon 1 Samuel 30:21
David in Three SituationsC. Bradley, M. A.1 Samuel 30:1-31
Tarrying by the StuffT. De Witt Talmage, D. D.1 Samuel 30:21-25
The Statute of David for the Sharing of the SpoilSpurgeon, Charles Haddon1 Samuel 30:21-25
The Fruits of VictoryB. Dale 1 Samuel 30:21-31
People
Abiathar, Abigail, Ahimelech, Ahinoam, Amalekites, Caleb, Cherethites, David, Eshtemoa, Jerahmeelites, Jezreel, Jezreelitess, Jizreelitess, Kenites, Kerethites, Nabal
Places
Besor, Bethel, Bor-ashan, Carmel, Egypt, Eshtemoa, Hebron, Hormah, Jattir, Negeb, Negev, Racal, Ramoth, Siphmoth, Ziklag
Topics
Abide, Approached, Approacheth, Asketh, Behind, Besor, Brook, Cause, David, Drew, Exhausted, Faint, Follow, Forth, Greeted, Hundred, Meet, Meeting, Ravine, Saluted, Stay, Stream, Torrent, Waiting, Weariness, Welfare
Dictionary of Bible Themes
1 Samuel 30:21

     5328   greeting

Library
At the Front or the Base
'As his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff.'--1 Samuel xxx. 24. David's city of Ziklag had been captured by the Amalekites, while he and all his men who could carry arms were absent, serving in the army of Achish, the Philistine king of Gath. On their return they found ruin, their homes harried, their wives, children, and property carried off. Wearied already with their long march, they set off at once in pursuit of the spoilers, who had had a
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Courage
'But David encouraged himself in the Lord his God.'--1 Samuel xxx. 6. David was at perhaps the very lowest ebb of his fortunes. He had long been a wandering outlaw, and had finally been driven, by Saul's persistent hostility, to take refuge in the Philistines' country. He had gathered around himself a band of desperate men, and was living very much like a freebooter. He had found refuge in a little city of the Philistines, far down in the South, from which he and his men had marched as a contingent
Alexander Maclaren—Expositions of Holy Scripture

The Statute of David for the Sharing of the Spoil
THOSE WHO ASSOCIATE themselves with a leader must share his fortunes. Six hundred men had quitted their abodes in Judaea; unable to endure the tyranny of Saul they had linked themselves with David, and made him to be a captain over them. They were, some of them, the best of men, and some of them were the worst: in this, resembling our congregations. Some of them were choice spirits, whom David would have sought, but others were undesirable persons, from whom he might gladly have been free. However,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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