Deuteronomy 2:30
But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day.
But Sihon king of Heshbon would not let us pass through,

Sihon ruled the Amorite kingdom centered at Heshbon east of the Jordan. Israel had sought peaceful passage, but he treated their approach as a threat and refused them access.

Num 21:23 But Sihon would not let Israel pass through his territory.…
Jdg 11:20 But Sihon would not trust Israel to pass…

for the LORD your God had made his spirit stubborn and his heart obstinate,

God permitted and directed Sihon’s hardened resolve within His purpose for Israel. Sihon remained responsible for his hostile decision, yet his resistance became the means by which God brought judgment on the Amorite king and gave Israel victory.

Exo 4:21 The LORD instructed Moses, “When you go back to Egypt, ……
Exo 7:3 But I will harden Pharaoh’s heart, and though I will…
Jos 11:20 For it was of the LORD to harden their hearts…

that He might deliver him into your hand,

Israel’s conquest of Sihon was not achieved by military strength alone but by God’s action in giving their enemy over to them. The victory opened the land east of the Jordan for Israel’s possession.

Deu 3:2 But the LORD said to me, “Do not fear him…
Jos 10:8 The LORD said to Joshua, “Do not be afraid of them.”…

as is the case this day.

Moses points to Sihon’s defeat and the occupied territory as established facts, confirming that God had fulfilled what He promised Israel.

Deu 4:38 to drive out before you nations greater and mightier…
Jos 21:45 Not one of all the LORD’s good promises to the house of Israel…
Jos 23:14 Now behold, today I am going the way of all the earth…

Persons / Places / Events
1. Sihon
King of Heshbon, an Amorite ruler who opposed Israel's passage through his land. His refusal to allow Israel passage led to his defeat.

2. Heshbon
A significant city in the territory of the Amorites, ruled by King Sihon. It became a focal point in Israel's journey to the Promised Land.

3. The LORD (Yahweh)
The God of Israel, who orchestrated events to fulfill His promises to His people. His sovereignty is evident in the hardening of Sihon's heart.

4. Israelites
The people of God, led by Moses, journeying to the Promised Land. Their encounter with Sihon was part of their divinely guided conquest.

5. The Event
The refusal of Sihon to allow Israel passage, leading to a battle in which God delivered Sihon and his land into Israel's hands.
Teaching Points
God's Sovereignty
Recognize that God is in control of all events, even the hearts of kings and rulers. His plans are perfect and will come to pass.

Divine Purpose in Obstacles
Understand that obstacles and opposition can be part of God's plan to bring about His purposes. Trust in His timing and methods.

Faith in God's Deliverance
Just as God delivered Sihon into Israel's hands, He is faithful to deliver us from our challenges when we trust in Him.

The Hardening of Hearts
Reflect on the seriousness of a hardened heart. Pray for a soft and responsive heart to God's leading and commands.

Historical Testimony
The victories God grants His people serve as testimonies to His power and faithfulness, encouraging us to share our own testimonies of God's work in our lives.
Bible Study Questions
1. How does the hardening of Sihon's heart demonstrate God's sovereignty, and how can this understanding impact our view of current world events?

2. In what ways can we see God's hand in the obstacles we face today, similar to Israel's encounter with Sihon?

3. How can the account of Sihon and Israel encourage us to trust in God's deliverance in our personal battles?

4. What steps can we take to ensure our hearts remain soft and responsive to God's will, avoiding the hardening seen in Sihon?

5. How can we use the testimonies of God's faithfulness in Scripture, like the defeat of Sihon, to strengthen our faith and witness to others?
Connections to Other Scriptures
Exodus 4:21
Similar to how God hardened Pharaoh's heart, this verse shows God's sovereignty in hardening Sihon's heart to accomplish His purposes.

Joshua 2:10
The defeat of Sihon and Og is recounted by Rahab, highlighting the fear and recognition of God's power among the Canaanites.

Romans 9:17-18
Paul discusses God's sovereignty in hardening hearts to demonstrate His power and fulfill His purposes, echoing the events with Sihon.
The Destruction of Sihon, King of the AmoritesR.M. Edgar Deuteronomy 2:24-37
Warrantable WarfareD. Davies Deuteronomy 2:24-37
The Conquest of SihonJ. Orr Deuteronomy 2:26-37
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Appeareth, Deliver, Hands, Hardened, Heart, Heshbon, Obdurate, Obstinate, Order, Pass, Refused, Sihon, Spirit, Strengthened, Strong, Stubborn, Willing
Dictionary of Bible Themes
Deuteronomy 2:30

     5016   heart, fallen and redeemed
     6245   stubbornness
     6663   freedom, of will

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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