Joshua 6:8
After Joshua had spoken to the people, seven priests carrying seven rams' horns before the LORD advanced and blew the horns, and the ark of the covenant of the LORD followed them.
After Joshua had spoken to the people,

Joshua carried out the Lord’s command by directing Israel in the ordered procession around Jericho. Like Moses before him, he served as God’s appointed leader, communicating divine instruction to the nation and guiding them in obedience.

Jos 1:10-11 Then Joshua commanded the officers of the people:…
Jos 1:16-18 So they answered Joshua, “Everything you have commanded us…
Deu 31:7-8 Then Moses called for Joshua and said to him…

seven priests carrying seven rams’ horns

Seven priests led the procession with seven shofars, marking the completeness of the Lord’s arrangement. The horns were used in Israel’s worship and in times of war, joining the nation’s military action to its dependence on God.

Lev 25:9-10 Then you are to sound the horn far and wide on the tenth day…
1Ch 15:24 Shebaniah, Joshaphat, Nethanel, Amasai……
2Ch 5:12-13 all the Levitical singers—Asaph, Heman, Jeduthun,…

before the LORD

The priests moved in the presence of the Lord, represented among Israel by the ark of the covenant. The march around Jericho was not merely a military maneuver but an act conducted under God’s authority.

Deu 16:16 Three times a year all your men appear before the LORD…
Deu 12:7 There, in the presence of the LORD your God,…
Exo 23:17 Three times a year all your males are to appear…

advanced and blew the horns,

Their continual trumpet blasts announced the Lord’s presence and signaled that He was acting for His people. Israel did not attack according to ordinary battlefield methods but followed the pattern God had given.

Num 10:5-7 When you sound short blasts, the camps on the east side…
Jdg 7:18-22 When I and all who are with me blow our horns,…
2Ch 13:12-14 Now behold, God Himself is with us as our head,…

and the ark of the covenant of the LORD followed them.

The ark accompanied the procession as the visible sign of God’s covenant presence with Israel. Its place among the people assured them that the victory over Jericho would come from the Lord.

Num 10:33-36 So they set out on a three-day journey from the mountain…
Jos 3:3-4 “When you see the ark of the covenant of the LORD your God”…
2Sa 6:2 And he and all his troops set out for Baale of Judah…

Persons / Places / Events
1. Joshua
The leader of the Israelites, successor to Moses, tasked with leading the people into the Promised Land. He is a central figure in the conquest of Canaan.

2. The Seven Priests
These priests were chosen to carry the trumpets and play a crucial role in the battle of Jericho, symbolizing spiritual leadership and obedience to God's commands.

3. The Trumpets
Specifically, ram's horns (shofar), used in religious ceremonies and battles, signifying God's presence and the call to action.

4. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel.

5. Jericho
A fortified city in Canaan, the first major conquest for the Israelites in the Promised Land, demonstrating God's power and faithfulness.
Teaching Points
Obedience to God's Instructions
The Israelites' success at Jericho was contingent upon their obedience to God's specific instructions. This teaches us the importance of following God's guidance in our lives, even when it seems unconventional.

The Role of Spiritual Leadership
The priests leading with the trumpets highlight the importance of spiritual leadership in guiding God's people. We are reminded to respect and support those who lead us spiritually.

The Presence of God
The Ark of the Covenant symbolizes God's presence. As believers, we are called to carry God's presence with us, living in a way that reflects His holiness and love.

Faith in Action
The Israelites' march around Jericho was an act of faith. We are encouraged to put our faith into action, trusting God to bring down the "walls" in our lives.
Bible Study Questions
1. How does the role of the priests in Joshua 6:8 inform our understanding of spiritual leadership today?

2. In what ways can we ensure that we are obedient to God's instructions in our daily lives, as the Israelites were at Jericho?

3. How does the presence of the Ark of the Covenant in this passage relate to the concept of God's presence in our lives today?

4. What are some "walls" in your life that require faith and obedience to God to overcome, similar to the walls of Jericho?

5. How can the account of Jericho inspire us to trust in God's power and timing, even when His plans seem unconventional or challenging?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction of the Ark of the Covenant, emphasizing its significance as the dwelling place of God's presence among His people.

1 Samuel 4:3-11
Illustrates the misuse of the Ark as a mere talisman, contrasting with its proper role in Joshua 6 as a symbol of God's guidance and power.

Hebrews 11:30
Reflects on the faith of the Israelites in the fall of Jericho, connecting their obedience to the broader theme of faith in action.
Siege of JerichoR. Glover Joshua 6:8
Joshua Taking JerichoD. Davies.Joshua 6:6-11
People
Israelites, Joshua, Nun, Rahab
Places
Jericho
Topics
Advanced, Agreement, Ark, Bearing, Blast-trumpets, Blew, Blowing, Blown, Carrying, Commanded, Covenant, Followed, Forward, Horns, Joshua, Jubilee, Lord's, Pass, Passed, Priests, Rams, Seven, Speaketh, Spoken, Trumpets
Dictionary of Bible Themes
Joshua 6:8

     5595   trumpet
     8421   equipping, physical

Joshua 6:1-21

     8131   guidance, results

Joshua 6:2-20

     5595   trumpet

Joshua 6:3-14

     1653   numbers, 6-10

Joshua 6:4-16

     7306   ark of the covenant

Library
Rahab
'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such
Alexander Maclaren—Expositions of Holy Scripture

The Siege of Jericho
'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this
Alexander Maclaren—Expositions of Holy Scripture

The Shout of Faith
"And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged
Hannah Whitall Smith—The God of All Comfort

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Whether it is Lawful for Clerics and Bishops to Fight?
Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep,
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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