Judges 21:1
Now the men of Israel had sworn an oath at Mizpah, saying, "Not one of us will give his daughter in marriage to a Benjamite."
Now the men of Israel had sworn an oath at Mizpah,

Mizpah, meaning “watchtower,” was a recognized gathering place where Israel assembled for national decisions and solemn commitments. In the aftermath of the outrage at Gibeah and the war against Benjamin, the tribes bound themselves by oath to address Benjamin’s guilt and prevent ordinary relations from resuming as though nothing had happened.

Jdg 20:1 Then all the Israelites from Dan to Beersheba…
1Sa 7:5-6 Then Samuel said, “Gather all Israel to Mizpah”…
1Sa 14:24 Now the men of Israel were in distress that day…

saying, “Not one of us will give his daughter in marriage to a Benjamite.”

By refusing marriage alliances, Israel sought to isolate Benjamin for its defense of the men of Gibeah. Yet the oath created a new crisis after nearly the whole tribe had been destroyed, threatening Benjamin’s survival within Israel. The events that follow show the difficulty of holding justice against evil while preserving the covenant community.

Deu 7:3-4 Do not intermarry with them. Do not give your daughters…
Exo 34:16 And when you take some of their daughters as brides…
Ezr 9:1-2 After these things had been accomplished…

Persons / Places / Events
1. Men of Israel
The collective tribes of Israel, excluding Benjamin, who gathered to address the civil strife within the nation.

2. Mizpah
A significant gathering place for the Israelites, often used for assemblies and important decisions.

3. Oath
A solemn promise made by the Israelites, reflecting their commitment to not intermarry with the tribe of Benjamin.

4. Benjamites
Members of the tribe of Benjamin, who were nearly annihilated due to a civil war with the other Israelite tribes.

5. Civil War
The conflict between the tribe of Benjamin and the other Israelite tribes, resulting from a grievous crime committed in Gibeah.
Teaching Points
The Weight of an Oath
The Israelites' oath at Mizpah underscores the gravity of making promises before God. It serves as a reminder to consider the implications and consequences of our commitments.

Consequences of Rash Decisions
The oath led to unforeseen complications, demonstrating the importance of seeking God's wisdom before making hasty decisions, especially in times of emotional distress.

Unity and Division Among God's People
The civil war and subsequent oath highlight the dangers of division within the body of believers. It calls us to pursue reconciliation and unity, guided by love and understanding.

God's Sovereignty in Human Affairs
Despite human failures and conflicts, God's sovereign plan prevails. This encourages us to trust in His ultimate purpose, even when circumstances seem dire.
Bible Study Questions
1. What were the circumstances that led the men of Israel to make the oath at Mizpah, and how does this reflect on their decision-making process?

2. How does the oath in Judges 21:1 compare to other biblical teachings on vows and promises, such as those found in Numbers 30:2 and Matthew 5:33-37?

3. In what ways can the account of the Benjamites and the oath serve as a warning against making decisions based on anger or grief?

4. How can we apply the lessons of unity and division from this passage to our relationships within the church today?

5. Reflect on a time when you made a commitment or decision without fully considering its consequences. How can you seek God's guidance in future decisions?
Connections to Other Scriptures
Judges 20
Provides context for the events leading to the oath, detailing the conflict and the near destruction of the tribe of Benjamin.

Numbers 30:2
Discusses the seriousness of making vows to the Lord, emphasizing the importance of keeping one's word.

1 Samuel 11:7
Another instance where Israel gathered at Mizpah, highlighting its role as a place of national decision-making.

Matthew 5:33-37
Jesus' teaching on oaths, encouraging integrity and truthfulness without the need for swearing.
There Shall not Any of Us Give His Daughter unto Benjamin to WifeA.F. Muir Judges 21:1
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Benjamin, Benjamite, Daughter, Marriage, Mizpah, Mizpeh, None, Oath, Saying, Sworn, Wife
Dictionary of Bible Themes
Judges 21:1

     5674   daughters

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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