Additionally, you are to detest the following birds, and they must not be eaten because they are detestable: the eagle, the bearded vulture, the black vulture, Additionally, you are to detest the following birds,God required Israel to regard certain creatures as forbidden, treating them as incompatible with the holy life to which He had called the nation. Dietary obedience marked Israel as a people set apart for the Lord. Lev 20:25 You are therefore to distinguish between clean and unclean…
Deu 14:11 You may eat any clean bird,
Deu 14:3 You must not eat any detestable thing.
and they must not be eaten because they are detestable: The prohibition was not merely a matter of personal preference or physical health. Israel honored God by submitting daily appetites to His command and by maintaining the distinctions He established between clean and unclean. Deu 14:12-13 but these you may not eat: the eagle, the bearded vulture,…
Deu 14:14-16 any kind of raven,…
Deu 14:17-18 the desert owl, the osprey, the cormorant,…
the eagle, Though admired for strength, speed, and lofty flight, the eagle was excluded from Israel’s food. Birds of prey commonly fed on flesh and carrion, associating them with death and uncleanness. Scripture elsewhere employs the eagle’s power as an image of invading empires and swift judgment, yet its natural majesty did not alter God’s command. Deu 28:49 The LORD will bring a nation from afar…
Job 39:27-30 Does the eagle soar at your command and make his nest…
Oba 1:4 Though you soar like the eagle and make your nest…
the bearded vulture, The bearded vulture feeds on carcasses and bones, placing it among birds connected with death and decay. Its exclusion reinforced the separation of God’s people from what represented defilement. Mat 24:28 Wherever there is a carcass, there the vultures will gather.
Luk 17:37 “Where, Lord?” they asked. Jesus answered, …
Rev 19:17-18 Then I saw an angel standing in the sun, and he cried out…
the black vulture, The black vulture likewise consumes carrion and was not to be eaten. Vultures later appear in Scripture as signs of devastation following judgment, underscoring the association of such birds with death rather than the wholeness and purity God required of Israel. Rev 18:2 And he cried out in a mighty voice: “Fallen, fallen…
Isa 34:11 The desert owl and screech owl will possess it,…
Ezk 39:17-20 And as for you, son of man, this is what the Lord GOD says:…
Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God to instruct the Israelites. 2. IsraelitesThe people to whom the laws in Leviticus were given, as they journeyed from Egypt to the Promised Land. 3. Mount SinaiThe place where Moses received the laws from God, including dietary laws. 4. Eagle, Vulture, Black VultureSpecific birds mentioned in this verse that are considered detestable and unclean for consumption. Teaching Points Understanding HolinessThe dietary laws in Leviticus, including the prohibition of certain birds, were part of God's call for Israel to be holy and set apart. This teaches us about the importance of living a life distinct from worldly practices. Symbolism of PurityThe distinction between clean and unclean animals symbolizes the need for spiritual purity. As Christians, we are called to discern and avoid spiritual impurities in our lives. Obedience to God's CommandsThe Israelites were required to obey these dietary laws as an act of obedience to God. This reminds us of the importance of following God's commands, even when we do not fully understand them. Cultural and Historical ContextUnderstanding the cultural and historical context of these laws helps us appreciate their significance for the Israelites and how they pointed towards a greater spiritual truth fulfilled in Christ. Freedom in ChristWhile the Old Testament laws were specific to Israel, the New Testament teaches that in Christ, we have freedom regarding dietary practices. This freedom should be exercised with consideration for others' consciences and faith. Bible Study Questions 1. What was the purpose of God giving specific dietary laws to the Israelites, and how does this reflect His character? 2. How do the dietary laws in Leviticus 11, including the prohibition of certain birds, relate to the concept of holiness in the life of a believer today? 3. In what ways can the principle of distinguishing between clean and unclean be applied to our spiritual lives and daily decisions? 4. How does the New Testament teaching on food and dietary laws, such as in Acts 10 and Romans 14, influence our understanding of Leviticus 11:13? 5. How can we balance the freedom we have in Christ with the responsibility to respect the convictions of others, especially in matters of dietary practices? Connections to Other Scriptures Genesis 1:29-30Discusses God's provision of food, initially plants, for humans and animals, setting a precedent for dietary instructions. Deuteronomy 14:12-18Reiterates the list of unclean birds, showing consistency in God's dietary laws for His people. Acts 10:9-16Peter's vision of clean and unclean animals, which signifies a shift in the understanding of dietary laws in the New Testament. Romans 14:14-20Discusses the freedom in Christ regarding food, emphasizing that nothing is unclean in itself, but it is unclean for anyone who thinks it is unclean. | Holiness | S.R. Aldridge | Leviticus 11:1-47 | | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | | The Abominable Thing | W. Clarkson | Leviticus 11:11-13 | | Flying Creatures | J.A. Macdonald | Leviticus 11:13-25 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Abhorrent, Abominate, Abomination, Bearded, Birds, Black, Buzzard, Detest, Detestable, Detestation, Disgusting, Eagle, Eat, Eaten, Fowl, Fowls, Gier-eagle, Moreover, Ospray, Osprey, Ossifrage, Sea-eagle, VultureDictionary of Bible Themes Leviticus 11:1-23 5378 law, OT
7424 ritual law
8269 holiness, separation from worldly Leviticus 11:1-47 4438 eating
5773 abstinence, discipline
7525 exclusiveness Leviticus 11:13-14 4801 black Leviticus 11:13-19 4612 birds Leviticus 11:13-20 6103 abomination Leviticus 11:13-25 4690 wings Library Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy …
Andrew Murray—Holy in ChristThe Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed …
Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the …
Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] …
John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, …
Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon …
Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they …
Mildred Duff—The Bible in its Making Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive …
John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:13 NIVLeviticus 11:13 NLTLeviticus 11:13 ESVLeviticus 11:13 NASBLeviticus 11:13 KJV
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