Leviticus 23:17
Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD.
Bring two loaves of bread from your dwellings as a wave offering,

At the Feast of Weeks, Israel brought bread prepared from the harvest received in their own homes and fields. The two loaves were presented before the LORD as a public acknowledgment that every provision came from Him. Though waved before God in consecration, the loaves were given to the priests rather than burned on the altar. The offering expressed the worship of the whole covenant community. Pentecost, observed fifty days after the firstfruits offering, later became the day on which the Holy Spirit formed the church (Acts 2). The two loaves fittingly anticipate the gathering of Jewish and Gentile believers into one people through Christ (Ephesians 2:14–16).

Num 15:20-21 From the first of your dough, you are to lift up a cake…
Num 28:26 On the day of firstfruits, when you present an offering…
Exo 34:22 And you are to celebrate the Feast of Weeks…

each made from two-tenths of an ephah of fine flour,

Each loaf was made according to the measure God commanded, using flour carefully prepared from the wheat harvest. Israel’s worship was not to be casual or self-designed; gratitude was shown through obedient, costly offerings. Fine flour reflected the fittingness of bringing God the best portion of His own provision. Bread also points forward to Christ, the true Bread of Life, whose sinless life sustains all who come to Him in faith (John 6:35).

Lev 24:5 You are also to take fine flour and bake twelve loaves…
Num 28:9 On the Sabbath day, present two unblemished lambs…

baked with leaven,

Unlike many grain offerings, these loaves contained leaven and therefore were not placed on the altar as a fire offering. Leaven commonly illustrates the permeating influence of sin, yet its inclusion here recognizes that the worshiping people were not sinless. God received their appointed offering because it was presented according to His command and accompanied by the required sacrifices. At Pentecost, the Holy Spirit did not find a perfect people but began His sanctifying work among redeemed sinners.

Lev 7:13 Along with his peace offering of thanksgiving…
Amo 4:5 Offer leavened bread as a thank offering, …
Lev 2:11 No grain offering that you present to the LORD…

as the firstfruits to the LORD.

The loaves represented the first and best of the wheat harvest, dedicating the whole harvest to the God who gave it. Firstfruits expressed faith that the LORD would continue to provide and that all increase ultimately belonged to Him. Christ’s resurrection is called the firstfruits of those who have fallen asleep, guaranteeing the future resurrection of all who belong to Him (1 Corinthians 15:20–23). The Pentecost harvest also foreshadowed the first gathering of the new-covenant people of God through the preaching of the risen Christ.

Exo 23:19 Bring the best of the firstfruits of your soil…
Num 18:12-13 I give you all the freshest olive oil…
Deu 26:2 you are to take some of the firstfruits of all your produce…

Persons / Places / Events
1. The Israelites
The primary audience of the Levitical laws, including the instructions for offerings and feasts.

2. The LORD (Yahweh)
The God of Israel, who commands the offerings and feasts as acts of worship and obedience.

3. The Feast of Weeks (Shavuot/Pentecost)
A significant Jewish festival occurring 50 days after Passover, during which the wave offering of bread is made.

4. The Priests
The mediators between God and the Israelites, responsible for performing the wave offering.

5. The Promised Land
The land given to the Israelites, from which they are to bring the firstfruits as an offering.
Teaching Points
The Principle of Firstfruits
The offering of firstfruits symbolizes giving God the first and best of what we have. It is an act of trust and gratitude, acknowledging His provision.

Symbolism of Leavened Bread
Unlike other offerings, this one includes leaven, symbolizing the inclusion of all aspects of life in worship, even those that are imperfect.

Unity and Community
The command to bring offerings "from wherever you live" emphasizes the collective worship and unity of the community in honoring God.

Anticipation of the Holy Spirit
The Feast of Weeks foreshadows the coming of the Holy Spirit at Pentecost, marking the beginning of the church and the spread of the Gospel.

Generosity and Stewardship
This passage encourages believers to be generous and wise stewards of their resources, offering them to God as an act of worship.
Bible Study Questions
1. How does the concept of firstfruits in Leviticus 23:17 challenge us to prioritize God in our daily lives?

2. In what ways can the inclusion of leaven in the wave offering inform our understanding of worship and imperfection?

3. How does the communal aspect of bringing offerings "from wherever you live" apply to the modern church community?

4. What parallels can we draw between the Feast of Weeks and the event of Pentecost in Acts 2?

5. How can we practice generosity and stewardship in our lives today, reflecting the principles found in Leviticus 23:17?
Connections to Other Scriptures
Exodus 34:22
This verse also discusses the Feast of Weeks, highlighting its importance as a time of harvest and offering.

Acts 2:1-4
The New Testament event of Pentecost, where the Holy Spirit descends on the apostles, connects to the Feast of Weeks, symbolizing a new harvest of believers.

James 1:18
Refers to believers as a kind of firstfruits, drawing a parallel to the concept of offering the first and best to God.
The FestivalsR.A. Redford Leviticus 23:1-44
Feasts of the LordW. H. Jellie.Leviticus 23:2-44
God's FestivalsHenry, MatthewLeviticus 23:2-44
God's Holy DaysHenry, MatthewLeviticus 23:2-44
Seven Feasts Mentioned in This ChapterD. C. Hughes, M. A.Leviticus 23:2-44
The Great FeastsJ. C. Gray.Leviticus 23:2-44
The Holy FestivalsJ. A. Seiss, . D. D.Leviticus 23:2-44
The Feast of PentecostJ. B. Lowe, B. A.Leviticus 23:15-17
The PentecostR.M. Edgar Leviticus 23:15-21
Day of PentecostR.A. Redford Leviticus 23:15-22
Piety in ProsperityW. Clarkson Leviticus 23:15-22
The Feast of HarvestJ.A. Macdonald Leviticus 23:15-22
People
Ephah, Israelites, Moses
Places
Teman
Topics
Baked, Baken, Best, Bread, Bring, Cakes, Cooked, Deals, Dwelling, Dwellings, Ephah, Fifth, Fine, Firstfruits, First-fruits, First-'fruits, Flour, Fruits, Habitations, Houses, Leaven, Loaves, Meal, Offering, Places, Tenth, Tenth-parts, Tenths, Two-tenths, Wave, Waved, Wave-loaves, Wave-offering, Yeast
Dictionary of Bible Themes
Leviticus 23:17

     4554   yeast

Leviticus 23:9-20

     4442   firstfruits

Leviticus 23:9-22

     8644   commemoration

Leviticus 23:15-17

     4404   food
     7480   wave offering

Leviticus 23:15-18

     5222   baking

Leviticus 23:15-21

     4506   seed
     4975   week
     7355   feasts and festivals, nature of
     8642   celebration

Leviticus 23:15-22

     4208   land, divine responsibility

Leviticus 23:17-20

     7361   Feast of Weeks

Library
The Consecration of Joy
'And the Lord spake unto Moses, saying, 34. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord. 35. On the first day shall be an holy convocation: ye shall do no servile work therein. 36. Seven days ye shall offer an offering made by fire unto the Lord; on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall
Alexander Maclaren—Expositions of Holy Scripture

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines.
APART from the repulsively carnal form which it had taken, there is something absolutely sublime in the continuance and intensity of the Jewish expectation of the Messiah. It outlived not only the delay of long centuries, but the persecutions and scattering of the people; it continued under the disappointment of the Maccabees, the rule of a Herod, the administration of a corrupt and contemptible Priesthood, and, finally, the government of Rome as represented by a Pilate; nay, it grew in intensity
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Chronology
45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem,
Rush Rhees—The Life of Jesus of Nazareth

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you." It is true the soul is incomparably better than the body, and he is only worthy the name of a man and of a Christian who prefers this more excellent part, and employs his study and time about it, and regards his body only for the noble guest that lodges within it, and therefore it is one of the
Hugh Binning—The Works of the Rev. Hugh Binning

Jesus Living at Nazareth and visiting Jerusalem in his Twelfth Year.
(Nazareth and Jerusalem, a.d. 7 or 8.) ^C Luke II. 40-52. ^c 40 And the child grew [This verse contains the history of thirty years. It describes the growth of our Lord as a natural, human growth (compare Luke i. 80); for, though Jesus was truly divine, he was also perfectly man. To try to distinguish between the divine and human in Jesus, is to waste time upon an impracticable mystery which is too subtle for our dull and finite minds], and waxed strong [His life expanded like other human lives.
J. W. McGarvey—The Four-Fold Gospel

Healing Peter's Mother-In-Law and Many Others.
(at Capernaum.) ^A Matt. VIII. 14-17; ^B Mark I. 29-34; ^C Luke IV. 38-41. ^c 38 And he arose out of the synagogue [where he had just healed the demoniac], ^b 29 And straightway, when they were come out of the synagogue, they came { ^c entered} ^b into the house of Simon and Andrew, with James and John. [Peter and Andrew had dwelt at Bethsaida (John i. 44). They may have removed to Capernaum, or Bethsaida, being near by, may be here counted as a part, or suburb, of Capernaum. Its name does not contradict
J. W. McGarvey—The Four-Fold Gospel

Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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