Strong's Greek English Morphology 2532 [e] καί kai And [you say], Conj 3739 [e] Ὃς Hos Whoever RelPro-NMS 302 [e] ἂν an - Prtcl 3660 [e] ὀμόσῃ omosē shall swear V-ASA-3S 1722 [e] ἐν en by Prep 3588 [e] τῷ tō the Art-DNS 2379 [e] θυσιαστηρίῳ, thysiastēriō altar, N-DNS 3762 [e] οὐδέν ouden nothing Adj-NNS 1510 [e] ἐστιν· estin it is; V-PIA-3S 3739 [e] ὃς hos whoever RelPro-NMS 1161 [e] δ’ d’ however Conj 302 [e] ἂν an - Prtcl 3660 [e] ὀμόσῃ omosē shall swear V-ASA-3S 1722 [e] ἐν en by Prep 3588 [e] τῷ tō the Art-DNS 1435 [e] δώρῳ dōrō gift N-DNS 3588 [e] τῷ tō that [is] Art-DNS 1883 [e] ἐπάνω epanō upon Prep 846 [e] αὐτοῦ, autou it, PPro-GN3S 3784 [e] ὀφείλει. opheilei he is bound by his oath. V-PIA-3S

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:18 Greek NT: Nestle 1904
καί Ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:18 Greek NT: Westcott and Hort 1881
καί Ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δ' ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει·

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:18 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]
καί Ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δ' ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει·

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:18 Greek NT: RP Byzantine Majority Text 2005
Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:18 Greek NT: Greek Orthodox Church
καί· ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:18 Greek NT: Tischendorf 8th Edition
καί· ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:18 Greek NT: Scrivener's Textus Receptus 1894
καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 23:18 Greek NT: Stephanus Textus Receptus 1550
καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ οὐδέν ἐστιν· ὃς δ' ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει

New American Standard Bible
"And, 'Whoever swears by the altar, that is nothing, but whoever swears by the offering on it, he is obligated.'

King James Bible
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

Holman Christian Standard Bible
Also, Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.'

guilty. or, debtor.

Matthew 23:15 Woe to you, scribes and Pharisees, hypocrites! for you compass sea …

or bound.

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