Verse (Click for Chapter) New International Version but King Joram had returned to Jezreel to recover from the wounds the Arameans had inflicted on him in the battle with Hazael king of Aram.) Jehu said, “If you desire to make me king, don’t let anyone slip out of the city to go and tell the news in Jezreel.” New Living Translation But King Joram was wounded in the fighting and returned to Jezreel to recover from his wounds.) So Jehu told the men with him, “If you want me to be king, don’t let anyone leave town and go to Jezreel to report what we have done.” English Standard Version but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” Berean Standard Bible but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.” Berean Literal Bible And king Jehoram had returned to recover in Jezreel from the wounds that the Aramaeans had inflicted on him when he fought with Hazael king of Aram.) And Jehu said, “If it is your⁺ mind, do not let a fugitive go out from the city to go and tell it in Jezreel.” King James Bible But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel. New King James Version But King Joram had returned to Jezreel to recover from the wounds which the Syrians had inflicted on him when he fought with Hazael king of Syria.) And Jehu said, “If you are so minded, let no one leave or escape from the city to go and tell it in Jezreel.” New American Standard Bible but King Joram had returned to Jezreel to have himself healed of the wounds which the Arameans had inflicted on him when he fought Hazael king of Aram. So Jehu said to the other men, “If this is your intent, then let no one escape from the city to go tell about it in Jezreel.” NASB 1995 but King Joram had returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your mind, then let no one escape or leave the city to go tell it in Jezreel.” NASB 1977 but King Joram had returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your mind, then let no one escape or leave the city to go tell it in Jezreel.” Legacy Standard Bible but King Joram had returned to be healed in Jezreel of the wounds which the Arameans had struck him with when he fought with Hazael king of Aram. So Jehu said, “If this is your mind, then let no one escape or leave the city to go declare it in Jezreel.” Amplified Bible but King Joram had returned to Jezreel to heal from the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your intent, let no one survive and leave the city (Ramoth-gilead) to go and tell of the plan in Jezreel [the capital].” Berean Annotated Bible but King Joram (Jehoram) had returned to Jezreel (God sows) to recover from the wounds he had suffered at the hands of the Arameans (exalted) in the battle against Hazael (one who sees God) their king. So Jehu (YHWH is He) said, “If you⁺ commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel. Christian Standard Bible But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram’s King Hazael. Jehu said, “If you commanders wish to make me king, then don’t let anyone escape from the city to go tell about it in Jezreel.” Holman Christian Standard Bible But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram’s King Hazael. Jehu said, “If you commanders wish to make me king, then don’t let anyone escape from the city to go tell about it in Jezreel.” American Standard Version but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel. English Revised Version but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel. GOD'S WORD® Translation But King Joram had returned to Jezreel to recover from the wounds he received while fighting King Hazael of Aram.) Then Jehu said, "If you want me to be king, don't let anyone escape from the city to take the news to Jezreel." International Standard Version King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!" NET Bible But King Joram had returned to Jezreel to recover from the wounds he received from the Syrians when he fought against King Hazael of Syria. Jehu told his supporters, "If you really want me to be king, then don't let anyone escape from the city to go and warn Jezreel." New Heart English Bible but king Joram was returned to be healed in Jezreel of the wounds which the Arameans had given him, when he fought with Hazael king of Aram.) Jehu said, "If this is your thinking, then let no one escape and go out of the city, to go to tell it in Jezreel." Webster's Bible Translation But king Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it is your minds, then let none go forth nor escape from the city to go to tell it in Jezreel. Majority Text Translations Majority Standard Biblebut King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.” World English Bible but King Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him when he fought with Hazael king of Syria.) Jehu said, “If this is your thinking, then let no one escape and go out of the city to go to tell it in Jezreel.” Literal Translations Literal Standard Versionand King Joram turns back to be healed in Jezreel, of the wounds with which the Arameans strike him in his fighting with Hazael king of Aram. And Jehu says, “If it is your mind, do not let an escaped one go out from the city, to go to declare [it] in Jezreel.” Berean Literal Bible And king Jehoram had returned to recover in Jezreel from the wounds that the Aramaeans had inflicted on him when he fought with Hazael king of Aram.) And Jehu said, “If it is your⁺ mind, do not let a fugitive go out from the city to go and tell it in Jezreel.” Young's Literal Translation and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram) -- and Jehu saith, 'If it is your mind, let not an escaped one go out from the city, to go to declare it in Jezreel.' Smith's Literal Translation And Jehoram the king turned back to be healed in Jezreel from the blows which the Aramites struck him in his warring with Hazael king of Aram.) And Jehu will say, If it is your soul, none escaping, shall go forth from the city to go to announce in Jezreel. Catholic Translations Douay-Rheims BibleAnd was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel. Catholic Public Domain Version And he had returned, so that he might be cured at Jezreel, because of his wounds. For the Syrians had struck him, while he was fighting against Hazael, the king of Syria. And Jehu said, “If it pleases you, let no one depart, fleeing from the city; otherwise he may go and give a report in Jezreel.” New American Bible but had returned to Jezreel to be healed of the wounds the Arameans had inflicted on him in the battle against Hazael, king of Aram.) Jehu said to them, “If this is what you really want, see that no one escapes from the city to report in Jezreel.” New Revised Standard Version but King Joram had returned to be healed in Jezreel of the wounds that the Arameans had inflicted on him, when he fought against King Hazael of Aram. So Jehu said, “If this is your wish, then let no one slip out of the city to go and tell the news in Jezreel.” Translations from Aramaic Lamsa BibleBut King Joram had returned to be healed in Jezreel of the wounds which the Arameans had inflicted on him when he fought against Hazael king of Aram.) And Jehu said, If it please you, let no one go forth nor escape out of the city to tell it in Jezreel. Peshitta Holy Bible Translated And Yoram the King returned to be healed in Yizreil from the wound with which the Edomites wounded him when he fought with Khazail, King of Edom, and Yahu said: “If your souls are willing, do not go out to escape from the city to go and show it in Yizreil.” OT Translations JPS Tanakh 1917but king Joram was returned to be healed in Jezreel of the wounds which the Arameans had given him, when he fought with Hazael king of Aram.--And Jehu said: 'If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.' Brenton Septuagint Translation And king Joram had returned to be healed in Jezrael of the wounds which the Syrians had given him, in his war with Azael king of Syria. And Ju said, If your heart is with me, let there not go forth out of the city one fugitive to go and report to Jezrael. Additional Translations ... Audio Bible Context Jehu Kills Joram and Ahaziah14Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram, 15but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.” 16Then Jehu got into his chariot and went to Jezreel, because Joram was laid up there and Ahaziah king of Judah had gone down to see him.… Cross References King Joram had returned to Jezreel 2 Kings 8:29 So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. 2 Chronicles 22:6 So he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. to recover from the wounds he had suffered Jeremiah 30:17 But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.” Psalm 147:3 He heals the brokenhearted and binds up their wounds. at the hands of the Arameans 2 Chronicles 22:5 Ahaziah also followed their counsel and went with Joram son of Ahab king of Israel to fight against Hazael king of Aram at Ramoth-gilead. But the Arameans wounded Joram. 2 Kings 10:32-33 In those days the LORD began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory / from the Jordan eastward through all the land of Gilead (the region of Gad, Reuben, and Manasseh), and from Aroer by the Arnon Valley through Gilead to Bashan. in the battle against Hazael their king.) 2 Kings 8:15 But the next day Hazael took a thick cloth, dipped it in water, and spread it over the king’s face. So Ben-hadad died, and Hazael reigned in his place. 2 Kings 12:17 At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he decided to attack Jerusalem. So Jehu said, “If you commanders wish to make me king, 2 Kings 11:12 Then Jehoiada brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him, and the people clapped their hands and declared, “Long live the king!” 2 Chronicles 23:11 Then Jehoiada and his sons brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him and shouted, “Long live the king!” then do not let anyone escape from the city Judges 16:2-3 When the Gazites heard that Samson was there, they surrounded that place and lay in wait for him all night at the city gate. They were quiet throughout the night, saying, “Let us wait until dawn; then we will kill him.” / But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them on his shoulders and took them to the top of the mountain overlooking Hebron. Joshua 2:5 At dusk, when the gate was about to close, the men went out, and I do not know which way they went. Pursue them quickly, and you may catch them!” to go and tell it in Jezreel.” 2 Kings 7:9 Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.” 2 Samuel 18:24-31 Now David was sitting between the two gates when the watchman went up to the roof of the gateway by the wall, looked out, and saw a man running alone. / So he called out and told the king. “If he is alone,” the king replied, “he bears good news.” As the first runner drew near, / the watchman saw another man running, and he called out to the gatekeeper, “Look! Another man is running alone!” “This one also brings good news,” said the king. … 1 Kings 19:16 You are also to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah to succeed you as prophet. 2 Kings 8:28-29 Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram. / So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. Treasury of Scripture But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel. Joram [heb] Jehoram 2 Kings 8:29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. 2 Chronicles 22:6 And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick. had given [heb] smote 1 Samuel 27:9-11 And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish… Jump to Previous Aram Arameans City Escape Forth Fought Hazael Healed Inflicted Jehu Jezreel Joram Mind Minds Syria Syrians WoundsJump to Next Aram Arameans City Escape Forth Fought Hazael Healed Inflicted Jehu Jezreel Joram Mind Minds Syria Syrians Wounds2 Kings 9 1. Elisha sends a young prophet with instructions to anoint Jehu at Ramoth Gilead4. The prophet having done his message, flees 11. Jehu, being made king by the soldiers, kills Joram in the field of Naboth 27. Ahaziah is slain at Gur, and buried at Jerusalem 30. Proud Jezebel is thrown down out of a window, and eaten by dogs. but King Joram had returned to Jezreel King Joram, also known as Jehoram, was the son of Ahab and Jezebel, rulers of the Northern Kingdom of Israel. Jezreel was a significant city in the northern kingdom, serving as a royal residence and military stronghold. The return to Jezreel indicates a strategic retreat to a place of safety and recuperation. Jezreel's location in the fertile valley made it a desirable place for a king to recover. to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king. So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.” Persons / Places / Events 1. King JoramThe king of Israel who was wounded in battle against the Arameans and returned to Jezreel to recover. 2. Jehu A commander in the army of Israel who is anointed to become king and tasked with executing judgment on the house of Ahab. 3. Hazael The king of Aram who fought against Joram, inflicting wounds upon him. 4. Jezreel The city where King Joram went to recover from his wounds and where significant events in the account unfold. 5. Arameans The people of Aram, who were in conflict with Israel during this period. Teaching Points God's Sovereignty in Leadership ChangesThe transition of power from Joram to Jehu demonstrates God's control over leadership and His ability to raise up leaders according to His purposes. Judgment and Justice Jehu's anointing and subsequent actions are a reminder of God's justice and the fulfillment of His prophetic word against the house of Ahab. Obedience to God's Call Jehu's willingness to act upon his anointing highlights the importance of obedience to God's calling, even when it involves difficult tasks. The Consequences of Sin The downfall of Joram and the house of Ahab serves as a warning about the consequences of turning away from God and leading others into sin. Strategic Action in God's Plan Jehu's command to prevent anyone from escaping to Jezreel underscores the need for strategic and decisive action when following God's directives. Bible Study Questions and Answers 1. What is the meaning of 2 Kings 9:15?2. How does 2 Kings 9:15 illustrate God's sovereignty in Jehu's mission? 3. What role does obedience play in Jehu's actions in 2 Kings 9:15? 4. How does Jehu's secrecy in 2 Kings 9:15 connect to Jesus' strategic actions? 5. How can we discern God's timing in our lives, like Jehu's mission? 6. What lessons on leadership can we learn from Jehu's decision in 2 Kings 9:15? 7. Why did Jehu conspire against Joram in 2 Kings 9:15? 8. How does 2 Kings 9:15 reflect God's judgment? 9. What historical evidence supports the events in 2 Kings 9:15? 10. What are the top 10 Lessons from 2 Kings 9? 11. How do we reconcile the harsh judgment carried out by Jehu in 2 Kings 9 with biblical themes of mercy and divine justice? 12. What events are described in 2 Kings? 13. Is there archaeological evidence supporting Jehu's violent overthrow of Joram and the circumstances of Jezebel's death (2 Kings 9:21-37)? 14. Who was King Ahaziah in biblical history? What Does 2 Kings 9:15 Mean But King Joram had returned to JezreelKing Joram, ruler of the northern kingdom of Israel, is off the front lines and back home in Jezreel (2 Kings 8:29). His withdrawal signals: • A weakening monarchy—while the army remains engaged, the king convalesces. • A providential opening for God’s foretold judgment on Ahab’s line (1 Kings 21:21; 2 Kings 9:7-8). • A parallel to earlier occasions when wounded leaders retreated, leaving their kingdoms vulnerable (2 Chronicles 22:5-6). to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king The text reminds that Joram’s injuries came from Hazael, the very man God told Elijah to anoint as an instrument of discipline against Israel (1 Kings 19:15-17; 2 Kings 8:12-13). The detail underscores: • The certainty of God’s word—what the Lord decreed is already unfolding. • Israel’s misplaced alliances—though once allied (1 Kings 22:2-4), Aram now brings pain. • Joram’s physical frailty mirroring Israel’s spiritual frailty (Deuteronomy 28:25). So Jehu said, “If you commanders wish to make me king,” Jehu has just been anointed (2 Kings 9:1-13). He appeals to the captains’ choice, but the decision is ultimately God-ordained (Psalm 75:6-7). Within the camp: • The captains’ swift agreement (2 Kings 9:13) shows military momentum behind Jehu. • Their response echoes earlier transitions where loyal officers installed God’s chosen leader (1 Kings 1:38-40). then do not let anyone escape from the city to go and tell it in Jezreel Jehu’s first royal order is one of secrecy. By sealing the city of Ramoth-gilead: • He prevents Joram from fleeing or shoring up defenses (Proverbs 21:31). • He secures a surprise approach—much like Gideon’s stealth strategy (Judges 7:9-15). • He cooperates with prophetic timing so that judgment comes swiftly (2 Kings 10:10). summary 2 Kings 9:15 records a pivotal moment when a wounded king rests, a newly anointed king rises, and God’s long-promised judgment moves toward completion. Joram’s return to Jezreel exposes his vulnerability; Jehu’s command ensures the news stays contained until God’s chosen instrument can act. The verse highlights the reliability of God’s word, the strategic obedience of Jehu, and the unfolding of divine justice in real history. (15) If it be your minds.--Literally, if it be your soul; some MSS., "if it be with your soul," as in Genesis 23:8. The Vulg. paraphrases correctly, si vobis placet.Let none go forth.--Literally, let not a fugitive go forth. This proves that Ramoth was in the hands of the Israelite army. If they were besieging the city, as Josephus relates, Jehu's command is unintelligible. Verse 15. - But King Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael King of Syria (see the comment on 2 Kings 8:29). And Jehu said, If it be your minds. As soon as he is proclaimed king, Jehu addresses himself to the captains, and proposes a policy. He does not venture to assume a tone of authority, or of imperative command, since he is still but a pretender, and not "established in the kingdom." "If it be your minds," he says; i.e. "If you agree with me, and have nothing to urge against my proposal. Then let none go forth nor escape from the city - literally, let no escaper go forth from the city - equivalent to let no one quit the city - to go to tell it in Jezreel. This is the important point. Secrecy was absolutely essential. If the revolt had got wind - and a single messenger might have carried the news - the whole attempt might have failed, or only have succeeded after a long and bloody civil war. All John's efforts were bent on keeping his revolt secret until he himself announced it to the astonished king (see ver. 22).Parallel Commentaries ... Hebrew but Kingהַמֶּ֜לֶךְ (ham·me·leḵ) Article | Noun - masculine singular Strong's 4428: A king Joram יְהוֹרָ֨ם (yə·hō·w·rām) Noun - proper - masculine singular Strong's 3088: Jehoram -- 'the LORD is exalted', the name of several Israelites had returned וַיָּשָׁב֩ (way·yā·šāḇ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 7725: To turn back, in, to retreat, again to Jezreel בִיְזְרְעֶ֗אל (ḇiy·zə·rə·‘el) Preposition-b | Noun - proper - feminine singular Strong's 3157: Jezreel -- 'God sows', two Israelites, also two cities in Israel, also a valley in Northern Israel to recover לְהִתְרַפֵּ֣א (lə·hiṯ·rap·pê) Preposition-l | Verb - Hitpael - Infinitive construct Strong's 7495: To mend, to cure from מִן־ (min-) Preposition Strong's 4480: A part of, from, out of the wounds הַמַּכִּים֙ (ham·mak·kîm) Article | Noun - feminine plural Strong's 4347: A wound, carnage, pestilence he had suffered יַכֻּ֣הוּ (yak·ku·hū) Verb - Hifil - Imperfect - third person masculine plural | third person masculine singular Strong's 5221: To strike [at the hands] of the Arameans אֲרַמִּ֔ים (’ă·ram·mîm) Noun - proper - masculine plural Strong's 761: Aramean -- an inhabitant of Aram (Syria) in the battle בְּהִלָּ֣חֲמ֔וֹ (bə·hil·lā·ḥă·mōw) Preposition-b | Verb - Nifal - Infinitive construct | third person masculine singular Strong's 3898: To feed on, to consume, to battle against אֶת־ (’eṯ-) Preposition Strong's 854: Nearness, near, with, by, at, among Hazael חֲזָאֵ֖ל (ḥă·zā·’êl) Noun - proper - masculine singular Strong's 2371: Hazael -- 'God sees', a king of Aram (Syria) their king.) מֶ֣לֶךְ (me·leḵ) Noun - masculine singular construct Strong's 4428: A king So Jehu יֵהוּא֙ (yê·hū) Noun - proper - masculine singular Strong's 3058: Jehu -- 'the LORD is He', the name of several Israelites said, וַיֹּ֤אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, say “If אִם־ (’im-) Conjunction Strong's 518: Lo!, whether?, if, although, Oh that!, when, not you commanders wish to make me king, נַפְשְׁכֶ֔ם (nap̄·šə·ḵem) Noun - feminine singular construct | second person masculine plural Strong's 5315: A soul, living being, life, self, person, desire, passion, appetite, emotion then do not אַל־ (’al-) Adverb Strong's 408: Not let anyone יֵצֵ֤א (yê·ṣê) Verb - Qal - Imperfect - third person masculine singular Strong's 3318: To go, bring, out, direct and proxim escape פָלִיט֙ (p̄ā·lîṭ) Noun - masculine singular Strong's 6412: Escaped one, fugitive from מִן־ (min-) Preposition Strong's 4480: A part of, from, out of the city הָעִ֔יר (hā·‘îr) Article | Noun - feminine singular Strong's 5892: Excitement to go לָלֶ֖כֶת (lā·le·ḵeṯ) Preposition-l | Verb - Qal - Infinitive construct Strong's 1980: To go, come, walk and tell [it] לְהַגִּ֥יד (lə·hag·gîḏ) Preposition-l | Verb - Hifil - Infinitive construct Strong's 5046: To be conspicuous in Jezreel.” בְּיִזְרְעֶֽאל׃ (bə·yiz·rə·‘el) Preposition-b | Noun - proper - feminine singular Strong's 3157: Jezreel -- 'God sows', two Israelites, also two cities in Israel, also a valley in Northern Israel Links 2 Kings 9:15 NIV2 Kings 9:15 NLT 2 Kings 9:15 ESV 2 Kings 9:15 NASB 2 Kings 9:15 KJV 2 Kings 9:15 BibleApps.com 2 Kings 9:15 Biblia Paralela 2 Kings 9:15 Chinese Bible 2 Kings 9:15 French Bible 2 Kings 9:15 Catholic Bible OT History: 2 Kings 9:15 But king Joram was returned to be (2Ki iiKi ii ki 2 kg 2kg) |
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