Acts 17:1
New International Version
When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

New Living Translation
Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue.

English Standard Version
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Berean Standard Bible
When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

Berean Literal Bible
And having passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

King James Bible
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

New King James Version
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

New American Standard Bible
Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

NASB 1995
Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

NASB 1977
Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Legacy Standard Bible
Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Amplified Bible
Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

Christian Standard Bible
After they passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

Holman Christian Standard Bible
Then they traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue.

American Standard Version
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

Aramaic Bible in Plain English
They passed unto the cities Amphipolis and Apollonia and they came to Thessaloniqa where there was a synagogue of the Jews.

Contemporary English Version
After Paul and his friends had traveled through Amphipolis and Apollonia, they went on to Thessalonica. A synagogue was in that city.

Douay-Rheims Bible
AND when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

English Revised Version
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

GOD'S WORD® Translation
Paul and Silas traveled through the cities of Amphipolis and Apollonia and came to the city of Thessalonica, where there was a synagogue.

Good News Translation
Paul and Silas traveled on through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue.

International Standard Version
Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue.

Literal Standard Version
And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where the synagogue of the Jews was,

Majority Standard Bible
When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

New American Bible
When they took the road through Amphipolis and Apollonia, they reached Thessalonica, where there was a synagogue of the Jews.

NET Bible
After they traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

New Revised Standard Version
After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

New Heart English Bible
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

Webster's Bible Translation
Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews.

Weymouth New Testament
Then, passing through Amphipolis and Apollonia, they went to Thessalonica. Here there was a synagogue of the Jews.

World English Bible
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

Young's Literal Translation
And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,

Additional Translations ...
Audio Bible



Context
Paul Preaches at Thessalonica
1When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,…

Cross References
Acts 17:10
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.

Acts 17:11
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.

Acts 17:13
But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.

Acts 20:4
Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia.

Acts 27:2
We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

Philippians 4:16
For even while I was in Thessalonica, you provided for my needs again and again.

1 Thessalonians 1:1
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.


Treasury of Scripture

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

Thessalonica.

Acts 20:4
And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.

Acts 27:2
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

Philippians 4:16
For even in Thessalonica ye sent once and again unto my necessity.

where.

Acts 14:1
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Acts 15:21
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

Acts 16:13
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

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Acts 17
1. Paul preaches at Thessalonica, where some believe,
5. and others persecute him.
10. He is sent to Berea, and preaches there.
13. Being persecuted by Jews from Thessalonica,
16. he comes to Athens, and disputes and preaches the living God, to them unknown;
32. whereby, though some mock, many are converted unto Christ.














XVII.

(1) Now when they had passed through Amphipolis and Apollonia.--The two cities were both on the great Roman roads known as the Via Egnatia. Amphipolis, formerly known as Ennea Hodoi, or the Nine Ways, was famous in the Peloponnesian War as the scene of the death of Brasidas, and had been made, under the Romans, the capital of Macedonia prima. It was thirty-three Roman miles from Philippi and thirty from Apollonia, the latter being thirty-seven from Thessalonica. The site of Apollonia is uncertain, but the name is, perhaps, traceable in the modern village of Polina, between the Strymonic and Thermaic Gulfs. A more famous city of the same name, also on the Via Egnatia, was situated near Dyrrhacium. It seems clear that the names indicated the stages at which the travellers rested, and that thirty miles a day a somewhat toilsome journey for those who had so recently been scourged) was, as with most men of ordinary strength, their average rate of travelling. It would seem that there was no Jewish population to present an opening for the gospel at either of these cities, and that St. Paul, therefore, passed on to Thessalonica.

Thessalonica, where was a synagogue of the Jews.--The city, which had previously borne the names of Emathia, Halia, and Therma, had been enlarged by Philip of Macedon, and named after his daughter. It was situated on the Thermaic Gulf, and had grown into a commercial port of considerable importance. As such, it had attracted Jews in large numbers. The MSS. differ as to the presence or absence of the Greek article before "synagogue," but, on the whole, it is probable that we should read, "the synagogue," that which served for the Jews of the neighbouring cities, who were not numerous enough to have one of their own. The old name survives in the modern Saloniki, and there is still a large Jewish population there.

Verse 1. - Amphipolis. This was the ancient capital of that division of Macedonia (Macedonia Prima); see Acts 16:12, note. It was situated on the Via Egnatia, thirty-four miles southwest from Philippi, and three miles from the AEgean Sea. It lay in a peninsula, surrounded on three sides by the Strymon, whence its name, Amphipolis; its modern name is Neokhoria, now a village. Its original name was Ἐννέα  ῾οδοί, The Nine Ways. Originally a Thracian city, it was conquered by the Athenians, then by the Lacedaemonians, then fell under the dominion of Philip of Macedon, and finally, with the rest of Macedonia, became part of the Roman empire. Apollonia; now probably Polina, thirty miles due west of Amphipolis, on the Via Egnatia. The modern track from Amphipolis to Thessalonica does not pass through Polina, but beneath it. Thessalonica; on the Via Egnatia, now the important seaport of Saloniki, on the Aegean Sea or Archipelago, thirty-eight miles from Apollonia, and con-raining about sixty thousand inhabitants. Its ancient name was Therma (whence the Thermean Bay), but it took the name of Thessalonica under the Macedonian kings. It continued to grow in importance under the Romans, and was the most populous city of the whole of Macedonia. It was the capital of Macedonia Secunda under the division by AEmilius Paulus (Acts 16:12, note), and in the time of Theodosius the Younger, when Macedonia consisted of two provinces, it was the capital of Macedonia Prima. But from its situation and great commercial importance it was virtually the capital of "Greece, Macedonia, and Illyricum" (Howson, in ' Dict. of Geog.'). Its trade attracted a great colony of Jews from before the time of St. Paul, and through the Roman and Greek and Turkish empires, down to the present day, when "one-half of the population is said to be of Israelitish race "(Lewin). Thessalonica had a terrible celebrity from the massacre of its inhabitants by order of the Emperor Theodosius, in revenge for the murder of Botheric, his general, which led to the famous penance imposed upon the emperor by St. Ambrose (Gibbon,' Decline and Fall,' Acts 27.). It was also taken three times in the Middle Ages: by the Saracens, with fearful slaughter, A.D. 904; by the Normans, with scarcely less cruelty, A.D. 1185; and by the Turks, in 1430. Its ecclesiastical history under its archbishops is also of great interest (see 'Dict. of Greek and Roman Geog.'). Where was a synagogue. It is needless to point out the exact agreement of this brief statement with historical fact as pointed out above. There is said to have been twenty-two Jewish synagogues at Thessalonica after the expulsion of the Jews from Spain in the fifteenth century, and the number at the present time is stated to be thirty-six. The existence of a synagogue at this time was the reason of St. Paul's visit and sojourn there.

Parallel Commentaries ...


Greek
[When]
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they had passed through
Διοδεύσαντες (Diodeusantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 1353: To journey through, go about. From dia and hodeuo; to travel through.

Amphipolis
Ἀμφίπολιν (Amphipolin)
Noun - Accusative Feminine Singular
Strong's 295: From the base of amphoteros and polis; a city surrounded by a river; Amphipolis, a place in Macedonia.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Apollonia,
Ἀπολλωνίαν (Apollōnian)
Noun - Accusative Feminine Singular
Strong's 624: Apollonia, a city of Macedonia. From the pagan deity Apollon; Apollonia, a place in Macedonia.

they came
ἦλθον (ēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2064: To come, go.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Thessalonica,
Θεσσαλονίκην (Thessalonikēn)
Noun - Accusative Feminine Singular
Strong's 2332: From Thessalos and nike; Thessalonice, a place in Asia Minor.

where
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

there was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a Jewish
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

synagogue.
συναγωγὴ (synagōgē)
Noun - Nominative Feminine Singular
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.


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Acts 16:40
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