Romans 4:9
Good News Translation
Does this happiness that David spoke of belong only to those who are circumcised? No indeed! It belongs also to those who are not circumcised. For we have quoted the scripture, "Abraham believed God, and because of his faith God accepted him as righteous."

Contemporary English Version
Are these blessings meant for circumcised people or for those who are not circumcised? Well, the Scriptures say that God accepted Abraham because Abraham had faith in him.

Douay-Rheims Bible
This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

Treasury of Scripture Knowledge

This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

Cometh.

Romans 3:29,30 Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. . . .

Romans 9:23,24 That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory? . . .

Romans 10:12,13 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. . . .

Romans 15:8-19 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: . . .

Isaiah 49:6 And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.

Luke 2:32 A light to the revelation of the Gentiles and the glory of thy people Israel.

Galatians 3:14,26-28 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith. . . .

Ephesians 2:11-13 For which cause be mindful that you, being heretofore gentiles is the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands: . . .

Ephesians 3:8 To me, the least of all the saints, is given this grace, to preach among the Gentiles the unsearchable riches of Christ:

Colossians 3:11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all.

for we.

Romans 4:3 For what saith the scripture? Abraham believed God: and it was reputed to him unto justice.

Context
Abraham Justified by Faith
8Blessed is the man to whom the Lord hath not imputed sin. 9This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. 10How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.…
Cross References
Genesis 15:6
Abram believed God, and it was reputed to him unto justice.

Romans 3:30
For it is one God that justifieth circumcision by faith and uncircumcision through faith.

Romans 4:3
For what saith the scripture? Abraham believed God: and it was reputed to him unto justice.

Romans 4:10
How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

Galatians 3:14
That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.

Additional Translations
Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited as righteousness.

Is this blessing then on the circumcision, or also on the uncircumcision? For we are saying faith was credited to Abraham as righteousness.

Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness.

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
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Alphabetical: Abraham Abraham's also as been blessedness blessing circumcised credited faith for have him Is on only or righteousness say saying that the then this to uncircumcised was We

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