1 Chronicles 2:50

These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjathjearim,

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

III.—1Chronicles 2:50-55 : A third register of Calebite clans and settlements.

(50) The sons of Caleb the son of Hur, the firstborn of Ephratah.—See 1Chronicles 2:19-20 and Notes. The statement “These were the sons of Caleb” should be connected with 1Chronicles 2:49, as a subscription or concluding remark to the list, 1Chronicles 2:42-49. (Comp. 1Chronicles 2:33.) A fresh start is then made with “the sons (so the LXX.) of Hur, firstborn of Ephratah,” reverting to the Caleb of 1Chronicles 2:19 seq., just as 1Chronicles 2:34 returns to Jerahmeel in the Sheshanite branch.

Shobal the father of Kirjath-jearim.—Shobal is named at 1Chronicles 4:1 as a chief clan or sub-tribe of Judah, along with Hur.

Kirjath-jearim.—“City of woods,” one of the four cities of the Gibeonites (Joshua 9:17), also called Kirjath-Baal and Baalah (Joshua 15:9; Joshua 15:60), in the hill-country of Judah.

(51) Salma the father of Beth-lehem.—See 1Chronicles 2:11, where Salma may be the feather-house (clan) of which Boaz was a member. The present Salma, however, is a Calebite, whereas the Salma of 1Chronicles 2:11 is a Ramite.

Beth-gader (géder).—Joshua 12:13, Geder; Joshua 15:36, Gederah; or perhaps Gedor (Joshua 15:58).

(52) Haroeh, and half of the Manahethites.—Haroeh is probably a relic of Jehoraah (LXX., Ἀραά) =Reaiah (see 1chron iv 2) and perhaps hatsi-hammenuhoth should be altered to hatsi-hammanahti (see 1Chronicles 2:54), which would give the sense of the Authorised Version. As the Hebrew stands, the Vulg. is a literal rendering of it: qui videbat dimidium requietionum (!). The Manahathites were the people of Manahath (1Chronicles 8:6). a town near the frontier of Dan and Judah (1Chronicles 2:54).

(53) This verse is really a continuation of the last, and a comma would be better than a full stop after the word Manahathites. The “families” (clans or groups of families, mishpehôth) dwelling in the canton of Kirjath-jearim, viz., the Ithrites, Puhites (Heb., Puthites), &c, were also sons of Shobâl. Two of David’s heroes, Ira and Gareb (1Chronicles 11:40), were Ithrites. The three other clans are nowhere else mentioned.

Of them came the Zareathites, and the Eshtaulites.—Rather, from these went forth the Zorathites, &c. The men of Zorah and Eshtaôl were subdivisions of the clans of Kirjath-jearim. Zorah (Judges 13:2), a Danite town, the home of Samson, now Sura. Eshtaôl, also a Danite town, near Zorah (Judges 16:31; Judges 18:11-12), the present Um-Eshteiyeh. Both were on the western border of Judah, a few miles west of Kirjath-jearim.

(54) The sons of Salma; Beth-lehem.—In 1Chronicles 2:51 Salma is called “father of Bethlehem,” and according to 1Chronicles 2:50, Salma is a son of Hur and a grandson of Ephratah, i.e., Beth-lehem (see 1Chronicles 2:19, Note). The recognition of the ethnographical and geographical significance of these expressions at once removes all difficulty. Salma was the principal clan established in Bethlehem-Ephratah; branches of which were settled at Netophah, a neighbouring township (1Chronicles 9:16; 2Samuel 23:28-29), important after the return (Ezra 2:22; Nehemiah 7:26).

Ataroth, the house of Joab.—Rather, Atroth-beth-Joab (comp. Abel-beth-Maachah); an unknown town, whose name means “ramparts of the house of Joab,” i.e., “Joab’s castle,” perhaps a strong city where Joab’s family was settled. (See 1Chronicles 2:26.)

Half of the Manahethites were sons of Salma, the other half sons of Shobal (1Chronicles 2:52).

The Zorites.—A by-form of Zorathites (1Chronicles 2:53). The word really belongs to the next verse, as the sons of Salma are arranged in pairs.

(55) The families (mishpehôth=clans) of the scribes which dwelt at Jabez.—Among the clans calling themselves sons of Salma were three groups of Sopherim (Authorised version, “scribes”) settled at Jabez (Heb., Ia‘bêç), a town of northern Judah, near to Zorah. (See 1Chronicles 4:9, Note.) The three clans were known as those of Tir‘ah, Shimeah, and Suchah. The Vulg. treats these names as appellatives, and renders canentes atque resonantes et in tabernaculis commorantes, that is, “singing and resounding, and dwelling in tents.” This translation is assumed to be due to Jerome’s Rabbinical teachers, and is justified by reference to the words terû‘āh, “trumpet-blare;” shim‘āh, “report;” or the Aramaic Shema‘tâ “legal tradition” and sûkāh (= sukkah), “a booth.” Hence the conclusion has been drawn that the Sopherim of Jabez were, in fact, ministers of religion, discharging functions precisely like those of the Levites. So Wellhausen, who refers to Jeremiah 35:19, and the title of Psalms 70 in the LXX., and to one or two late fragmentary notices of the Rechabites. On the face of it the supposition is unlikely; nor does it derive any real support from the Kenite origin of these Sopherim, for it is a mere fancy that the house of Jethro, the Kenite priest of Midian, became temple-ministers in Israel. Besides, the etymologies of the names are hardly cogent; and if we try to extract history from etymology here, we might as well do so in the case of the clans of Kirjath-jearim (1Chronicles 2:53), and make the Ithrites a guild of ropers (yether, “cord, bowstring”), the Puthites hinge-makers (pôthôth—1Kings 1:50—“hinges”), and the Shumathithes garlic-eaters (shûm, “garlic,” Numbers 11:5). The Vulg. often makes the blunder of translating proper names. (See 1Chronicles 2:52; 1Chronicles 2:54).

These are the Kenites that came of Hemath (Heb., Hammath), the father of the house of (Beth-) Rechab.—The three clans of Sopherim were originally Kenites, and traced their descent from Hammath, the traditional founder of the Rechabite stock. When, or under what circumstances these Rechabite Kenites amalgamated with the Calebite clan of Salma is unknown; but comp. Judges 1:11-16.

Matthew Henry's Concise Commentary

2:1-55 Genealogies. - We are now come to the register of the children of Israel, that distinguished people, who were to dwell alone, and not be reckoned among the nations. But now, in Christ, all are welcome to his salvation who come to him; all have equal privileges according to their faith in him, their love and devotedness to him. All that is truly valuable consists in the favour, peace, and image of God, and a life spent to his glory, in promoting the welfare of our fellow-creatures.

Barnes' Notes on the Bible

Caleb the son of Hur - Hur was the son, not the father, of Caleb 1 Chronicles 2:19. The text should perhaps be read: "These (the list in 1 Chronicles 2:42-49) were the sons of Caleb. The sons of Hur, the first-born of Ephratah, were Shobal, etc."

Jamieson-Fausset-Brown Bible Commentary

42. the sons of Caleb—(compare 1Ch 2:18, 25). The sons here noticed were the fruit of his union with a third wife.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

These were the sons of Caleb the son of Hur, the firstborn of Ephratah,.... This is another Caleb, the grandson of Caleb the son of Hezron, called after his name; he was the son of Hur, the firstborn of his wife Ephratah, 1 Chronicles 2:19.

Shobal the father of Kirjathjearim: of the inhabitants of that place; they sprung from him; or, as the Targum, he was prince of Kirjathjearim, a city in the tribe of Judah, Joshua 15:60.

Geneva Study Bible

These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjathjearim.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

50. These were the sons of Caleb the son of Hur] Read with LXX., These were the sons of Caleb. The sons of Hur (Cp. R.V.). Hur was the son of Caleb (1 Chronicles 2:19).

Pulpit Commentary

Verses 50-55. - The opening sentence of these verses has also been already discussed. It may be now added (see Keil, 'Commentary,' in loc.) that some would understand the words as though they meant, These were the sons of Caleb, in the descending line of Hur, Ephratah's firstborn. This rendering is got at by altering "the son of Hut" into "the sons of Hur," which seems to have been the reading of the Septuagint manuscripts, and which, at all events, their rendering has. The remainder of ver. 50, with the following four, give three sons of Caleb:

1. Shobal, prince of Kirjath-jearim (city of woods; Joshua 9:17; Joshua 18:15; Joshua 15:9, 60; cf. 18:14), on the border-hind of Judah and Benjamin, and about ten miles from Jerusalem on the road to Emmaus (Nicopolis). It is to be identified, almost with certainty, with the modern Kuriet-el-Enab. Other references of exceeding interest are 1 Samuel 6:21; 1 Samuel 7:2; 2 Samuel 6:5; Ezra 2:25; Nehemiah 7:29; 1 Chronicles 13:6; 2 Chronicles 1:4; Jeremiah 26:20; Psalm 132:6. This Shobal (ver. 52) had two sons, Haroeh, i.e. Reaiah (1 Chronicles 4:5), and the progenitor, whatever his name, of half of the people called Manahethites (Authorized Version) - a form probably suggested by the Masoretic pointing of ver. 54 - or Chatsi-hammenon-choth (Hebrew text), which Gesenius treats as a proper name, and which means "the midst of quiet places" (Psalm 23:2), from which comes the patronymic of the next verse but one (Barrington, 'Genealogies,' 1:213). From the Kirjath-jearim family were derived (ver. 53), the Ithrites, Puhites, Shumathites, and Mishraites, of none of whom, except probably the Ithrites (2 Samuel 23:38; 1 Chronicles 11:40), do we find other mention; and from the Mishraites again were derived two offshoots, the Zareathites and Eshtaulites, the towns of both of whom are with great probability to be tracked (Joshua 15:33; Joshua 19:41; Judges 13:25; Judges 18:2). They were situated in that part of Judah called the "low" country, or the Shefelah, stretching from Joppa to Gaza on the Mediterranean.

2. Salma, prince of Bethlehem. The so-called "sons" here attributed to him, six in number, including Bethlehem, evidently betoken families rather than the names of individuals. The town Netophah (Ezra 2:21; Nehemiah 7:26) gave the gentile noun Netophathites (2 Samuel 23:28; Jeremiah 40:8). Ataroth, the house of Joab (i.e. "crowns" of the house of Joab), is not mentioned elsewhere; but the reason of its being distinguished thus may be due to the fact that there was another Ataroth of Gad (Numbers 32:3, 34), and yet another of Ephraim (Joshua 14:5; Joshua 18:13). The Zorites (צִרְעִי) Gesenius thinks to be another gentile form from צָרְעה with צִרְעָתִי, but of them we do not read elsewhere. 1 Chronicles 2:50

Keil and Delitzsch Biblical Commentary on the Old Testament

The families descended from Caleb through his son Hur. - 1 Chronicles 2:50. The superscription, "These are the sons (descendants) of Caleb," is more accurately defined by the addition, "the son of Hur, the first-born of Ephratah;" and by this definition the following lists of Caleb's descendants are limited to the families descended from his son Hur. That the words וגו בּן־חוּר are to be so understood, and not as apposition to כּלב, "Caleb the son of Hur," is shown by 1 Chronicles 2:19, according to which Hur is a son of Caleb and Ephrath. On that account, too, the relationship of Hur to Caleb is not given here; it is presupposed as known from 1 Chronicles 2:19. A famous descendant of Hur has already been mentioned in 1 Chronicles 2:20, viz., Bezaleel the son of Uri. Here, in 1 Chronicles 2:50 and 1 Chronicles 2:51, three sons of Hur are named, Shobal, Salma, and Hareph, with the families descended from the first two. All information is wanting as to whether these sons of Hur were brothers of Uri, or his cousins in nearer or remoter degree, as indeed is every means of a more accurate determination of the degrees of relationship. Both בּן and הוליד in genealogies mark only descent in a straight line, while intermediate members of a family are often omitted in the lists. Instead of בּן־חוּר, בּני־חוּר might have been expected, as two sons are mentioned. The singular בּן shows that the words are not to be fused with the following into one sentence, but, as the Masoretic punctuation also shows, are meant for a superscription, after which the names to be enumerated are ranged without any more intimate logical connection. For the three names are not connected by the w copul. They stand thus: "sons of Hur, the first-born of Ephratah; Shobal...Salma...Hareph." Shobal is called father of Kirjath-jearim, now Kureyet el Enab (see on Joshua 9:17). Salma, father of Bethlehem, the birth-place of David and Christ. This Salma is, however, not the same person as Salma mentioned in 1 Chronicles 2:11 and Ruth 4:20 among the ancestors of David; for the latter belonged to the family of Ram, the former to the family of Caleb. Hareph is called the father of Beth-Geder, which is certainly not the same place as Gedera, Joshua 15:36, which lay in the Shephelah, but is probably identical with Gedor in the hill country, Joshua 15:58, west of the road which leads from Hebron to Jerusalem (vide on 1 Chronicles 12:4). Nothing further is told of Hareph, but in the following verses further descendants of both the other sons of Hur are enumerated.