The Levites apply to Eleazar, Joshua, and the elders, for the cities to dwell in which Moses had promised, Joshua 21:1, Joshua 21:2. Their request is granted, Joshua 21:3. The priests receive thirteen cities out of the tribes of Judah, Simeon, and Benjamin, Joshua 21:4. The Levites receive ten cities out of the tribes of Ephraim, Dan, and the half tribe of Manasseh, Joshua 21:5; and thirteen out of the other half tribe of Manasseh, and the tribes of Issachar, Asher, and Naphtali, Joshua 21:6. The children of Merari had twelve cities out of the tribes of Reuben, Gad, and Zebulun, Joshua 21:7. The names of the cities given out of the tribes of Judah and Simeon, Joshua 21:8-16. Those granted out of the tribe of Benjamin, Joshua 21:17-19. Out of Ephraim, Joshua 21:20-22. Those out of Dan, Joshua 21:23, Joshua 21:24. Those out of both the halves of the tribe of Manasseh, Joshua 21:25-27. Those out of the tribe of Issachar, Joshua 21:28, Joshua 21:29. Those out of Asher, Joshua 21:30, Joshua 21:31. Those out of Naphtali, Joshua 21:32. These were the cities of the Gershonites, Joshua 21:33. The cities of the Merarites, Joshua 21:34-40. The sum of the cities given to the Levites, forty-eight, Joshua 21:41, Joshua 21:42. The exact fulfillment of all God's promises, Joshua 21:43-45.
Then came near the heads of the fathers of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of the fathers of the tribes of the children of Israel;The heads of the fathers of the Levites - The Levites were composed of three brand families, the Gershonites, Koathites, and Merarites, independently of the family of Aaron, who might be said to form a fourth. To none of these had God assigned any portion in the division of the land. But in this general division it must have been evidently intended that the different tribes were to furnish them with habitations; and this was according to a positive command of God, Numbers 35:2, etc. Finding now that each tribe had its inheritance appointed to it, the heads of the Levites came before Eleazar, Joshua, and the chiefs of the tribes who had been employed in dividing the land, and requested that cities and suburbs should be granted them according to the Divine command.
And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.And the children of Israel gave unto the Levites - They cheerfully obeyed the Divine command, and cities for habitations were appointed to them out of the different tribes by lot, that it might as fully appear that God designed them their habitations, as he designed the others their inheritances.
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.Out of the tribe of Judah - Simeon, and - Benjamin, thirteen cities - These tribes furnished more habitations to the Levites in proportion than any of the other tribes, because they possessed a more extensive inheritance; and Moses had commanded, Numbers 35:8, From them that have many, ye shall give many; and from them that have few, ye shall give few: every one shall give of his cities unto the Levites, according to his inheritance. It is worthy of remark, that the principal part of this tribe, whose business was to minister at the sanctuary, which sanctuary was afterwards to be established in Jerusalem, had their appointment nearest to that city; so that they were always within reach of the sacred work which God had appointed them.
And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.And the rest of the children of Kohath - That is, the remaining part of that family that were not priests, for those who were priests had their lot in the preceding tribes. Those, therefore, of the family of Kohath, who were simply Levites, and not of the priests or Aaron's family, (see Joshua 21:10), had their habitations in Ephraim, Dan, and the half tribe of Manasseh. It has been asked in what sense did the Levites possess those cities, seeing they had no inheritance? To which it may be answered that it is not likely the Levites had the exclusive property of the cities in which they dwelt, for it is evident that the other Israelites dwelt among them. We know, says Calmet, by history, that the cities of the Levites were almost entirely filled with Israelites of other tribes. For instance, Gibeah of Benjamin, which is here given to the Levites, Joshua 21:17, was always peopled by the Benjamites, as appears from the history of the Levite, whose wife was so horribly abused by them; Judges 19:22-27. Saul and all his family dwelt in the same city; and David and his court spent the first years of his reign at Hebron, which was also a city of the Levites, Joshua 21:10. It appears, therefore, that they had no other property in those cities than merely the right to certain houses, which they might sell, but always with the right of perpetual redemption, for they could finally alienate nothing; and if the possessor of such a house, having sold it, did not redeem it at the year of jubilee, it reverted to the Levites. And as to their lands for their cattle, which extended two thousand cubits without the city, these they were not permitted to sell: they were considered as the Lord's property. See Leviticus 25:32-34 (note), and the notes there. It is therefore very likely that, in the first instance, the Levites had simply the right to choose, in all the cities assigned them, the houses in which they were to dwell, and that those of the tribe to which the city belonged occupied all the other dwellings. There is also reason to believe that in process of time, when the families of the Levites increased, they had more dwellings assigned to them, which were probably built at the public expense. We may also observe that the Levites were not absolutely bound to live in these and no other cities: for when the tabernacle was at Nob, priests and Levites dwelt there, see 1 Samuel 21:1, etc.; and when the worship of God was established at Jerusalem, multitudes both of priests and Reviles dwelt there, though it was no Levitical city: as did the courses of priests afterwards at Jericho. This was a circumstance which Moses had foreseen, and for which he had provided. See Deuteronomy 18:6, etc.
And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.
The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.
And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name,
Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.
And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.The city of Arba - See the note on Joshua 14:15.
But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.The fields of the city - gave they to Caleb - This was an exclusive privilege to him and his family, with which the grant to the Levites did not interfere. See the notes on Joshua 14:14.
Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,
And Jattir with her suburbs, and Eshtemoa with her suburbs,
And Holon with her suburbs, and Debir with her suburbs,
And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs,
Anathoth with her suburbs, and Almon with her suburbs; four cities.Anathoth - Celebrated as the birthplace of Jeremiah, about three miles northward of Jerusalem, according to St. Jerome.
All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.Thirteen cities with their suburbs - At the time mentioned here certainly thirteen cities were too large a proportion for the priests, as they and their families amounted to a very small number: but this ample provision was made in reference to their great increase in after times, when they formed twenty-four courses, as in the days of David.
And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.
For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,
And Kibzaim with her suburbs, and Bethhoron with her suburbs; four cities.Beth-horon - There were two cities of this name, the upper and the nether; but which is intended here, cannot be ascertained.
And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,
Aijalon with her suburbs, Gathrimmon with her suburbs; four cities.Aijalon - See on Joshua 10:12 (note).
And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.
All the cities were ten with their suburbs for the families of the children of Kohath that remained.
And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.Golan in Bashan - On this and the other cities of refuge mentioned here, see the note on Joshua 20:7.
And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,
Jarmuth with her suburbs, Engannim with her suburbs; four cities.
And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,
Helkath with her suburbs, and Rehob with her suburbs; four cities.
And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.
All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,
Dimnah with her suburbs, Nahalal with her suburbs; four cities.Dimnah with her suburbs, etc. - It is well known to every Hebrew scholar that the two following verses are wholly omitted by the Masora; and are left out in some of the most correct and authentic Hebrew Bibles. Between critics there is no small controversy relative to the authenticity of these verses; and those who wish to see the arguments at large on both sides, must consult the Variae Lectiones of De Rossi on this place. Dr. Kennicott, who is a strenuous advocate for their authenticity argues thus in their behalf: "Jos 21:41 and Joshua 21:42 of this chapter tell us that the Levitical cities were forty-eight, and that they had been all as such described; so that they must have been all specified in this chapter: whereas now in all the Hebrew copies printed in full obedience to the Masora, which excludes two verses containing four of these cities, the number amounts only to forty-four.
"The cities are first mentioned, in the general, as being thirteen and ten, with thirteen and twelve, which are certainly forty-eight. And yet when they are particularly named, Joshua 21:13-19 gives thirteen cities; Joshua 21:20-26 gives ten cities; Joshua 21:27-33 gives thirteen; Joshua 21:34-36 gives four cities; and Joshua 21:35-36 gives four more, all which can make but forty-four. And what still increases the wonder is, that Joshua 21:40 infers from the verses immediately preceding, that the cities allowed to the Merarites were twelve, though they here make eight only, unless we admit the four other cities expressed in those two verses, which have been rejected by that blind guide the Masora. In defiance of this authority these two verses, thus absolutely necessary, were inserted in the most early editions of the Hebrew text, and are found in Walton's Polyglot, as well as in our English Bible. But they have scarce ever been as yet printed completely, thus, And out of the tribe or Reuben, A City of Refuge for the Slayer, Bezer, in the Wilderness, with her suburbs, and Jahazah with her suburbs, Kedemoth with her suburbs, and Mephaath with her suburbs; four cities. See on this place my edition of the Hebrew Bible, where no less than one hundred and forty-nine copies are described, which happily preserve these verses, most clearly essential to the truth and consistency of this chapter. See also General Discourse, pp. 19, 26, 54."
Though this reasoning of Dr. Kennicott appears very conclusive, yet there are so many and important variations among the MSS. that retain, and those that reject these verses, as to render the question of their authenticity very difficult to be determined. To Dr. Kennicott's one hundred and forty-nine MSS. which have these two verses, may be added upwards of forty collated by De Rossi. Those who deny their authenticity say they have been inserted here from 1 Chronicles 6:78, 1 Chronicles 6:79, where they are found it is true, in general, but not exactly as they stand here, and in Dr. Kennicott's Hebrew Bible.
And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,Jahazah - See on Joshua 13:18 (note).
Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs,
Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.
All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.Forty and eight cities - At the last census of the Hebrew people, related Numbers 26, we find from Numbers 26:62 that the tribe of Levi amounted only to 23,000; and it is supposed that forty-eight cities were too great a proportion for this tribe, the other tribes having so very few. But,
1. All the cities of the other tribes are not enumerated.
2. They had the circumjacent country as well as the cities.
3. The Levites had no other cities than those enumerated.
4. They had no country annexed to their cities, the 2,000 cubits for their cattle, etc., excepted.
5. Cities in those ancient times were very small, as most villages went under this appellation.
6. The Levites had now the appointment that was suited to their consequent increase. The other tribes might enlarge their borders and make conquests, but this was not suitable to the mere servants of God; besides, had they made conquests, they would have become proprietors of the conquered land; and God determined that they should have no inheritance in Israel, He himself being their portion.
These cities were every one with their suburbs round about them: thus were all these cities.
And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.And the Lord gave - all the land which he sware - All was now divided by lot unto them, and their enemies were so completely discomfited that there was not a single army of the Canaanites remaining to make head against them; and those which were left in the land served under tribute, and the tribute that they paid was the amplest proof of their complete subjugation. Add to this, they had as much of the land in actual possession as they could occupy; and, as they increased, God enabled them to drive out the rest of the ancient inhabitants; but in consequence of the infidelity of the Israelites, God permitted their enemies often to straiten them, and sometimes to prevail against them. It should also be remembered, that God never promised to give them the land, or to maintain them in it, but on condition of obedience; and so punctually did he fulfill this intention, that there is not a single instance on record in which they were either straitened or subjugated, while obedient and faithful to their God.
The cavil is as foolish as it is unprincipled which states, "The Israelites never did possess the whole of the land which was promised to them, and therefore that promise could not come by Divine revelation." With as much reason might it be urged that Great Britain has not subdued the French West India Islands and Batavia, (Feb. 1812), because the ancient inhabitants still remain in them; but is not their serving under tribute an absolute proof that they are conquered, and under the British dominion? So was the whole land of Canaan conquered, and its inhabitants subdued, though the whole of the ground was not occupied by the Israelites till the days of David and Solomon. In the most correct and literal sense it might be said, There failed not aught of any good thing which the Lord had spoken unto the house of Israel: all came to pass. Nor shall one word of his ever fail to any of his followers while the sun and moon endure.
And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.
There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.
Commentary on the Bible, by Adam Clarke .
Text Courtesy of Internet Sacred Texts Archive.