Joshua 19
Darby's Bible Synopsis
And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.
The following commentary covers Chapters 12 through 24.

Chapter 12 is only a summary of their conquests. The Holy Ghost not only gives us the victory over our enemies, but makes us understand and know the whole extent of the country, and defines the particular portion of each; giving us details of everything it contains; of God's perfect arrangements for the appropriation of the whole, and the distribution of each part of His people, so as to produce a well-ordered whole, and perfect in all its parts, according to the wisdom of God. But here we have to realise the distinction maintained in the New Testament between the gifts of God, and the enjoyment of the gifts given. "Ye have an unction from the Holy One, and ye know all things." "He hath made us sit together in heavenly places by the same power which placed Christ there, when He raised Him from the dead and set Him above every name that is named. Alas! how many earthly things still remain unsubdued among Christians. But the Holy Ghost takes cognizance of this condition, in view of, and in connection with, that which rightfully belongs to them: it is this which enables us to understand the second division of this book.

Although there was still a considerable part of the land to be possessed, Joshua parcels out the whole amongst the tribes of Israel, according to the command of Jehovah, who declares that He will Himself drive out its inhabitants before them. But the people poorly responded to this promise. The cities of the Philistines were indeed taken, but their inhabitants were not exterminated; they were spared, and soon regained power. Here we may remark that, wherever there is faithfulness, there is rest. The effect of Joshua's work was, that "the land had rest from war"; so also with that of Caleb (Joshua 14:15). When the cities of the Levites were allotted them, we find the same thing again (Joshua 21:43-44). It is not so in detail. The whole extent of country is given to Israel, and each tribe has his share; the portion, therefore, which fell to each tribe was given them in full right by Jehovah Himself. Their borders were marked out; for the Spirit of God takes notice of everything in distributing the spiritual inheritance, and gives to each according to the mind of God. There is nothing uncertain in God's arrangements. But we find that not one tribe drove out all the enemies of God from His inheritance, not one realised the possession of all that God had given him.

Judah and Joseph take possession of their lots. We know that they always remained chief amongst Israel, fulfilling thus the counsels of God as to royalty for Judah, and the birthright which fell by grace to Joseph (chaps. 15-17; see 1 Chronicles 5:2). The tabernacle of God was also set up in peace (chap. 18); but, once at rest, the tribes are very slow in taking possession of their portion-too frequently the history of God's people. Having found peace, they neglect His promises. Nevertheless, as we have seen, the Spirit of God did not fail to point out to the people in detail all that belonged to them.

The cities of refuge are appointed (chap. 20); that is, the land being Jehovah's, provision is made that it may not be defiled, and for the return of every man to his inheritance, after he had fled from it for a time, because of killing some person unawares. We have already seen the force of this. Only we may remark here, that not only have we seen spiritual title to all at once before Jericho-the rights of Jehovah maintained in the case of the king of Ai and mount Ebal, as the ground of present possession-but provision for restoration to enjoyment of the inheritance in detail when temporarily lost, which, in figure, applies to the people in the last days.

The establishment of the two tribes and a half on the other side Jordan gave rise to difficulties and suspicions. Nevertheless these tribes were faithful at heart. Their position had done them harm, their self-seeking having somewhat marred the energy of their faith: still, faithfulness to Jehovah was found in them.

Finally, Joshua sets the people, in the way of warning, under a curse, or under a blessing, according to their obedience or disobedience; and then recapitulates their history, telling them that their fathers had been idolaters, and that the people around them were so still.

But the people, not having yet lost the sense of the power of God who had blessed them, declare that they will serve Jehovah alone. They are thus placed under responsibility, and undertake to obey, as the condition of their possessing the land and enjoying the fruit of God's promise. They are left there, it is true, in peaceable possession of it all, but under the condition of obedience after having already allowed those, who should have been utterly destroyed, to remain in the land; and when, from the outset, they had not at all realised that which God had given them. What a picture of the assembly ever since the days of the apostles!

There is yet one remark to be made. When Christ shall return in glory, we shall inherit all things, Satan being bound. The assembly ought to realise now, by the Holy Ghost, the power of this glory. But there are things, properly called heavenly, which are ours, as being our dwelling-place, our standing, our calling; there are others which are subjected to us, and which are a sphere for the exercise of the power that we possess. Thus the limits of Israel's abode were less extensive than those of the territory to which they had a right. Jordan was the boundary of their abode, the Euphrates that of their possession. The heavenly things are ours; but the manifestation of the power of Christ over creation, and the deliverance of this creation, is granted to us. It will be delivered when Christ Himself shall exercise the power. Thus the "powers of the world to come [See Note #1]" were deliverances from the yoke of the enemy. These were not things proper to us; nevertheless they were ours.

Note #1

So called, I doubt not, because they were samples of that power which will entirely subdue the enemy when Christ shall appear.

And they had in their inheritance Beersheba, or Sheba, and Moladah,
And Hazarshual, and Balah, and Azem,
And Eltolad, and Bethul, and Hormah,
And Ziklag, and Bethmarcaboth, and Hazarsusah,
And Bethlebaoth, and Sharuhen; thirteen cities and their villages:
Ain, Remmon, and Ether, and Ashan; four cities and their villages:
And all the villages that were round about these cities to Baalathbeer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.
Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:
And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;
And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia,
And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah;
And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel:
And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.
This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
And the fourth lot came out to Issachar, for the children of Issachar according to their families.
And their border was toward Jezreel, and Chesulloth, and Shunem,
And Hapharaim, and Shion, and Anaharath,
And Rabbith, and Kishion, and Abez,
And Remeth, and Engannim, and Enhaddah, and Bethpazzez;
And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.
This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.
And the fifth lot came out for the tribe of the children of Asher according to their families.
And their border was Helkath, and Hali, and Beten, and Achshaph,
And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihorlibnath;
And turneth toward the sunrising to Bethdagon, and reacheth to Zebulun, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goeth out to Cabul on the left hand,
And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.
This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.
And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:
And then the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.
And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
And Adamah, and Ramah, and Hazor,
And Kedesh, and Edrei, and Enhazor,
And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.
This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.
And the seventh lot came out for the tribe of the children of Dan according to their families.
And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,
And Shaalabbin, and Ajalon, and Jethlah,
And Elon, and Thimnathah, and Ekron,
And Eltekeh, and Gibbethon, and Baalath,
And Jehud, and Beneberak, and Gathrimmon,
And Mejarkon, and Rakkon, with the border before Japho.
And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.
This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them:
According to the word of the LORD they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and dwelt therein.
These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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