And Moses spoke to all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
EXPOSITORY (ENGLISH BIBLE)
(4-9) And Moses spake.—This passage is the sequence and counterpart of Exodus 25:1-7, and follows exactly the same order in the enumeration of the required offerings. Both passages equally declare the sine quâ non of an acceptable offering to be “a willing heart” (Exodus 25:2; Exodus 35:5).Exodus 16:23.
Ex 35:1-35. Contributions to the Tabernacle.
1. Moses gathered all the congregation of the children of Israel, &c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [Ex 35:11-19]. (See on Ex 25:1-40; Ex 27:1-21; Ex 30:1-31:18).
saying, this is the thing which the Lord commanded; ordered Moses to inform them of as his will, when he was with him upon the mount the first time; but through their idolatry, and time spent in making up matters between God and them, he had not had till now an opportunity of acquainting them with it:And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
EXEGETICAL (ORIGINAL LANGUAGES)4. This is the thing which Jehovah hath commanded. See on Exodus 16:16.
4–9. The people are invited to make voluntary offerings of the materials needed for the sanctuary. See Exodus 25:2-7, from which the list of materials in vv. 6–9 is verbally repeated.Verses 4-20. - THE PEOPLE INVITED TO BRING GIFTS, AND ASSIST IN THE WORK OF THE TABERNACLE. Having warned the Israelites against breaches of the sabbath, Moses proceeded to enumerate the offerings which God had said that they might bring (vers. 4-9), and the works which he had required to be constructed (vers. 10-19). In the former enumeration, he follows exactly the order and wording of the Divine command to himself, as recorded in Exodus 25:3-7; in the latter, he changes the order, mentioning first the building, with its component parts (ver. 11), then the contents of the building (vers. 12-15), then the court with its contents (vers. 16, 17) together with some details which had been omitted in the former account (ver. 18), and finally the holy garments (ver. 19). After hearing him, the people returned to their several tents (ver. 20). Exodus 34:33), he put a veil upon (before) his face, and only took it away when he went in before Jehovah to speak with Him, and then, when he came out (from the Lord out of the tabernacle, of course after the erection of the tabernacle), he made known His commands to the people. But while doing this, he put the veil upon his face again, and always wore it in his ordinary intercourse with the people (Exodus 34:34, Exodus 34:35). This reflection of the splendour thrown back by the glory of God was henceforth to serve as the most striking proof of the confidential relation in which Moses stood to Jehovah, and to set forth the glory of the office which Moses filled. The Apostle Paul embraces this view in 2 Corinthians 3:7., and lays stress upon the fact that the glory was to be done away, which he was quite justified in doing, although nothing is said in the Old Testament about the glory being transient, from the simple fact that Moses died. The apostle refers to it for the purpose of contrasting the perishable glory of the law with the far higher and imperishable glory of the Gospel. At the same time he regards the veil which covered Moses' face as a symbol of the obscuring of the truth revealed in the Old Testament. But this does not exhaust the significance of this splendour. The office could only confer such glory upon the possessor by virtue of the glory of the blessings which it contained, and conveyed to those for whom it was established. Consequently, the brilliant light on Moses' face also set forth the glory of the Old Covenant, and was intended both for Moses and the people as a foresight and pledge of the glory to which Jehovah had called, and would eventually exalt, the people of His possession.
LinksExodus 35:4 Interlinear
Exodus 35:4 Parallel Texts
Exodus 35:4 NIV
Exodus 35:4 NLT
Exodus 35:4 ESV
Exodus 35:4 NASB
Exodus 35:4 KJV
Exodus 35:4 Bible Apps
Exodus 35:4 Parallel
Exodus 35:4 Biblia Paralela
Exodus 35:4 Chinese Bible
Exodus 35:4 French Bible
Exodus 35:4 German Bible