Luke 9:41
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring your son here.
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EXPOSITORY (ENGLISH BIBLE)
9:37-42 How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.See this passage explained in the Matthew 17:14-21 notes, and Mark 9:14-29 notes. Lu 9:37-45. Demoniac and Lunatic Boy Healed—Christ's Second Explicit Announcement of his Death and Resurrection.

(See on [1613]Mr 9:14-32.)

See Poole on "Luke 9:37" And Jesus answering, said,.... To the father of the child, and those that were with him; and with a particular view to the Scribes and Pharisees, who had been insulting the disciples, and triumphing over them, because of their inability to cast out the evil spirit: for the words are not spoken to the disciples, as they might seem at first view to be, and as the Persic version renders them, "and Jesus turned his face to the disciples, and said"; but to the unbelieving Jews,

O faithless and perverse generation, how long shall I be with you, and suffer you? bring thy son hither; See Gill on Matthew 17:17.

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
EXEGETICAL (ORIGINAL LANGUAGES)
41. O faithless and perverse generation] Doubtless the Spirit of Jesus was wrung by the contrast—so immortally portrayed in the great picture of Raphael—between the peace and glory which He had left on the mountain, and this scene of weak faith, abject misery, and bitter opposition—faltering disciples, degraded sufferers, and wrangling scribes.

how long shall I be with you?] “He was hastening to His Father, yet could not go till He had led His disciples to faith. Their slowness troubled Him.” Bengel.Verse 41. - And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you?. This grave and mournful expression of the loving but just Master was addressed to the entire crowd, in whose midst he now found himself. The people, swayed hither and thither, now enthusiastic in his favour, when soma sweet promise, or noble sentiment, or marvellous work touched their hearts, now' coldly indifferent or even hostile, when his teaching seemed to exact some painful sacrifice of self at their hands. - these were looking On with quiet indifference at his disciples' failure in the case of the poor possessed child, and listened to their scribes as they wrangled with the Lord's dismayed and perplexed followers. These followers, trying to imitate their Master in his wonder-works, but failing because, after all, their faith in him wavered. The rather of the child, confessing his unbelief, but utterly wretched at the sight of the suffering of his boy. The ghastly spectacle of the insane boy writhing and foaming on the ground, and then lying all bruised and dishevelled, with the pallor of death on the poor, pain-wrung face, and this sorely afflicted one a child, one of those little ones whom Jesus loved so well. Poor child-sufferer, on whose comparatively innocent life the sin of mother and father weighed so heavily! What a contrast for the Lord between the heavenly hours he had just been spending on the mount, and this sad sight of pain and suffering, of jealousy and wrangling, of doubts and indecision, in the midst of which he now stood! ") faithless and perverse," cried the pitiful Lord with a burst of intense sorrow, "how long shall I be with you, and suffer you?" One word, he knew, and for him all this might be exchanged for the scenes of heaven, for the company of angels and of blessed spirits, for the old home of grandeur and of peace; only it was just to heal this bitter curse that he had left his heaven-home. But the contrast between the glory of the Transfiguration mount and the memories which they evoked, and the present scene of pain and woe unutterable, of human passions and weakness, called forth from the Lord this bitter, sorrowful expression. Faithless

See on Mark 9:19.

Perverse

See on Matthew 17:17.

How long (ἕως πότε)

Lit., until when.

Suffer (ἀνέξομαι)

Better as Rev., bear with. See Acts 18:14; 2 Corinthians 11:1. The literal meaning is to "bear up (ἀνά) under."

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