8I saw also that the house had a raised platform all around; the foundations of the side chambers were a full rod of six long cubits in height. 9The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple 10and the outer chambers was twenty cubits in width all around the temple on every side. 11The doorways of the side chambers toward the free space consisted of one doorway toward the north and another doorway toward the south; and the width of the free space was five cubits all around.

      12The building that was in front of the separate area at the side toward the west was seventy cubits wide; and the wall of the building was five cubits thick all around, and its length was ninety cubits.

      13Then he measured the temple, a hundred cubits long; the separate area with the building and its walls were also a hundred cubits long. 14Also the width of the front of the temple and that of the separate areas along the east side totaled a hundred cubits.

      15He measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner nave and the porches of the court. 16The thresholds, the latticed windows and the galleries round about their three stories, opposite the threshold, were paneled with wood all around, and from the ground to the windows (but the windows were covered), 17over the entrance, and to the inner house, and on the outside, and on all the wall all around inside and outside, by measurement. 18It was carved with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces, 19a man’s face toward the palm tree on one side and a young lion’s face toward the palm tree on the other side; they were carved on all the house all around. 20From the ground to above the entrance cherubim and palm trees were carved, as well as on the wall of the nave.

      21The doorposts of the nave were square; as for the front of the sanctuary, the appearance of one doorpost was like that of the other. 22The altar was of wood, three cubits high and its length two cubits; its corners, its base and its sides were of wood. And he said to me, “This is the table that is before the LORD.” 23The nave and the sanctuary each had a double door. 24Each of the doors had two leaves, two swinging leaves; two leaves for one door and two leaves for the other. 25Also there were carved on them, on the doors of the nave, cherubim and palm trees like those carved on the walls; and there was a threshold of wood on the front of the porch outside. 26There were latticed windows and palm trees on one side and on the other, on the sides of the porch; thus were the side chambers of the house and the thresholds.

NASB ©1995

American Standard Version
I saw also that the house had a raised basement round about: the foundations of the side-chambers were a full reed of six great cubits.

Douay-Rheims Bible
And I saw in the house the height round about, the foundations of the side chambers which were the measure of a reed the space of six cubits:

Darby Bible Translation
And I saw that the house had an elevation round about: the foundations of the side-chambers, a full reed, six cubits to the joint.

English Revised Version
I saw also that the house had a raised basement round about: the foundations of the side-chambers were a full reed of six great cubits.

Webster's Bible Translation
I saw also the hight of the house around: the foundations of the side-chambers were a full reed of six great cubits.

World English Bible
I saw also that the house had a raised base all around: the foundations of the side rooms were a full reed of six great cubits.

Young's Literal Translation
And I have looked at the house, the height all round about: the foundations of the side-chambers are the fulness of the reed, six cubits by the joining.Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

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