Mark 11:11
Context
      11Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late.

      12On the next day, when they had left Bethany, He became hungry. 13Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. 14He said to it, “May no one ever eat fruit from you again!” And His disciples were listening.

Jesus Drives Money Changers from the Temple

      15Then they came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves; 16and He would not permit anyone to carry merchandise through the temple. 17And He began to teach and say to them, “Is it not written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS’? But you have made it a ROBBERSDEN.” 18The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching.

      19When evening came, they would go out of the city.

      20As they were passing by in the morning, they saw the fig tree withered from the roots up. 21Being reminded, Peter said to Him, “Rabbi, look, the fig tree which You cursed has withered.” 22And Jesus answered saying to them, “Have faith in God. 23“Truly I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. 24“Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you. 25“Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. 26[“But if you do not forgive, neither will your Father who is in heaven forgive your transgressions.”]

Jesus’ Authority Questioned

      27They came again to Jerusalem. And as He was walking in the temple, the chief priests and the scribes and the elders came to Him, 28and began saying to Him, “By what authority are You doing these things, or who gave You this authority to do these things?” 29And Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30“Was the baptism of John from heaven, or from men? Answer Me.” 31They began reasoning among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ 32“But shall we say, ‘From men’?”—they were afraid of the people, for everyone considered John to have been a real prophet. 33Answering Jesus, they said, “We do not know.” And Jesus said to them, “Nor will I tell you by what authority I do these things.”



NASB ©1995

Parallel Verses
American Standard Version
And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.

Douay-Rheims Bible
And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.

Darby Bible Translation
And he entered into Jerusalem and into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve.

English Revised Version
And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.

Webster's Bible Translation
And Jesus entered into Jerusalem, and into the temple: and when he had looked round upon all things, it being now evening, he went out to Bethany, with the twelve.

Weymouth New Testament
So He came into Jerusalem and into the Temple; and after looking round upon everything there, the hour being now late He went out to Bethany with the Twelve.

World English Bible
Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.

Young's Literal Translation
And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.
Library
December 20 Evening
If the Lord would make windows in heaven might this thing be?--II KGS. 7:2. Have faith in God.--Without faith it is impossible to please God.--With God all things are possible. Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? My thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.--Prove me now herewith, saith the Lord
Anonymous—Daily Light on the Daily Path

July 24 Evening
He staggered not at the promise of God through unbelief.--ROM. 4:20. Have faith in God. Whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.--Without faith it is impossible to please him: for he that cometh
Anonymous—Daily Light on the Daily Path

The Prayer of Faith. October 7.
With the prayer of faith we can do anything. Look at Mark xi. 24--a text that has saved more than one soul from madness in the hour of sorrow; and it is so simple and wide--wide as eternity, simple as light, true as God Himself. If we are to do great things it must be in the spirit of that text. Verily, when the Son of God cometh shall He find faith in the earth? Letters and Memories. 1843.
Charles Kingsley—Daily Thoughts,

August 19. "Have Faith in God" (Mark xi. 22).
"Have faith in God" (Mark xi. 22). He requires of us a perfect faith, and He tells us that if we believe and doubt not, we shall have whatsoever we ask. The faintest touch of unbelief will neutralize our trust. But how shall we have such perfect faith? Is it possible for human nature? Nay, but it is possible to the Divine nature, it is possible to the Christ within us. It is possible for God to give it; and God does give it. But Christ is the Author and Finisher of our faith, and He bids us have
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 31. "What Things Soever Ye Desire when Ye Pray, Believe that Ye Receive them and Ye Shall have Them" (Mark xi. 24).
"What things soever ye desire when ye pray, believe that ye receive them and ye shall have them" (Mark xi. 24). Faith is not working up by will power a sort of certainty that something is coming to pass, but it is seeing as an actual fact that God has said that this thing shall come to pass, and that it is true, and then rejoicing to know that it is true, and just resting and entering into it because God has said it. Faith turns the promise into a prophecy. While it is merely a promise it is contingent
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 12. "When Ye Pray, Believe that Ye Receive" (Mark xi. 24).
"When ye pray, believe that ye receive" (Mark xi. 24). Consecration is entered by an act of faith. You are to take the gift from God, believe you have, and confess that you have it. Step out on it firmly, and let the devil know you have it as well as the Lord. When once you say to Him boldly, "I am Thine," He answers back from the heavenly heights, "Thou art Mine," and the echoes go ringing down through all your life, "Mine! Thine!" If you dare confess Christ as your Saviour and Sanctifier He has
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Royal Progress
'... Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.'--Mark xi. 2. Two considerations help us to appreciate this remarkable incident of our Lord's triumphal entry into Jerusalem. The first of these is its date. It apparently occurred on the Sunday of the Passion Week. The Friday saw the crosses on Calvary. The night before, Jesus had sat at the modest feast that was prepared in Bethany,
Alexander Maclaren—Expositions of Holy Scripture

Christ's Need of us and Ours
'... Say ye that the Lord hath need of him; and straightway he will send him hither.'--Mark xi. 3. You will remember that Jesus Christ sent two of His disciples into the village that looked down on the road from Bethany to Jerusalem, with minute instructions and information as to what they were to do and find there. The instructions may have one of two explanations--they suggest either superhuman knowledge or a previous arrangement. Perhaps, although it is less familiar to our thoughts, the latter
Alexander Maclaren—Expositions of Holy Scripture

Nothing but Leaves
'And seeing a fig tree afar off having leaves, He came, if haply He might find any thing thereon: and when He came to it, He found nothing but leaves; ... 14. And Jesus ... said unto it, No man eat fruit of thee hereafter for ever.'--Mark xi. 13, 14. The date of this miracle has an important bearing on its meaning and purpose. It occurred on the Monday morning of the last week of Christ's ministry. That week saw His last coming to Israel, 'if haply He might find any thing thereon.' And if you remember
Alexander Maclaren—Expositions of Holy Scripture

Nothing but Leaves
"Thine hands, dear Jesus, were not arm'd With an avenging rod, No hard commission to perform The vengeance of a God. But all was mercy, all was mild, And wrath forsook the throne, When Christ on his kind errand came And brought salvation down." Let us rejoice that God commendeth his love towards us, because in "due time Christ died for the ungodly." Yet, as if to show that Jesus the Savior is also Jesus the Judge, one gleam of justice must dart forth. Where shall mercy direct its fall? See, my brethren,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

True Prayer --True Power!
Give me than your attention while I beg you, first, to look at the text; secondly to look about you; and the, to look above you. I. First, LOOK AT THE TEXT. If you look at it carefully, I think you will perceive the essential qualities which are necessary to any great success and prevalence in prayer. According to our Saviour's description of prayer, there should always be some definite objects for which we should plead. He speaks of things--"what things soever ye desire." It seems then that he did
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

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