Matthew 14:22
Context
Jesus Walks on the Water

      22Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. 23After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. 24But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. 25And in the fourth watch of the night He came to them, walking on the sea. 26When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. 27But immediately Jesus spoke to them, saying, “Take courage, it is I; do not be afraid.”

      28Peter said to Him, “Lord, if it is You, command me to come to You on the water.” 29And He said, “Come!” And Peter got out of the boat, and walked on the water and came toward Jesus. 30But seeing the wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” 31Immediately Jesus stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?” 32When they got into the boat, the wind stopped. 33And those who were in the boat worshiped Him, saying, “You are certainly God’s Son!”

      34When they had crossed over, they came to land at Gennesaret. 35And when the men of that place recognized Him, they sent word into all that surrounding district and brought to Him all who were sick; 36and they implored Him that they might just touch the fringe of His cloak; and as many as touched it were cured.



NASB ©1995

Parallel Verses
American Standard Version
And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.

Douay-Rheims Bible
And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.

Darby Bible Translation
And immediately he compelled the disciples to go on board ship, and to go on before him to the other side, until he should have dismissed the crowds.

English Revised Version
And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.

Webster's Bible Translation
And immediately Jesus constrained his disciples to get into a boat, and to go before him to the other side, while he sent the multitudes away.

Weymouth New Testament
Immediately afterwards He made the disciples go on board the boat and cross to the opposite shore, leaving Him to dismiss the people.

World English Bible
Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.

Young's Literal Translation
And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;
Library
July 23. "Bring them Hither to Me" (Matt. xiv. 18).
"Bring them hither to Me" (Matt. xiv. 18). Why have ye not received all the fulness of the Holy Spirit? And how may we be anointed with "the rest of the oil?" The greatest need is to make room when God makes it. Look around you at your situation. Are you not encompassed with needs at this very moment, and almost overwhelmed with difficulties, trials and emergencies? These are all divinely provided vessels for the Holy Spirit to fill, and if you would but rightly understand their meaning, they would
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Grave of the Dead John and the Grave of the Living Jesus
'And John's disciples came, and took up the body, and buried it, and went and told Jesus.'--MATT. xiv. 12. 'And they departed quickly from the sepulchre with fear and great joy.'--MATT. xxviii. 8. There is a remarkable parallel and still more remarkable contrast between these two groups of disciples at the graves of their respective masters. John the Baptist's followers venture into the very jaws of the lion to rescue the headless corpse of their martyred teacher from a prison grave. They bear it
Alexander Maclaren—Expositions of Holy Scripture

Peter on the Waves
'And Peter answered Him and said, Lord, if it be Thou, bid me come unto Thee on the water.'--MATT. xiv. 28. We owe this account of an episode in the miracle of Christ's walking on the waters to Matthew alone. Singularly enough there is no reference to Peter's venturesomeness and failure in the Gospel which is generally believed to have been written under his special inspection and suggestion. Mark passes by that part of the narrative without a word. That may be because Peter was somewhat ashamed
Alexander Maclaren—Expositions of Holy Scripture

The Martyrdom of John
'At that time Herod the tetrarch heard of the fame of Jesus, 2. And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. 3. For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife. 4. For John said unto him, It is not lawful for thee to have her. 5. And when he would have put him to death, he feared the multitude, because they counted him as a prophet. 6.
Alexander Maclaren—Expositions of Holy Scripture

The Food of the World
'He gave the loaves to the disciples, and the disciples to the multitude. 20. And they did all eat, and were filled; and they took up of the fragments that remained twelve baskets full.'--MATT. xiv. 19, 20. The miracles of Scripture are not merely wonders, but signs. It is one of their most striking characteristics that they are not, like the pretended portents of false faiths, mere mighty deeds standing in no sort of intellectual relation to the message of which they claim to be the attestation,
Alexander Maclaren—Expositions of Holy Scripture

The King's Highway
'And straightway Jesus constrained His disciples to get into a ship, and to go before Him unto the other side, while He sent the multitudes away. 23. And when He had sent the multitudes away, He went up into a mountain apart to pray: and when the evening was come, he was there alone. 24. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. 25. And in the fourth watch of the night Jesus went unto them, walking on the sea. 26. And when the disciples saw Him walking
Alexander Maclaren—Expositions of Holy Scripture

Again on Matt. xiv. 25: of the Lord Walking on the Waves of the Sea, and of Peter Tottering.
1. The Gospel which has just been read touching the Lord Christ, who walked on the waters of the sea; [2566] and the Apostle Peter, who as he was walking, tottered through fear, and sinking in distrust, rose again by confession, gives us to understand that the sea is the present world, and the Apostle Peter the type of the One Church. For Peter in the order of Apostles first, and in the love of Christ most forward, answers oftentimes alone for all the rest. Again, when the Lord Jesus Christ asked,
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xiv. 24, "But the Boat was Now in the Midst of the Sea, Distressed by the Waves. "
1. The lesson of the Gospel which we have just heard is a lesson of humility to us all, that we may see and know where we are, and whither we must tend and hasten. For that ship which carries the disciples, which was tossed in the waves by a contrary wind, is not without its meaning. Nor without a meaning [2541] did the Lord after He had left the multitudes, go up into a mountain to pray alone; and then coming to His disciples found them in danger, walking on the sea, and getting up into the ship
Saint Augustine—sermons on selected lessons of the new testament

Mr. Fearing Comforted
I think I shall be quite safe in concluding this morning, that there are some here who are full of doubting and fearing. Sure I am that all true Christians have their times of anxious questioning. The heart that hath never doubted has not yet learned to believe. As the farmers say, "The land that will not grow a thistle, will not grow wheat;" and the heart that cannot produce a doubt has not yet understood the meaning of believing. He that never doubted of his state--he may, perhaps he may, too late.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision A. Return of the Twelve and Retirement To the East Shore of Galilee. ^A Matt. XIV. 13; ^B Mark VI. 30-32; ^C Luke IX. 10; ^D John VI. 1. ^b 30 And the apostles gather themselves together unto Jesus; ^c when they were returned, ^b and they told { ^c declared unto} ^b him all things, whatsoever they had done, and whatsoever they had taught. [They had fulfilled the mission on which Jesus had sent them, and on returning each pair made to him a full report of their work.]
J. W. McGarvey—The Four-Fold Gospel

Herod Antipas Supposes Jesus to be John.
^A Matt. XIV. 1-12; ^B Mark VI. 14-29; ^C Luke IX. 7-9. ^b 14 And ^c 7 Now ^a 1 At that season ^b King Herod [Herod Antipas, son of Herod the Great. See page 63.] ^c the tetrarch heard of all that was done ^a heard the report concerning Jesus, ^b for his name had become known: ^c and he was perplexed, because that it was said by some, that John was risen from the dead; 8 and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again. [The work of Jesus impressed
J. W. McGarvey—The Four-Fold Gospel

Links
Matthew 14:22 NIVMatthew 14:22 NLTMatthew 14:22 ESVMatthew 14:22 NASBMatthew 14:22 KJVMatthew 14:22 Bible AppsMatthew 14:22 ParallelBible Hub
Matthew 14:21
Top of Page
Top of Page