Psalm 10:13
Why has the wicked man renounced God? He says to himself, "You will never call me to account."
Cross References
Psalm 10:3
For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD.

Psalm 10:4
In his pride the wicked man does not seek Him; in all his schemes there is no God.

Isaiah 29:15
Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, "Who sees us, and who will know?"

Treasury of Scripture Knowledge


Psalm 74:10, 18
How long, O God, will the enemy taunt You? Will the foe revile Your name forever? . . .

Numbers 11:20
but for a whole month--until it comes out of your nostrils and makes you nauseous--because you have despised the LORD who is among you, and cried out before Him saying, 'Why did we ever leave Egypt?'"

2 Samuel 12:9, 10
Why then have you despised the command of the LORD by doing evil in His sight? You struck down Uriah the Hittite with the sword and took his wife as your own, for you have slain him with the sword of the Ammonites. . . .

Luke 10:16
Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me."

1 Thessalonians 4:8
Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.


Genesis 9:5
And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man:

Genesis 42:22
But Reuben replied: "Didn't I tell you not to sin against the boy? But you would not listen. Now we must account for his blood!"

2 Chronicles 24:22
Thus King Joash failed to remember the kindness that Zechariah's father Jehoiada had extended to him. Instead, Joash killed Jehoiada's son. As he lay dying, Zechariah said, "May the LORD see this and call you to account."

Luke 11:50, 51
As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world, . . .

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