2 Kings 6:21
Parallel Verses
New American Standard Bible
Then the king of Israel when he saw them, said to Elisha, "My father, shall I kill them? Shall I kill them?"

King James Bible
And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?

Darby Bible Translation
And the king of Israel said to Elisha, when he saw them, My father, shall I smite? shall I smite them?

World English Bible
The king of Israel said to Elisha, when he saw them, "My father, shall I strike them? Shall I strike them?"

Young's Literal Translation
And the king of Israel saith unto Elisha, at his seeing them, 'Do I smite -- do I smite -- my father?'

2 Kings 6:21 Parallel
Commentary
Barnes' Notes on the Bible

My father - A term of respect used by Jehoram in his joy at seeing an army of Syrians delivered up to him by the prophet. That the king's character was not changed appears from 2 Kings 6:31-32.

Shall I smite them? shall I smite them? - The repetition of the words mean, "Shall I utterly smite them?" Compare similar repetitions with similar meanings in Genesis 22:17; Luke 22:15.

2 Kings 6:21 Parallel Commentaries

Library
Whether a Mann is Bound to Correct his Prelate?
Objection 1: It would seem that no man is bound to correct his prelate. For it is written (Ex. 19:12): "The beast that shall touch the mount shall be stoned," [*Vulg.: 'Everyone that shall touch the mount, dying he shall die.'] and (2 Kings 6:7) it is related that the Lord struck Oza for touching the ark. Now the mount and the ark signify our prelates. Therefore prelates should not be corrected by their subjects. Objection 2: Further, a gloss on Gal. 2:11, "I withstood him to the face," adds: "as
Saint Thomas Aquinas—Summa Theologica

Protest of the Princes
One of the noblest testimonies ever uttered for the Reformation was the Protest offered by the Christian princes of Germany at the Diet of Spires in 1529. The courage, faith, and firmness of those men of God gained for succeeding ages liberty of thought and of conscience. Their Protest gave to the reformed church the name of Protestant; its principles are "the very essence of Protestantism."--D'Aubigne, b. 13, ch. 6. A dark and threatening day had come for the Reformation. Notwithstanding the Edict
Ellen Gould White—The Great Controversy

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Cross References
2 Kings 2:12
Elisha saw it and cried out, "My father, my father, the chariots of Israel and its horsemen!" And he saw Elijah no more. Then he took hold of his own clothes and tore them in two pieces.

2 Kings 5:13
Then his servants came near and spoke to him and said, "My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, 'Wash, and be clean '?"

2 Kings 8:9
So Hazael went to meet him and took a gift in his hand, even every kind of good thing of Damascus, forty camels' loads; and he came and stood before him and said, "Your son Ben-hadad king of Aram has sent me to you, saying, 'Will I recover from this sickness?'"

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