2 Kings 6:21
Parallel Verses
New Living Translation
When the king of Israel saw them, he shouted to Elisha, "My father, should I kill them? Should I kill them?"

King James Bible
And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?

Darby Bible Translation
And the king of Israel said to Elisha, when he saw them, My father, shall I smite? shall I smite them?

World English Bible
The king of Israel said to Elisha, when he saw them, "My father, shall I strike them? Shall I strike them?"

Young's Literal Translation
And the king of Israel saith unto Elisha, at his seeing them, 'Do I smite -- do I smite -- my father?'

2 Kings 6:21 Parallel
Commentary
2 Kings 6:21 Parallel Commentaries
Library
Elisha's Closing Ministry
Called to the prophetic office while Ahab was still reigning, Elisha had lived to see many changes take place in the kingdom of Israel. Judgment upon judgment had befallen the Israelites during the reign of Hazael the Syrian, who had been anointed to be the scourge of the apostate nation. The stern measures of reform instituted by Jehu had resulted in the slaying of all the house of Ahab. In continued wars with the Syrians, Jehoahaz, Jehu's successor, had lost some of the cities lying east of the
Ellen Gould White—The Story of Prophets and Kings

In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him. 3. The
John Calvin—The Institutes of the Christian Religion

The Helpless State of the Sinner under Condemnation.
1, 2. The sinner urged to consider how he can be saved from this impending ruin.--3. Not by any thing he can offer.--4. Nor by any thing he can endure.--5. Nor by any thing hr can do in the course of future duty.--6-8. Nor by any alliance with fellow-sinners on earth or in hell.--9. Nor by any interposition or intercession of angels or saints in his favor. Hint of the only method to be afterwards more largely explained. The lamentation of a sinner in this miserable condition. 1. SINNER, thou hast
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Cross References
2 Kings 2:12
Elisha saw it and cried out, "My father! My father! I see the chariots and charioteers of Israel!" And as they disappeared from sight, Elisha tore his clothes in distress.

2 Kings 5:13
But his officers tried to reason with him and said, "Sir, if the prophet had told you to do something very difficult, wouldn't you have done it? So you should certainly obey him when he says simply, 'Go and wash and be cured!'"

2 Kings 8:9
So Hazael loaded down forty camels with the finest products of Damascus as a gift for Elisha. He went to him and said, "Your servant Ben-hadad, the king of Aram, has sent me to ask, 'Will I recover from this illness?'"

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