New American Standard Bible
"The fortified city will disappear from Ephraim, And sovereignty from Damascus And the remnant of Aram; They will be like the glory of the sons of Israel," Declares the LORD of hosts.
King James Bible
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
Darby Bible Translation
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith Jehovah of hosts.
World English Bible
The fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria. They will be as the glory of the children of Israel," says Yahweh of Armies.
Young's Literal Translation
And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!
Isaiah 17:3 Parallel
CommentaryBarnes' Notes on the Bible
The fortress - The strong place of defense; the fortified place.
From Ephraim - The name given to the kingdom of Israel, or to the ten tribes, because Ephraim was the largest of the ten, and was a leading tribe in their councils (see the note at Isaiah 7:2). Ephraim, or the kingdom of Samaria, is mentioned here in connection with Damascus or Syria, because they were confederated together, and would be involved in the same overthrow.
And the remnant of Syria - That which is left of the kingdom of Syria after the capital Damascus shall be destroyed.
They shall be as the glory of the children of Israel - That is, as the defenses, or the strongly fortified towns and fastnesses of the kingdom of Israel shall pass away or be destroyed, so shall it be with the kingdom of Damascus. As they are allied with each other, they shall fare alike. The Chaldee reads this, 'And the dominion shall cease from Ephraim, and the kingdom from Damascus.'
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament
"For the head of Aram is Damascus and the head of Damascus is Rezin (now within another 65 years Ephraim will be shattered, so that it is no longer a people),
"For before the boy will know enough to refuse evil and choose good, the land whose two kings you dread will be forsaken.
for before the boy knows how to cry out 'My father ' or 'My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria."
Now in that day the glory of Jacob will fade, And the fatness of his flesh will become lean.
For You have made a city into a heap, A fortified city into a ruin; A palace of strangers is a city no more, It will never be rebuilt.
As for Ephraim, their glory will fly away like a bird-- No birth, no pregnancy and no conception!
Therefore a tumult will arise among your people, And all your fortresses will be destroyed, As Shalman destroyed Beth-arbel on the day of battle, When mothers were dashed in pieces with their children.
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Jump to NextAram Armies Cease Ceased Children City Damascus Declares Destruction Disappear Ephraim E'phraim Fortified Fortress Glory Hosts Israel Israelites Kingdom Power Remnant Rest Royal Sovereignty Strong Syria Tower
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