New American Standard Bible
Her prophets are reckless, treacherous men; Her priests have profaned the sanctuary. They have done violence to the law.
King James Bible
Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
Darby Bible Translation
Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law.
World English Bible
Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.
Young's Literal Translation
Her prophets unstable -- men of treachery, Her priests have polluted the sanctuary, They have violated the law.
Zephaniah 3:4 Parallel
CommentaryBarnes' Notes on the Bible
Her prophets are light - , boiling and bubbling, up, like water boiling over , empty boasters claiming the gift of prophecy, which they have not; "boldly and rashly pouring out what they willed as they willed;" promising good things which shall not be. So they are "her" prophets, to whom they "prophesy smooth things" (see Micah 2:11), "the prophets of this people" not the prophets of God; "treacherous persons" (literally, men of treacheries) wholly given to manifold treacheries against God in whose Name they spake and to the people whom they deceived. Jerome: "They spake as if from the mouth of the Lord and uttered everything against the Lord." "The leaders of the people," those who profess to lead it aright, Isaiah says, "are its misleaders" (Isaiah 9:15 (Isaiah 9:16 in English)). "Thy prophets," Jeremiah says, "have seen vain and foolish things for thee; they have seen for thee false visions and causes of banishment" Lamentations 2:14.
Her priests have polluted her sanctuary - Literally, "holiness," and so holy rites, persons Ezra 8:28, things, places (as the sanctuary), sacrifices. All these they polluted, being themselves polluted; they polluted first themselves, then the holy things which they handled, handling them as they ought not; carelessly and irreverently, not as ordained by God; turning them to their own use and self-indulgence, instead of the glory of God; then they polluted them in the eyes of the people, "making them to abhor the offering of the Lord" 1 Samuel 2:17, since, living scandalously, they themselves regarded the Ministry entrusted to them by God so lightly. Their office was to "put difference between holy and unholy and between clean and unclean, and to teach the children all the statutes which the Lord hath spoken unto them by Moses" Leviticus 10:10-11; that they "should sanctify themselves and be holy, for I the Lord your God am holy" (Leviticus 11:44; Leviticus 19:2, etc.). But they on the contrary, God says by Ezekiel, "have done violence to My law and have profaned My holy things; they have made no difference between holy and profane, and have taught none between clean and unclean" Ezekiel 22:26. "Holy" and "unholy" being the contradictory of each other, these changed what God had hallowed into its exact contrary. It was not a mere short-coming, but an annihilation (so to speak), of God's purposes.
Cyril: "The priests of the Church then must keep strict watch, not to profane holy things. There is not one mode only of profaning them, but many and divers. For priests ought to be purified both in soul and body, and to cast aside every form of abominable pleasure. Rather should they be resplendent with zeal in well-doing, remembering what Paul saith, 'walk in the Spirit and ye shall not fulfill the lust of the flesh' Galatians 5:16."
They have oppressed, done violence, to the law - Openly violating it ; or straining it, or secretly wresting and using its forms to wrong and violence, as in the case of Naboth and of Him, of whom Naboth thus far bore the Image. "'We have a law, and by our law He ought to die' John 19:7. Law exists to restrain human violence; these reversed God's ordinances; violence and law changed places: first, they did violence to the majesty of the law, which was the very voice of God, and then, through profaning it, did violence to man. Forerunners herein of those, who, when Christ came, "transgressed the commandment of God, and made it of none effect by their traditions" Matthew 15:6; omitting also the weightier matters of the law, judgment and mercy and faith; full of extortion and excess!" Matthew 23:23, Matthew 23:25.
LibraryThe Song of his Joy
"He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing."--Zeph. iii. 17. T. P. tr., Emma Frances Bevan, 1899 Wondrous joy, Thy joy, Lord Jesus, Deep, eternal, pure, and bright-- Thou alone the Man of Sorrows, Thus couldst tell of joy aright. Lord, we know that joy, that gladness, Which in fulness Thou hast given-- Sharing all that countless treasure, We on earth with Thee in Heaven. ... Even as He went before us Through the wilderness below. …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)
The Angel's Message and Song
They gave him seventy pieces of silver from the house of Baal-berith with which Abimelech hired worthless and reckless fellows, and they followed him.
"For both prophet and priest are polluted; Even in My house I have found their wickedness," declares the LORD.
"Behold, I am against those who have prophesied false dreams," declares the LORD, "and related them and led My people astray by their falsehoods and reckless boasting; yet I did not send them or command them, nor do they furnish this people the slightest benefit," declares the LORD.
the officials of Judah and the officials of Jerusalem, the court officers and the priests and all the people of the land who passed between the parts of the calf--
"Her priests have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My sabbaths, and I am profaned among them.
"Moreover, they shall teach My people the difference between the holy and the profane, and cause them to discern between the unclean and the clean.
"'A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?' says the LORD of hosts to you, O priests who despise My name. But you say, 'How have we despised Your name?'
Jump to PreviousArrogant Deceit Faithless Full Good-For-Nothing Holy Law Persons Polluted Priests Profane Profaned Prophets Reckless Sacred Sanctuary Treacherous Treachery Unclean Violated Violence Violently Wanton
Jump to NextArrogant Deceit Faithless Full Good-For-Nothing Holy Law Persons Polluted Priests Profane Profaned Prophets Reckless Sacred Sanctuary Treacherous Treachery Unclean Violated Violence Violently Wanton
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