Romans 9
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1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,1I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—
2That I have great heaviness and continual sorrow in my heart.2that I have great sorrow and unceasing anguish in my heart.
3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:3For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;4They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.5To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:6But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.7and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.”
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.8This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
9For this is the word of promise, At this time will I come, and Sara shall have a son.9For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.”
10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;10And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac,
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)11though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—
12It was said unto her, The elder shall serve the younger.12she was told, “The older will serve the younger.”
13As it is written, Jacob have I loved, but Esau have I hated.13As it is written, “Jacob I loved, but Esau I hated.”
14What shall we say then? Is there unrighteousness with God? God forbid.14What shall we say then? Is there injustice on God’s part? By no means!
15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.16So then it depends not on human will or exertion, but on God, who has mercy.
17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.17For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”
18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.18So then he has mercy on whomever he wills, and he hardens whomever he wills.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?19You will say to me then, “Why does he still find fault? For who can resist his will?”
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?20But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?21Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:22What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,23in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?24even us whom he has called, not from the Jews only but also from the Gentiles?
25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.25As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’”
26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.26“And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”
27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:27And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,
28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.28for the Lord will carry out his sentence upon the earth fully and without delay.”
29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.29And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.”
30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.30What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.31but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;32Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,
33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.33as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.”
King James Bible, text courtesy of BibleProtector.com.ESV Text Edition: 2016. The ESV® Bible (The Holy Bible, English Standard Version®) copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. The ESV® text has been reproduced in cooperation with and by permission of Good News Publishers. Unauthorized reproduction of this publication is prohibited. All rights reserved.
Romans 8
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