Titus 1 Parallel Bible Translations

Titus 1 ▼
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1 Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness, Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness, Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness—
2 in the hope of eternal life, which God, who cannot lie, promised before time began. in hope of eternal life, which God, who never lies, promised before the ages began In hope of eternal life, which God, that cannot lie, promised before the world began; in the hope of eternal life, which God, who cannot lie, promised long ages ago, in the hope of eternal life, which God, who does not lie, promised before the beginning of time,
3 In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior. and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; but at the proper time revealed His word in the proclamation with which I was entrusted according to the commandment of God our Savior; and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior,
4 To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior. To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. To Titus, <i>mine</i> own son after the common faith: Grace, mercy, <i>and</i> peace, from God the Father and the Lord Jesus Christ our Saviour. To Titus, my true son in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.
5 The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you. This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you.
6 An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination. if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. <i>namely,</i> if any man is beyond reproach, the husband of one wife, having children who believe, not accused of indecent behavior or rebellion. An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient.
7 As God’s steward, an overseer must be above reproach— not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money. For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; For the overseer must be beyond reproach as God’s steward, not self-willed, not quick-tempered, not overindulging in wine, not a bully, not greedy for money, Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.
8 Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined. but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. But a lover of hospitality, a lover of good men, sober, just, holy, temperate; but hospitable, loving what is good, self-controlled, righteous, holy, disciplined, Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined.
9 He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. holding firmly the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict <i>it.</i> He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.
10 For many are rebellious and full of empty talk and deception, especially those of the circumcision, For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: For there are many rebellious people, empty talkers and deceivers, especially those of the circumcision, For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group.
11 who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not. They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. who must be silenced because they are upsetting whole families, teaching things they should not <i>teach</i> for the sake of dishonest gain. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain.
12 As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.” One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” One of themselves, <i>even</i> a prophet of their own, said, The Cretians <i>are</i> alway liars, evil beasts, slow bellies. One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.”
13 This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; This testimony is true. For this reason reprimand them severely so that they may be sound in the faith, This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith
14 and will pay no attention to Jewish myths or to the commands of men who have rejected the truth. not devoting themselves to Jewish myths and the commands of people who turn away from the truth. Not giving heed to Jewish fables, and commandments of men, that turn from the truth. not paying attention to Jewish myths and commandments of men who turn away from the truth. and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth.
15 To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled. To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. Unto the pure all things <i>are</i> pure: but unto them that are defiled and unbelieving <i>is</i> nothing pure; but even their mind and conscience is defiled. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.
16 They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed. They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. They profess that they know God; but in works they deny <i>him</i>, being abominable, and disobedient, and unto every good work reprobate. They profess to know God, but by <i>their</i> deeds they deny <i>Him,</i> being detestable and disobedient and worthless for any good deed. They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.
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