(1) understanding of God's acts;
(2) that he should become a mighty nation;
(3) that he should be ancestor of the promised Seed;
(4) that he himself should be a blessing to others.
Of these points two at least are not confined to him personally, but belong to all who will. To know what God doeth a man must be taught of the Spirit (1 Corinthians 2:14; cf. Isaiah 7:12). There is a wide difference between seeing an event, or even foreseeing it, and understanding God's lessons therein. To be able in everything to mark the love, and care, and wisdom of God; to walk with him as a child, accepting what he sends not merely as inevitable, but as loving; to learn lessons from all that happens, and through the works of his hands to see our Father's face - this is peace, and this is what the wisdom of this world cannot teach (Matthew 11:25; 1 Corinthians 1:20, 21). Again, Abraham was to be not merely the ancestor of a nation, but the father of a spiritual family by influence and example (Matthew 3:9; Galatians 3:7). In this his calling is that of every Christian (Daniel 12:3; Matthew 5:13, 14). Text connects the godly rule of a family with both these blessings. Christianity is not to be a selfish, but a diffusive thing (Matthew 5:15; Matthew 13:83); and the influence must needs begin at home (cf. Numbers 10:29; Acts 1:8), among those whom God has placed with us.
I. THINGS NEEDFUL FOR THIS WORK.
1. Care for his own soul. If that is not cared for a man cannot desire the spiritual good of others. He may desire and try to train his children and household in honesty and prudence; to make them good members of society, successful, respected; and may cultivate all kindly feelings; but not till he realizes eternity will he really aim at training others for eternity. Might say that only one who has found peace can fully perform this work. A man aroused with desire that his family should be saved. But he cannot press the full truth as it is in Jesus.
2. Love for the souls of others. Christians are sometimes so wrapped up in care for their own souls as to have few thoughts for the state of others. Perhaps from a lengthened conflict the mind has been too much turned upon its own state. But this is not the mind of Christ (1 Corinthians 10:24). It is not a close following of him. It tells of a halting in the "work of faith" (2 Corinthians 5:13, 14; cf. Romans 10:1).
3. Desire to advance the kingdom of Christ. When a man has this he sees in every one a soul for which Christ died (cf. John 4:35), and those with whom he is closely connected must chiefly call forth this feeling.
II. THE MANNER OF THE WORK. Family worship; acknowledgment of God as ruling in the household; his will a regulating principle and bond of union. Let this be a reality, not a form. Let the sacrificial work of Christ be ever put forward in instruction and in prayer. Personal example - constantly aiming at a holy life. To pray in the family and yet to be evidently making no effort to live in the spirit of the prayer is to do positive evil; encouraging the belief that God may be worshipped with words, without deeds; and tending to separate religion from daily life. Prayer in private for each member - children, servants, &c.; and watchfulness to deal with each as God shall give opportunity (Proverbs 15:23). Let prayer always accompany such efforts. - M.
1. Gracious souls in their weaknesses will acknowledge the freeness and greatness of God's mercy to them.
And Lot said unto them, Oh! not so, my Lord.I. THESE INFIRMITIES ARE SEEN DURING THE PROGRESS OF THEIR DELIVERANCE.
1. The infirmity of fear (ver. 19).
2. Wilfulness (ver. 20).
3. Forgetfulness of past mercies.
4. A lingering selfishness.
II. GOD IS GRACIOUS TOWARDS SUCH INFIRMITIES (ver. 21).
III. THERE ARE CERTAIN CONDITIONS WHICH FIT THEM FOR SUCH MERCIFUL INDULGENCE.
1. When they have already commenced the flight from danger.
2. When, though they have not reached it, they are still seeking a sure refuge.
3. When they are satisfied not to rest in anything short of God's command.
(T. H. Leale.)
2. Infirmity yet turns such confession aside, to a wrong use, even to desire things against God's will.
3. Saving souls alive in the midst of destructions is a free and great mercy.
4. Weakness of faith and strength of sense may make God's Word seem impossible unto His servants.
5. Infirmity of faith creates many fears of evil even against God's promise.
6. Saints through infirmity apprehend death where God clearly promiseth and giveth life.
(G. Hughes, B. D.)
(M. Dods, D. D.)
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