Strong's Lexicon These [things] ἅτινά (hatina) Personal / Relative Pronoun - Nominative Neuter Plural Strong's Greek 3748: Whosoever, whichsoever, whatsoever. serve as illustrations, ἀλληγορούμενα (allēgoroumena) Verb - Present Participle Middle or Passive - Nominative Neuter Plural Strong's Greek 238: To speak allegorically. From allos and agoreo (compare agora); to allegorize. for γάρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. [the women] αὗται (hautai) Demonstrative Pronoun - Nominative Feminine Plural Strong's Greek 3778: This; he, she, it. represent εἰσιν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. two δύο (dyo) Adjective - Nominative Feminine Plural Strong's Greek 1417: Two. A primary numeral; 'two'. covenants. διαθῆκαι (diathēkai) Noun - Nominative Feminine Plural Strong's Greek 1242: From diatithemai; properly, a disposition, i.e. a contract. One [covenant] μία (mia) Adjective - Nominative Feminine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. [is] from ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. Mount ὄρους (orous) Noun - Genitive Neuter Singular Strong's Greek 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain). Sinai Σινᾶ (Sina) Noun - Genitive Neuter Singular Strong's Greek 4614: Sinai, a mountain in Arabia. Of Hebrew origin; Sina, a mountain in Arabia. [and bears] children γεννῶσα (gennōsa) Verb - Present Participle Active - Nominative Feminine Singular Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. slavery: δουλείαν (douleian) Noun - Accusative Feminine Singular Strong's Greek 1397: Slavery, bondage. From douleuo; slavery. This ἥτις (hētis) Personal / Relative Pronoun - Nominative Feminine Singular Strong's Greek 3748: Whosoever, whichsoever, whatsoever. is ἐστὶν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Hagar. Ἁγάρ (Hagar) Noun - Nominative Feminine Singular Strong's Greek 28: Hagar, the servant of Sarah, concubine of Abraham. Of Hebrew origin; Hagar, the concubine of Abraham. Parallel Strong's Berean Study BibleThese things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar. Young's Literal Translation which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar; Holman Christian Standard Bible These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery — this is Hagar. New American Standard Bible This is allegorically speaking, for these [women] are two covenants: one [proceeding] from Mount Sinai bearing children who are to be slaves; she is Hagar. King James Bible Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Parallel Verses New International Version These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. New Living Translation These two women serve as an illustration of God's two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. English Standard Version Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. New American Standard Bible This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. King James Bible Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Holman Christian Standard Bible These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery--this is Hagar. International Standard Version This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery. NET Bible These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. American Standard Version Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. English Revised Version Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. Young's Literal Translation which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar; Cross References Deuteronomy 33:2 And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. 1 Corinthians 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Galatians 4:3 Even so we, when we were children, were in bondage under the elements of the world: Galatians 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) Galatians 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Galatians 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. Galatians 4:21 Tell me, ye that desire to be under the law, do ye not hear the law? Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all. Galatians 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Jump to Previous Agar Agreements Allegorically Allegory Bearing Bears Bondage Children Contain Covenants Destined Figuratively Gendereth Hagar Indeed Mount Mountain Origin Proceeding Represent Secret Sense Servitude Sinai Slavery Slaves Speaking WomenJump to Next Agar Agreements Allegorically Allegory Bearing Bears Bondage Children Contain Covenants Destined Figuratively Gendereth Hagar Indeed Mount Mountain Origin Proceeding Represent Secret Sense Servitude Sinai Slavery Slaves Speaking WomenLinks Galatians 4:24 NIVGalatians 4:24 NLT Galatians 4:24 ESV Galatians 4:24 NASB Galatians 4:24 KJV Galatians 4:24 Bible Apps Galatians 4:24 Parallel Galatians 4:24 Biblia Paralela Galatians 4:24 Chinese Bible Galatians 4:24 French Bible Galatians 4:24 German Bible Galatians 4:24 Commentaries Bible Hub |
    |