Strong's Lexicon Many πολλοὶ (polloi) Adjective - Nominative Masculine Plural Strong's Greek 4183: Much, many; often. of the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. read ἀνέγνωσαν (anegnōsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 314: To read, know again, know certainly, recognize, discern. From ana and ginosko; to know again, i.e. to read. this Τοῦτον (Touton) Demonstrative Pronoun - Accusative Masculine Singular Strong's Greek 3778: This; he, she, it. sign, τίτλον (titlon) Noun - Accusative Masculine Singular Strong's Greek 5102: A title, inscription. Of Latin origin; a titulus or 'title'. because ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. place τόπος (topos) Noun - Nominative Masculine Singular Strong's Greek 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard. where ὅπου (hopou) Adverb Strong's Greek 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. was crucified ἐσταυρώθη (estaurōthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. near ἐγγὺς (engys) Preposition Strong's Greek 1451: Near. From a primary verb agcho; near. the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. city, πόλεως (poleōs) Noun - Genitive Feminine Singular Strong's Greek 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. it was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. written γεγραμμένον (gegrammenon) Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe. in Aramaic, Ἑβραϊστί (Hebraisti) Adverb Strong's Greek 1447: In the Hebrew, or rather, in the Aramaic dialect. Adverb from Hebrais; Hebraistically or in the Jewish language. Latin, Ῥωμαϊστί (Rhōmaisti) Adverb Strong's Greek 4515: In the Latin language. Adverb from a presumed derivative of Rhome; Romaistically, i.e. In the Latin language. [and] Greek. Ἑλληνιστί (Hellēnisti) Adverb Strong's Greek 1676: In the Greek language. Adverb from the same as Hellenistes; Hellenistically, i.e. In the Grecian language. Parallel Strong's Berean Study BibleMany of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek. Young's Literal Translation this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman. Holman Christian Standard Bible Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek. New American Standard Bible Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin [and] in Greek. King James Bible This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. Parallel Verses New International Version Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. New Living Translation The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it. English Standard Version Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. New American Standard Bible Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. King James Bible This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Holman Christian Standard Bible Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek. International Standard Version Many Jews read this inscription, because the place where Jesus was crucified was near the city. It was written in Hebrew, Latin, and Greek. NET Bible Thus many of the Jewish residents of Jerusalem read this notice, because the place where Jesus was crucified was near the city, and the notice was written in Aramaic, Latin, and Greek. American Standard Version This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek. English Revised Version This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and in Latin, and in Greek. Young's Literal Translation this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman. Cross References Luke 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. John 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. John 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. John 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst. John 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: John 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. John 19:22 Pilate answered, What I have written I have written. John 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. 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