Strong's Lexicon At that time, Τότε (Tote) Adverb Strong's Greek 5119: Then, at that time. From ho and hote; the when, i.e. At the time that. John’s Ἰωάννου (Iōannou) Noun - Genitive Masculine Singular Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites. disciples μαθηταὶ (mathētai) Noun - Nominative Masculine Plural Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. came προσέρχονται (proserchontai) Verb - Present Indicative Middle or Passive - 3rd Person Plural Strong's Greek 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to. to [Jesus] αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. [and] asked, λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Why is it that Διὰ (Dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. τί (ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. we ἡμεῖς (hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Pharisees Φαρισαῖοι (Pharisaioi) Noun - Nominative Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. fast νηστεύομεν (nēsteuomen) Verb - Present Indicative Active - 1st Person Plural Strong's Greek 3522: To fast, abstain from food. From nestis; to abstain from food. so often, ‹πολλά› (polla) Adjective - Accusative Neuter Plural Strong's Greek 4183: Much, many; often. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. Your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. disciples μαθηταί (mathētai) Noun - Nominative Masculine Plural Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. {do} not οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. fast ? νηστεύουσιν (nēsteuousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 3522: To fast, abstain from food. From nestis; to abstain from food. Parallel Strong's Berean Study BibleAt that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast? Young's Literal Translation Then come to him do the disciples of John, saying, ‘Wherefore do we and the Pharisees fast much, and thy disciples fast not?’ Holman Christian Standard Bible Then John’s disciples came to Him, saying, “ Why do we and the Pharisees fast often, but Your disciples do not fast? ” New American Standard Bible Then the disciples of John came to Him, asking, "Why do we and the Pharisees fast, but Your disciples do not fast?" King James Bible Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? Parallel Verses New International Version Then John's disciples came and asked him, "How is it that we and the Pharisees fast often, but your disciples do not fast?" New Living Translation One day the disciples of John the Baptist came to Jesus and asked him, "Why don't your disciples fast like we do and the Pharisees do?" English Standard Version Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” New American Standard Bible Then the disciples of John came to Him, asking, "Why do we and the Pharisees fast, but Your disciples do not fast?" King James Bible Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? Holman Christian Standard Bible Then John's disciples came to Him, saying, "Why do we and the Pharisees fast often, but Your disciples do not fast?" International Standard Version Then John's disciples came to Jesus and asked, "Why do we and the Pharisees fast often, but your disciples don't fast?" NET Bible Then John's disciples came to Jesus and asked, "Why do we and the Pharisees fast often, but your disciples don't fast?" American Standard Version Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? English Revised Version Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? Young's Literal Translation Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?' Cross References Matthew 9:15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. Mark 2:18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? Luke 5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? Luke 18:12 I fast twice in the week, I give tithes of all that I possess. Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Matthew 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. Matthew 9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. Matthew 9:11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? Matthew 9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Matthew 9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. 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