1 Chronicles 6:60
And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth, and Anathoth, together with their pasturelands. So they had thirteen cities in all among their families.
And from the tribe of Benjamin

Benjamin’s territory lay near Jerusalem and included important routes and frontier towns. The cities assigned from Benjamin helped place priestly families near the center of Israel’s national and worshiping life.

Jos 18:11-28 The first lot came up for the clans of the tribe of Benjamin…
1Ch 7:6-12 The three sons of Benjamin: Bela, Becher, and Jediael.…
Neh 11:31-35 The descendants of Benjamin from Geba lived in Michmash…

they were given Gibeon,

Gibeon was a prominent city northwest of Jerusalem, remembered for the covenant Israel made with its inhabitants after their deception in Joshua 9. It later became associated with Israel’s worship, and Solomon offered sacrifices there before the Lord appeared to him and granted wisdom (1 Kings 3:4–12).

Jos 21:17 And from the tribe of Benjamin they gave them Gibeon, Geba,
1Ki 3:4 Now the king went to Gibeon to sacrifice there…
2Sa 21:2 At this, David summoned the Gibeonites and spoke to them.…

Geba,

Geba stood near Benjamin’s northern boundary and held strategic military importance. Its position made it a significant place during conflicts involving Israel, Benjamin, and Judah, yet it also served as a home for those appointed to the Lord’s service.

1Sa 13:3-4 Then Jonathan attacked the Philistine outpost at Geba,…
1Ki 15:22 Then King Asa summoned all the men of Judah…
Isa 10:29 They have crossed at the ford: “We will spend the night…”…

Alemeth,

Alemeth is called Almon in the parallel list of Levitical cities in Joshua 21:18. Though little is recorded of its later history, its inclusion shows that even smaller towns participated in sustaining the priesthood and preserving worship throughout Israel.

1Ch 8:36 Ahaz was the father of Jehoaddah, Jehoaddah…
Jos 21:18 Anathoth, and Almon—four cities, together with…

and Anathoth,

Anathoth became especially known as the hometown of Jeremiah, one of the priests living there during the final years of Judah (Jeremiah 1:1). From this Levitical city, Jeremiah proclaimed God’s warnings against idolatry, injustice, and covenant unfaithfulness.

Jer 1:1 These are the words of Jeremiah son of Hilkiah,…
1Ki 2:26-27 Then the king said to Abiathar the priest,…
Ezr 2:23 the men of Anathoth, 128;

together with their pasturelands.

The surrounding pasturelands supplied grazing space and practical provision for the Levites’ households and animals. Since the Levites received no tribal territory as an inheritance, the Lord provided for them through cities distributed among all Israel.

Num 35:2-5 Command the Israelites to give, from the inheritance…
Jos 21:11-12 They gave them Kiriath-arba (that is, Hebron)…
Jos 21:2 Shiloh in the land of Canaan and said to them,…

So they had thirteen cities in all among their families.

These thirteen cities belonged to the priestly descendants of Aaron, drawn from Judah, Simeon, and Benjamin. Their distribution ensured that instruction in God’s law and the ministry connected with the sanctuary remained woven into the life of the nation.

Jos 21:19 In all, thirteen cities, together with their pasturelands…
Jos 21:4-7 The first lot came out for the Kohathite clans.…

Persons / Places / Events
1. Tribe of Benjamin
One of the twelve tribes of Israel, descended from Benjamin, the youngest son of Jacob and Rachel. The tribe is known for its warriors and significant figures like King Saul and the Apostle Paul.

2. Gibeon
A city in the territory of Benjamin, known for its inhabitants' cunning treaty with Joshua and its later role in Israel's history.

3. Geba
A Levitical city in Benjamin, often mentioned in the context of military and religious significance.

4. Alemeth
A lesser-known city in Benjamin, designated as a Levitical city, indicating its role in supporting the priestly tribe of Levi.

5. Anathoth
Another Levitical city in Benjamin, notable as the hometown of the prophet Jeremiah.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites, including those in Benjamin, demonstrates God's care and provision for those dedicated to His service. This reminds us of God's faithfulness in providing for our needs when we serve Him.

The Importance of Heritage and Legacy
The cities mentioned have historical and spiritual significance, reminding us of the importance of our spiritual heritage and the legacy we leave for future generations.

The Role of the Levites
The Levites were set apart for religious duties, and their cities were strategically placed throughout Israel. This highlights the importance of spiritual leadership and the need for godly influence in every community.

Strategic Placement for God's Purposes
The cities' locations were not random; they were strategically placed for both spiritual and practical purposes. This encourages us to consider how God might be strategically placing us in our own communities for His purposes.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's provision and care for those who serve Him? Can you identify ways God has provided for you in your service to Him?

2. What significance do the cities of Gibeon, Geba, Alemeth, and Anathoth hold in the broader account of the Bible? How can understanding their history enhance our appreciation of God's work in the past?

3. In what ways can we ensure that we are leaving a positive spiritual legacy for future generations, similar to the heritage of the Levites?

4. How can we apply the principle of strategic placement in our own lives, recognizing that God has placed us in specific locations for His purposes?

5. Reflect on the role of spiritual leadership in your community. How can you support and encourage those who are set apart for spiritual service, much like the Levites were in ancient Israel?
Connections to Other Scriptures
Joshua 21
This chapter provides a parallel account of the allocation of cities to the Levites, including those in Benjamin, highlighting the continuity of God's provision for the Levites.

Jeremiah 1
Anathoth is mentioned as the hometown of Jeremiah, connecting the historical allocation of cities to the prophetic ministry that would arise from this place.

1 Samuel 13
Geba is mentioned in the context of Saul's military campaigns, illustrating the strategic importance of these cities.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
The Doctrinal Witness of the Refuge CitiesR. Tuck 1 Chronicles 6:57, 67
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Alemeth, Allemeth, Anathoth, Benjamin, Cities, Clans, Distributed, Families, Geba, Gibeon, Kohathite, Pasturelands, Suburbs, Thirteen, Throughout, Towns, Tribe
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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