◄ Deuteronomy 30:16 ►
For I am commanding you today to love the LORD your God, to walk in His ways, and to keep His commandments, statutes, and ordinances, so that you may live and increase, and the LORD your God may bless you in the land that you are entering to possess.
Study Bible
For I am commanding you today

Moses presents God’s will as an urgent covenant summons on the plains of Moab, as Israel prepares to enter Canaan. The generation about to cross the Jordan must personally embrace the covenant rather than rely on the faithfulness of those who came before them.

Deu 11:13 So if you carefully obey the commandments I am giving you…
Deu 6:6 These words I am commanding you today are to be…

to love the LORD your God,

Love for the LORD stands at the center of Israel’s calling, as declared in the Shema. Such love involves wholehearted allegiance, trust, worship, and the rejection of rival gods. Jesus identified this devotion as the greatest commandment.

Deu 6:5 And you shall love the LORD your God with all your heart…
Deu 11:1 You shall therefore love the LORD your God…

to walk in His ways,

Israel was to reflect the holiness, justice, mercy, and faithfulness of the God who had redeemed them from Egypt. Their daily conduct was to display that they belonged to Him among the nations.

Deu 10:12 And now, O Israel, what does the LORD your God ask of you…
Deu 11:22 For if you carefully keep all these commandments…

and to keep His commandments, statutes, and ordinances,

God’s revealed instruction governed Israel’s worship, moral life, community order, and treatment of neighbor. Obedience was not a means of earning redemption; it was the fitting response of a people already delivered by God’s grace. Christ fulfilled the Law and brings its righteous purpose to completion in those who belong to Him.

1Ki 2:3 And keep the charge of the LORD your God to walk in His ways…
1Ki 8:58 May He incline our hearts to Himself, to walk in His ways…

so that you may live and increase,

Life in the land depended upon covenant faithfulness. God promised preservation, fruitfulness, families, herds, and harvests as Israel walked in His ways. The promise also points beyond earthly abundance to the true life found in communion with God.

Deu 8:1 You must carefully follow every commandment…
Deu 5:33 You must walk in all the ways that the LORD your God…

and the LORD your God may bless you

Israel’s prosperity and security would come from the LORD rather than from military strength, agricultural skill, or the gods worshiped by Canaanite peoples. His blessing revealed His faithfulness to the covenant He had made with Abraham, Isaac, and Jacob.

Deu 7:13 He will love you and bless you and multiply you.…
Deu 15:10 Give generously to him, and do not let your heart be grieved…

in the land that you are entering to possess.

Canaan was the inheritance God had promised to Abraham’s descendants, a tangible testimony that the LORD keeps His word. Entering and remaining in the land required Israel to remember that it was God’s gift, not merely the result of their own achievement.

Jos 1:11 Go through the camp and tell the people,…
Deu 1:8 See, I have placed the land before you. Enter and possess…

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's commandments to the Israelites.

2. The Israelites
The chosen people of God, preparing to enter the Promised Land.

3. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. The LORD (Yahweh)
The covenant God of Israel, who commands His people to follow His ways.

5. The Covenant
The agreement between God and Israel, involving blessings for obedience and consequences for disobedience.
Teaching Points
Love as the Foundation
The command to love the LORD your God is foundational. True obedience stems from a heart of love, not mere duty.

Walking in His Ways
This involves a daily commitment to live according to God's principles, reflecting His character in our actions.

Obedience Brings Blessing
The promise of blessing is tied to obedience. While salvation is by grace, the fullness of God's blessings often requires our cooperation through obedience.

Holistic Obedience
The call to keep commandments, statutes, and ordinances suggests a comprehensive approach to God's law, not picking and choosing what to follow.

Entering the Promised Land
Symbolically, this can represent entering into the fullness of God's promises and purposes for our lives today.
Bible Study Questions
1. How does the command to "love the LORD your God" influence your daily decisions and actions?

2. In what ways can you "walk in His ways" in your current life situation?

3. Reflect on a time when obedience to God's commandments led to a tangible blessing in your life. What did you learn from that experience?

4. How do the themes of obedience and blessing in Deuteronomy 30:16 connect with Jesus' teachings in the New Testament?

5. What steps can you take to ensure that your obedience to God is motivated by love rather than obligation?
Connections to Other Scriptures
Exodus 20
The giving of the Ten Commandments, which are part of the statutes and ordinances mentioned in Deuteronomy 30:16.

Joshua 1:7-8
Joshua is instructed to be strong and courageous, keeping the law to prosper in the Promised Land, echoing the themes of obedience and blessing.

John 14:15
Jesus speaks about the connection between love and obedience, similar to the command to love God and keep His commandments.

Psalm 1:1-3
Describes the blessedness of the man who delights in the law of the LORD, paralleling the promise of blessing for obedience.

Romans 8:28
Speaks of God working all things for good for those who love Him, aligning with the promise of blessing for those who love and obey God.
Sermons
A Last WordJ. Orr Deuteronomy 30:15-20
An Alternative ChoiceD. Davies Deuteronomy 30:15-20
Choose Death or LifeBonnefon.Deuteronomy 30:15-20
Choosing LifeA. Maclaren, D. D.Deuteronomy 30:15-20
Choosing Life or DeathC. Babut, B. D.Deuteronomy 30:15-20
Death and Life Set Before the PeopleR.M. Edgar Deuteronomy 30:15-20
Freedom of Man's Will; Or, the Great DecisionG. Lorimer, D. D.Deuteronomy 30:15-20
LifeW. Stevens.Deuteronomy 30:15-20
Life and Good, Death and EvilManton, ThomasDeuteronomy 30:15-20
Life or DeathH. Linton, M. A.Deuteronomy 30:15-20
The Blessing and the CurseC. Kingsley, M. A.Deuteronomy 30:15-20
The Choice of LifeF. K. Freeston.Deuteronomy 30:15-20
The Decisive ChoiceF. D. Maurice, M. A.Deuteronomy 30:15-20
The God of Our LifeMatthew Henry.Deuteronomy 30:15-20
The Good ChoiceA. K. H. Boyd, D. D.Deuteronomy 30:15-20
The Law of God Sets Before Us Good and EvilC. Hickman, D. D.Deuteronomy 30:15-20
The Offer of Life and DeathJ. Burns, D. D.Deuteronomy 30:15-20
The Service of God ChosenC. E. Walters.Deuteronomy 30:15-20
People
Isaac, Jacob, Moses
Places
Jordan River, Moab
Topics
Bless, Blessed, Blessing, Command, Commanding, Commandments, Commands, Decisions, Decrees, Entering, Giving, Goest, Hast, Heritage, Increase, Increased, Judgments, Keeping, Laws, Love, Loving, Mayest, Multiplied, Multiply, Obey, Orders, Ordinances, Possess, Possession, Statutes, To-day, Walk, Walking, Whither
Dictionary of Bible Themes
Deuteronomy 30:16

     1175   God, will of
     4016   life, human
     5504   rights

Deuteronomy 30:1-16

     5376   law, purpose of

Deuteronomy 30:14-17

     5015   heart, and Holy Spirit

Deuteronomy 30:15-16

     4966   present, the

Deuteronomy 30:15-17

     8723   doubt, results of

Deuteronomy 30:15-18

     8401   challenges

Deuteronomy 30:15-19

     4937   fate, fatalism
     8702   agnosticism

Deuteronomy 30:15-20

     1335   blessing

Deuteronomy 30:16-20

     8625   worship, acceptable attitudes

Library
June 30. "Therefore, Choose" (Deut. xxx. 19).
"Therefore, choose" (Deut. xxx. 19). Men are choosing every day the spiritual or earthly. And as we choose we are taking our place unconsciously with the friends of Christ, or the world. It is not merely what ye say, it is what we prefer. When Solomon made his great choice at Gibeon, God said to him, "Because this was in thine heart to ask wisdom, therefore will I give it unto thee, and all else besides that thou didst not choose." It was not merely that he said it because it was right to say, and …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Spirit of the Law
'For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. 12. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13. Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 15. See, I have …
Alexander Maclaren—Expositions of Holy Scripture

The Love of God Its Own Reward
DEUT. xxx. 19, 20. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life that both thou and thy seed may live; that thou mayest love the Lord thy God, and that thou mayest cleave unto him, for he is thy life and the length of thy days, that thou mayest dwell in the land which the Lord God sware unto thy fathers Abraham, Isaac, and Jacob to give them. I spoke to you last Sunday on this text. But there is something …
Charles Kingsley—The Good News of God

The Blessing and the Curse.
Preached on Whit-Sunday. DEUT. XXX. 19, 20. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: that thou mayest love the Lord thy God, and that thou mayest obey His voice, and that thou mayest cleave unto Him: for He is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to …
Charles Kingsley—Westminster Sermons

The Jewish World in the Days of Christ - the Jewish Dispersion in the East.
Among the outward means by which the religion of Israel was preserved, one of the most important was the centralisation and localisation of its worship in Jerusalem. If to some the ordinances of the Old Testament may in this respect seem narrow and exclusive, it is at least doubtful, whether without such a provision Monothsiem itself could have continued as a creed or a worship. In view of the state of the ancient world, and of the tendencies of Israel during the earlier stages of their history, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Distinction Between Exterior and Interior Actions --Those of the Soul in this Condition are Interior, but Habitual, Continued, Direct, Profound, Simple, and Imperceptible --Being a Continual
The actions of men are either exterior or interior. The exterior are those which appear outwardly, and have a sensible object, possessing neither good nor evil qualities, excepting as they receive them from the interior principle in which they originate. It is not of these that I intend to speak, but only of interior actions, which are those actions of the soul by which it applies itself inwardly to some object, or turns away from some other. When, being applied to God, I desire to commit an …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved
PROPOSITION VI. According to which principle or hypothesis all the objections against the universality of Christ's death are easily solved; neither is it needful to recur to the ministry of angels, and those other miraculous means which they say God useth to manifest the doctrine and history of Christ's passion unto such, who, living in parts of the world where the outward preaching of the gospel is unknown, have well improved the first and common grace. For as hence it well follows that some of …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). …
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is …
Charles Grandison Finney—Systematic Theology

"He is the Rock, his Work is Perfect, for all his Ways are Judgment, a God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the Rock, his work is perfect, for all his ways are judgment, a God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children," &c. There are none can behold their own vileness as it is, but in the sight of God's glorious holiness. Sin is darkness, and neither sees itself, nor any thing else, therefore must his light shine to discover this darkness. If we abide within ourselves, and men like ourselves, …
Hugh Binning—The Works of the Rev. Hugh Binning

The Disciple, -- Master, what are Heaven and Hell...
The Disciple,--Master, what are heaven and hell, and where are they? The Master,--1. Heaven and hell are the two opposite states in the spiritual realm. They have their origin in the heart of man and it is in this world that their foundations are laid. Since man cannot see his own spirit, so neither can he see these two states of the soul. But he has experience of them within him, just as he feels pain from a blow and perceives sweetness from eating sweetmeats. The wound caused by the blow may increase …
Sadhu Sundar Singh—At The Master's Feet

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye …
Andrew Murray—The Two Covenants

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting

"Now the End of the Commandment is Charity Out of a Pure Heart, and a Good Conscience, and Faith Unfeigned. "
[It is extremely probable that this was one of the probationary discourses which the author delivered before the Presbytery of Glasgow, previous to his ordination. The following is an extract from the Record of that Presbytery: "Dec. 5, 1649. The qlk daye Mr. Hew Binnen made his popular sermon 1 Tim. i. ver. 5 'The end of ye commandment is charity.'--Ordaines Mr. Hew Binnen to handle his controversie this day fifteen dayes, De satisfactione Christi."--Ed.] 1 Tim. ii. 5.--"Now the end of the commandment …
Hugh Binning—The Works of the Rev. Hugh Binning

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives …
Thomas Watson—The Ten Commandments

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. …
John Edgar McFadyen—Introduction to the Old Testament

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