Ezekiel 20:26
And I pronounced them unclean through their gifts--the sacrifice of every firstborn in the fire--so that I might devastate them, in order that they would know that I am the LORD.
And I pronounced them unclean through their gifts—

Israel’s offerings became defiling because they arose from rebellion rather than faith and obedience. The Lord gave His people sacrifices and offerings as means of worship and fellowship, but they corrupted His ordinances by joining them to idolatry. God’s declaration of uncleanness also reveals His judicial response: He gave persistent rebels over to the destructive consequences of the worship they had chosen.

Psa 106:37-39 They sacrificed their sons and their daughters to demons.…
Lev 18:21 You must not give any of your children to be sacrificed…
Jer 32:35 They have built the high places of Baal in the Valley…

the sacrifice of every firstborn in the fire—

Some Israelites adopted the pagan practice of offering children to Molech and other false gods. God had commanded that every firstborn belong to Him, yet He required redemption rather than human sacrifice (Ex. 13:2, 13). Passing children through the fire was therefore a monstrous distortion of consecration to the Lord and a direct violation of His law (Leviticus 18:21; Deut. 12:31).

2Ki 21:6 He sacrificed his own son in the fire…
2Ki 17:17 They sacrificed their sons and daughters in the fire…
Deu 12:31 You must not worship the LORD your God in this way,…

so that I might devastate them,

Such evil brought covenant judgment upon the nation. The desolation of the land, the destruction of Jerusalem, and exile among the nations displayed the ruin produced by abandoning the living God. Judgment was deserved, but it also exposed the emptiness and cruelty of the idols Israel had served.

Lev 26:31-33 I will reduce your cities to rubble and lay waste…
Jer 25:9-11 behold, I will summon all the families of the north,…
Deu 29:24-28 So all the nations will ask, ‘Why has the LORD……

in order that they would know that I am the LORD.

The Lord’s judgments revealed His holiness, faithfulness, and sovereign authority. Israel could not treat Him as one god among many or reshape His worship according to pagan custom. Through both discipline and eventual restoration, God called His people to recognize Him alone as the LORD and to return to covenant faithfulness.

Ezk 6:7 The slain will fall among you, and you will know…
Exo 6:7 I will take you as My own people, and I will be your God.…
Exo 14:4 And I will harden Pharaoh’s heart so that he will pursue…

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Israelites
The people of God who were in rebellion and idolatry, leading to their exile.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon as a consequence of their disobedience.

4. Sacrifice of the Firstborn
A practice that had become corrupted among the Israelites, leading to God's judgment.

5. The LORD (Yahweh)
The covenant God of Israel, who desires His people to know Him and follow His commandments.
Teaching Points
Understanding God's Judgment
God's pronouncement of uncleanness is a form of judgment meant to bring awareness of sin and lead to repentance.

The Consequences of Idolatry
Idolatry leads to moral and spiritual corruption, distancing people from God.

God's Desire for Relationship
Despite judgment, God's ultimate goal is for His people to know Him and return to a right relationship with Him.

The Importance of Obedience
Obedience to God's commands is crucial to maintaining a covenant relationship with Him.

Learning from the Past
Reflecting on Israel's history helps us understand the importance of faithfulness and the dangers of straying from God's ways.
Bible Study Questions
1. How does Ezekiel 20:26 illustrate the seriousness of idolatry and its consequences?

2. In what ways can we see parallels between the Israelites' practices and modern-day idolatry?

3. How does understanding the historical context of the Babylonian exile enhance our interpretation of this verse?

4. What steps can we take to ensure that our worship remains pure and aligned with God's commands?

5. How can we apply the lessons from Ezekiel 20:26 to strengthen our relationship with God today?
Connections to Other Scriptures
Leviticus 18:21
This verse warns against sacrificing children to Molech, highlighting the abominable practices that Israel fell into.

Deuteronomy 12:31
God explicitly commands against adopting the detestable practices of the nations, including child sacrifice.

Jeremiah 7:31
Jeremiah condemns the practice of child sacrifice in the Valley of Ben Hinnom, showing the extent of Israel's apostasy.

Romans 1:24-25
Paul speaks of God giving people over to their sinful desires as a form of judgment, similar to what is described in Ezekiel 20:26.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
God, and Israel in the WildernessW. Jones Ezekiel 20:10-26
The Memory of the Wilderness of the WanderingsJ.R. Thomson Ezekiel 20:18-26
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Apart, Caused, Causing, Child, Defile, Defiled, Desolate, Destroy, Devoted, Fill, Fire, Firstborn, First-born, Gifts, Horrify, Horror, Making, Offer, Offerings, Opened, Opener, Openeth, Opens, Order, Pass, Polluted, Pronounced, Sacrifice, Unclean, Womb
Dictionary of Bible Themes
Ezekiel 20:26

     5688   firstborn
     7332   child sacrifice

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:25-26

     5325   gifts

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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