◄ Genesis 49:26 ►
The blessings of your father have surpassed the blessings of the ancient mountains and the bounty of the everlasting hills. May they rest on the head of Joseph, on the brow of the prince of his brothers.
Study Bible
The blessings of your father have surpassed the blessings of the ancient mountains

This phrase highlights the immense and enduring nature of the blessings Jacob bestows upon Joseph. In biblical context, mountains often symbolize strength, stability, and permanence. The "ancient mountains" could refer to the longstanding and unchanging nature of God's promises and blessings. Jacob's blessings are portrayed as even greater than these, emphasizing their divine origin and significance. This reflects the patriarchal tradition where blessings are passed down and are seen as powerful and prophetic, as seen in the blessings given by Isaac to Jacob and Esau in Genesis 27.

Deu 33:13-15 Concerning Joseph he said: “May his land be blessed…
Hab 3:6 He stood and measured the earth; He looked…

and the bounty of the everlasting hills.

The "everlasting hills" further emphasize the eternal and abundant nature of the blessings. Hills and mountains in the ancient Near East were often associated with fertility and divine presence. The use of "everlasting" suggests a connection to God's eternal covenant with His people, reminiscent of the promises made to Abraham in Genesis 12:2-3. This phrase underscores the idea that Joseph's blessings are not only abundant but also enduring, reflecting God's unchanging faithfulness.

Jol 3:18 And in that day the mountains will drip with sweet wine…
Amo 9:13 “Behold, the days are coming,” declares the LORD,…

May they rest on the head of Joseph,

Joseph, as the recipient of these blessings, is highlighted as a key figure in the narrative of Israel. His life story, marked by trials and triumphs, exemplifies God's providence and favor. The imagery of blessings resting on his head signifies honor and leadership, aligning with his role as a savior figure for his family during the famine (Genesis 45:7). This can be seen as a type of Christ, who is the ultimate source of blessing and salvation for humanity.

Gen 48:15-20 Then he blessed Joseph and said: “May the God…
Gen 41:41-43 Pharaoh also told Joseph, “I hereby place you…”…

on the brow of the prince of his brothers.

Joseph is referred to as the "prince of his brothers," indicating his preeminence and leadership among the tribes of Israel. This title reflects his elevated status, both in Egypt and within his family, as seen in Genesis 37:3-4 and Genesis 41:41-44. The term "prince" also foreshadows the future leadership roles of the tribes of Israel, with Joseph's descendants, Ephraim and Manasseh, playing significant roles in the history of Israel. This phrase connects to the broader biblical theme of God's chosen leaders, ultimately pointing to Jesus Christ, the Prince of Peace, who leads and blesses His people.

Deu 33:16-17 with the choice gifts of the land and everything in it…
Gen 37:5-11 Then Joseph had a dream, and when he told it…

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, who is giving his final blessings to his sons in this chapter.

2. Joseph
Jacob's favored son, who receives a special blessing that surpasses those given to his brothers.

3. Ancient Mountains and Everlasting Hills
Symbolic representations of enduring strength and stability, used to describe the magnitude of the blessings.

4. Brothers of Joseph
The other sons of Jacob, who receive their own blessings and prophecies in this chapter.

5. Egypt
The land where Joseph rose to power and where Jacob's family resided during the famine.
Teaching Points
The Power of Blessing
Jacob's blessing over Joseph highlights the power and importance of speaking blessings over others. As believers, we are called to bless and encourage those around us, recognizing the potential impact of our words.

God's Sovereignty in Trials
Joseph's life was marked by trials and triumphs. His account reminds us that God is sovereign and can use our hardships for His greater purpose and glory.

Enduring Legacy
The reference to "ancient mountains" and "everlasting hills" suggests a legacy that endures beyond one's lifetime. We should strive to leave a legacy of faith and righteousness that impacts future generations.

Favor and Responsibility
Joseph's blessing came with great favor but also great responsibility. As recipients of God's favor, we are called to steward our gifts and blessings for His kingdom.

Unity Among Believers
Joseph's reconciliation with his brothers is a powerful example of forgiveness and unity. As Christians, we are called to pursue peace and unity within the body of Christ.
Bible Study Questions
1. How does Jacob's blessing over Joseph reflect God's faithfulness in Joseph's life, and how can we see God's faithfulness in our own lives?

2. In what ways can we speak blessings over others in our daily interactions, and what impact might this have?

3. How does Joseph's account encourage us to trust in God's sovereignty during difficult times?

4. What steps can we take to ensure that we leave a lasting legacy of faith for future generations?

5. How can we actively pursue unity and reconciliation within our own families and church communities, following Joseph's example?
Connections to Other Scriptures
Genesis 37-50
The account of Joseph, which provides context for why Jacob's blessing is so significant.

Deuteronomy 33:13-17
Moses' blessing to the tribes of Israel, where Joseph's descendants are again highlighted for their prosperity and strength.

Psalm 133
A psalm that speaks to the blessings of unity among brothers, which can be contrasted with the earlier discord in Joseph's family.

Hebrews 11:21
References Jacob's faith in blessing his sons, emphasizing the importance of faith in God's promises.
Sermons
The Separated One, or Joseph a Type of ChristW. Roberts Genesis 49:26
Joseph Attacked by the ArchersSpurgeon, Charles HaddonGenesis 49:22-26
Man Helped by GodA. Maclaren, D. D.Genesis 49:22-26
Over-The-Wall FruitfulnessC. New.Genesis 49:22-26
The Blessing of JosephT. H. Leale.Genesis 49:22-26
The Fruitful BoughW. H. Burton., F. Whitfield, M. A.Genesis 49:22-26
Last WordsR.A. Redford Genesis 49
People
Asher, Benjamin, Dan, Ephron, Gad, Heth, Hittites, Isaac, Issachar, Jacob, Joseph, Leah, Levi, Mamre, Naphtali, Rebekah, Reuben, Sarah, Simeon, Zebulun, Zidon
Places
Canaan, Machpelah, Mamre, Rameses, Sidon
Topics
Age-during, Age-old, Ancestors, Ancient, Beyond, Blessings, Bound, Boundaries, Bounds, Bounties, Bounty, Brethren, Brothers, Brow, Crown, Distinguished, Eternal, Everlasting, Father's, Fruit, Greater, Heights, Hills, Joseph, Limit, Mighty, Mountains, Oldest, Prevailed, Prince, Progenitors, Rest, Separate, Separated, Sons, Surpass, Surpassed, Utmost
Dictionary of Bible Themes
Genesis 49:26

     4245   hills
     5157   head
     5204   age
     5459   prince
     9122   eternity, and God

Genesis 49:1-28

     1335   blessing
     7266   tribes of Israel

Genesis 49:1-33

     5095   Jacob, life

Library
The Shepherd, the Stone of Israel
'... The mighty God of Jacob. From thence is the Shepherd, the stone of Israel.'--GENESIS xlix. 24. A slight alteration in the rendering will probably bring out the meaning of these words more correctly. The last two clauses should perhaps not be read as a separate sentence. Striking out the supplement 'is,' and letting the previous sentence run on to the end of the verse, we get a series of names of God, in apposition with each other, as the sources of the strength promised to the arms of the hands …
Alexander Maclaren—Expositions of Holy Scripture

Joseph Attacked by the Archers
Joseph is dead, but the Lord has his Josephs now. There are some still who understand by experience--and that is the best kind of understanding--the meaning of this passage, "The archers have sorely grieved him, and shot at him, and hated him; but his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob." There are four things for us to consider this morning. First of all, the cruel attack--"the archers have sorely grieved him, and shot at him, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Instability
Now, my brethren, if it be so in earthly things, it is so also in spiritual. Instability in religion is a thing which every man despises, although every man has, to a degree, the evil in himself, but stability in the firm profession and practice of godliness, will always win respect, even from the worldly, and certainly will not be forgotten by him whose smile is honor and whose praise is glory, even the great Lord and Master, before whom we stand or fall. I have many characters here to-day whom …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Messianic Prophecies in the Pentateuch.
In the Messianic prophecies contained in Genesis we cannot fail to perceive a remarkable progress in clearness and definiteness. The first Messianic prediction, which was uttered immediately after the fall of Adam, is also the most indefinite. Opposed to the awful threatening there stands the consolatory promise, that the dominion of sin, and of the evil arising from sin, shall not last for ever, but that the seed of the woman shall, at some future time, overthrow their dreaded conqueror. With the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past; …
Frederick Temple—Essays and Reviews: The Education of the World

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on …
Alfred Edersheim—The Life and Times of Jesus the Messiah

His Throat is Most Sweet, Yea, He is Altogether Lovely. This is My Beloved, and this is My Friend, O Daughters of Jerusalem.
The good qualities of ordinary things may be sufficiently well expressed by ordinary phrases of commendation, but there are some subjects so above expression that they can only be worthily admired by declaring them above all praise. Such is the Divine Bridegroom, who, by the excess of His perfections, renders His Bride dumb when she endeavors most worthily to praise Him, that all hearts and minds may be attracted to Him. Her passion causes her to burst out into the praise of some of the excellencies …
Madame Guyon—Song of Songs of Solomon

The Debt of Irenæus to Justin Martyr
If we are to proceed with safety in forming a judgment as to the relation between Justin and Irenæus in respect of the matter which they have in common, it will be necessary not merely to consider a number of selected parallels, but also to examine the treatment of a particular theme in the two writers. Let us set side by side, for example, c. 32 of Justin's First Apology with c. 57 of the Demonstration. Justin has been explaining to his Roman readers who the Jewish prophets were, and then …
Irenæus—The Demonstration of the Apostolic Preaching

'Fruit which is Death'
'Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. 2. Their heart is divided; now shall they be found faulty: He shall break down their altars, He shall spoil their images. 3. For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us? 4. They have spoken words, swearing falsely in making a covenant: thus …
Alexander Maclaren—Expositions of Holy Scripture

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits, …
Victorinus—Commentary on the Apocolypse of the Blessed John

The Holy Spirit and the Incarnation of the Word. ...
The Holy Spirit and the Incarnation of the Word. We are so familiar with the part assigned in our Creeds to the Holy Spirit in connection with our Lord's birth, that the passage now to be quoted from Justin may at first sight seem very surprising. It may be well to approach it by citing some words from the learned and orthodox Waterland, who in 1734, in his book on The Trinity (c. vi: Works, III, 571: Oxford, 1843), wrote as follows in reference to a passage of St Irenæus: "I may remark by …
Irenæus—The Demonstration of the Apostolic Preaching

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Jewish Dispersion in the West - the Hellenists - Origin of Hellenist Literature in the Greek Translation of the Bible - Character of the Septuagint.
When we turn from the Jewish dispersion' in the East to that in the West, we seem to breathe quite a different atmosphere. Despite their intense nationalism, all unconsciously to themselves, their mental characteristics and tendencies were in the opposite direction from those of their brethren. With those of the East rested the future of Judaism; with them of the West, in a sense, that of the world. The one represented old Israel, stretching forth its hands to where the dawn of a new day was about …
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians …
Thomas Watson—A Body of Divinity

Fifthly, as this Revelation, to the Judgment of Right and Sober Reason,
appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles …
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Gamala. Chorazin.
These things determine the situation of Gamala:--1. It was "in lower Gaulon," in which, as we have seen, Bethsaida was. 2. It was "upon the lake [of Gennesaret]." 3. It was "over-against Tarichee." Compare the maps, whether in their placing of it they agree with these passages. Here was Judas born, commonly called 'Gaulanites,' and as commonly also, the 'Galilean.' So Peter and Andrew and Philip were Gaulanites; of Bethsaida, John 1:44; and yet they were called 'Galileans.' While we are speaking …
John Lightfoot—From the Talmud and Hebraica

What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On Genesis.
[1139] Gen. i. 5 And it was evening, and it was morning, one day. Hippolytus. He did not say [1140] "night and day," but "one day," with reference to the name of the light. He did not say the "first day;" for if he had said the "first" day, he would also have had to say that the "second" day was made. But it was right to speak not of the "first day," but of "one day," in order that by saying "one," he might show that it returns on its orbit and, while it remains one, makes up the week. Gen. i. 6 …
Hippolytus—The Extant Works and Fragments of Hippolytus

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in …
Thomas Watson—The Ten Commandments

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob, …
S. D. Gordon—Quiet Talks about Jesus

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