Judges 19:16
That evening an old man from the hill country of Ephraim, who was residing in Gibeah (the men of that place were Benjamites), came in from his work in the field.
That evening

As daylight faded, the Levite and his concubine remained exposed in Gibeah’s open square. Evening normally brought travelers under a household’s protection, making the city’s failure to receive them a grave breach of Israel’s covenantal obligations.

2Sa 11:2 One evening David got up from his bed and strolled around…
Gen 19:1 Now the two angels arrived at Sodom in the evening,…
Gen 24:63 Early in the evening, Isaac went out to the field…

an old man from the hill country of Ephraim,

The old man shared the Levite’s regional homeland. His arrival provided an unexpected connection in a city where the travelers had found no welcome, and his actions soon contrasted sharply with the conduct of Gibeah’s citizens.

Jdg 17:1 Now a man named Micah from the hill country of Ephraim
1Sa 1:1 Now there was a man named Elkanah who was from…
Jos 17:15 Joshua answered them, “If you have so many people…”…

who was residing in Gibeah

Though he lived among the Benjamites, he remained an outsider by origin. His willingness to receive the Levite suggests that he recognized both the danger of the night and the duty of hospitality toward fellow Israelites.

Jdg 20:4 So the Levite, the husband of the murdered woman,…
1Sa 13:16 Now Saul and Jonathan his son and the troops with them…
1Sa 10:26 Saul also went to his home in Gibeah,…

(the men of that place were Benjamites),

Gibeah belonged to Benjamin, one of Israel’s tribes. The identification prepares for the tragedy that would bring severe judgment upon Benjamin and reveal how deeply Israel had descended during the days when everyone did what was right in his own eyes.

Jdg 20:14 And from their cities they came together at Gibeah…
1Sa 9:21 Saul replied, “Am I not a Benjamite…”…
1Sa 22:7 Then Saul said to his servants, “Listen, men of Benjamin!…

came in from his work in the field.

The old man returned from an ordinary day of labor to find a desperate need at his city gate. His faithful hospitality would stand in stark contrast to the violence and moral corruption that erupted in Gibeah that night.

1Sa 11:5 Just then Saul was returning from the field, behind his oxen…
1Ch 27:26 Ezri son of Chelub was in charge of the workers…
Rut 2:19 Then her mother-in-law asked her, “Where did you glean today…

Persons / Places / Events
1. Old Man from Ephraim
An elderly man who was originally from the hill country of Ephraim but was residing in Gibeah. His presence introduces a contrast between hospitality and the inhospitable nature of the Benjamites.

2. Hill Country of Ephraim
A region in Israel known for its rugged terrain and significant biblical history. It was the home of several notable figures, including Joshua and Samuel.

3. Gibeah
A town in the territory of Benjamin. It becomes the setting for the tragic events that follow, highlighting the moral decay within Israel.

4. Benjamites
The tribe of Benjamin, known for their warrior skills. In this context, they are depicted as morally corrupt, setting the stage for the conflict that ensues.

5. Evening Arrival
The timing of the old man's arrival underscores the urgency and vulnerability of the situation, as evening was a time when travelers sought shelter.
Teaching Points
The Importance of Hospitality
The old man's willingness to offer shelter contrasts with the inhospitable nature of the Benjamites. Christians are called to practice hospitality, reflecting God's love and care.

Moral Decay and Its Consequences
The events in Gibeah serve as a warning of the dangers of moral decay within a community. Believers must uphold righteousness and justice.

The Role of the Stranger
The old man, a stranger in Gibeah, becomes a vessel of God's provision. God often uses unexpected people to fulfill His purposes.

Community Responsibility
The actions of the Benjamites reflect on the entire community. Christians are called to hold each other accountable and promote godly living.
Bible Study Questions
1. How does the old man's hospitality in Judges 19:16 challenge us to reflect on our own attitudes towards strangers and guests?

2. In what ways does the moral decay in Gibeah serve as a warning for contemporary society, and how can we guard against similar issues in our communities?

3. How does the account of the old man from Ephraim connect with the broader biblical theme of God using unlikely individuals to accomplish His purposes?

4. What lessons can we learn from the contrast between the old man's actions and the behavior of the Benjamites regarding community responsibility and accountability?

5. How can we apply the principles of hospitality and righteousness found in Judges 19:16 to our daily lives, and what other scriptures support these principles?
Connections to Other Scriptures
Genesis 19
The account of Lot in Sodom parallels the events in Gibeah, highlighting themes of hospitality and moral corruption.

Judges 20
The subsequent chapters detail the consequences of the events in Gibeah, leading to civil war within Israel, emphasizing the need for justice and righteousness.

Hebrews 13:2
This verse encourages believers to show hospitality, reminding us that some have entertained angels without knowing it, contrasting the lack of hospitality in Gibeah.
DeliberationBp. Smalridge.Judges 19:1-30
Helping OthersR. Rogers.Judges 19:1-30
The Past and the FutureJ. Grant, M. A.Judges 19:1-30
Exceptional Hospitality. How Welcome!A.F. Muir Judges 19:14-21
HospitalityW.F. Adeney Judges 19:16-21
People
Benjamin, Benjaminites, Benjamites, Israelites, Jebusites
Places
Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, Ramah
Topics
Aged, Behold, Benjaminites, Benjamites, Dwelt, Ephraim, E'phraim, Evening, Field, Fields, Gibeah, Gib'e-ah, Hill, Hill-country, Mount, Sojourned, Sojourner, Sojourning, Staying
Dictionary of Bible Themes
Judges 19:16

     4933   evening

Judges 19:16-19

     4516   straw

Judges 19:16-24

     6238   homosexuality

Judges 19:16-29

     5702   husband

Library
Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346).
(1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery
Athanasius—Select Works and Letters or Athanasius

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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