Judges 20:40
But when the column of smoke began to go up from the city, the Benjamites looked behind them and saw the whole city going up in smoke.
But when the column of smoke began to go up from the city,

The ambush force signaled its capture and burning of Gibeah. The rising smoke told the main Israelite army that the plan had succeeded and that it was time to turn against Benjamin.

Jos 8:20 When the men of Ai turned and looked back,…
Gen 19:28 He looked down toward Sodom and Gomorrah…

the Benjamites looked behind them

When the Benjamites looked behind them, they realized too late that Gibeah had fallen. Focused on pursuing the Israelites, they had left themselves exposed to the forces closing in around them.

Gen 19:26 But Lot’s wife looked back, and she became a pillar of salt.
Luk 17:32 Remember Lot’s wife!

and saw the whole city going up in smoke.

The burning of Gibeah marked the collapse of Benjamin’s position and the severe judgment brought upon the tribe because of its defense of the men responsible for the atrocity in the city.

Jos 8:21 When Joshua and all Israel saw the men in ambush…
Rev 18:18 and cry out at the sight of the smoke…

Persons / Places / Events
1. The Benjamites
A tribe of Israel, known for their skilled warriors. In this context, they are engaged in a civil war against the other Israelite tribes due to the grievous sin committed in Gibeah.

2. The Israelites
The collective tribes of Israel, excluding Benjamin, who have gathered to execute judgment on the Benjamites for their refusal to surrender the perpetrators of a heinous crime.

3. Gibeah
A city in the territory of Benjamin, where the initial crime that sparked the conflict took place. It becomes the focal point of the battle and the site of the smoke signal.

4. The Battle
A significant conflict between the tribe of Benjamin and the rest of Israel, resulting from the moral outrage over the events in Gibeah.

5. The Column of Smoke
A prearranged signal indicating the successful attack on Gibeah, leading to the turning point in the battle.
Teaching Points
The Consequences of Sin
The destruction of Gibeah serves as a stark reminder of the severe consequences that sin can bring upon a community. It underscores the importance of addressing sin and seeking repentance.

Unity in Righteous Judgment
The collective action of the Israelite tribes demonstrates the necessity of unity when confronting evil. It highlights the role of the community in upholding justice and righteousness.

Divine Justice
The turning point in the battle, marked by the smoke signal, illustrates God's sovereignty and justice. It reassures believers that God is in control and will ultimately bring about justice.

The Power of Symbolism
The column of smoke is a powerful symbol of both victory and destruction. It serves as a reminder of the importance of clear communication and strategic planning in achieving God's purposes.
Bible Study Questions
1. How does the account of the Benjamites and the Israelites in Judges 20:40 illustrate the consequences of unaddressed sin within a community?

2. In what ways does the use of the smoke signal in Judges 20:40 parallel other biblical instances of divine intervention or judgment?

3. How can the unity of the Israelite tribes in confronting the sin of Gibeah serve as a model for the church today in addressing moral and ethical issues?

4. What does the turning point in the battle, marked by the smoke signal, teach us about God's timing and justice in our own lives?

5. How can we apply the lessons from Judges 20:40 to ensure that we are vigilant in both recognizing and addressing sin in our personal lives and communities?
Connections to Other Scriptures
Joshua 8
The use of a smoke signal as a military tactic is reminiscent of the ambush at Ai, where a similar strategy was employed to achieve victory.

Genesis 19
The imagery of a city going up in smoke parallels the destruction of Sodom and Gomorrah, symbolizing divine judgment and the consequences of sin.

Psalm 37
The eventual downfall of the wicked, as seen in the Benjamites' defeat, aligns with the theme of God's justice prevailing over evil.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Arise, Ascended, Beacon, Begun, Behind, Behold, Benjamin, Benjaminites, Benjamites, Cloud, Column, Flame, Heaven, Heavens, Perfection, Pillar, Rise, Sign, Signal, Sky, Smoke, Town, Turneth, Turning, Volume
Dictionary of Bible Themes
Judges 20:40

     4848   smoke

Judges 20:18-48

     5214   attack

Judges 20:27-44

     5608   warfare, strategies

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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