וַתֹּ֨אמֶר דְּלִילָ֜ה אֶל־ שִׁמְשֹׁ֗ון עַד־ הֵ֜נָּה הֵתַ֤לְתָּ בִּי֙ וַתְּדַבֵּ֤ר אֵלַי֙ כְּזָבִ֔ים הַגִּ֣ידָה לִּ֔י בַּמֶּ֖ה תֵּאָסֵ֑ר וַיֹּ֣אמֶר אֵלֶ֔יהָ אִם־ תַּאַרְגִ֗י אֶת־ שֶׁ֛בַע מַחְלְפֹ֥ות רֹאשִׁ֖י עִם־ הַמַּסָּֽכֶת׃
KJV with Strong's
And Delilah said unto Samson Hitherto thou hast mocked me and told me lies tell me wherewith thou mightest be bound And he said unto her If thou weavest the seven locks of my head with the web
שופטים 16:13 Hebrew OT: Westminster Leningrad Codex
וַתֹּ֨אמֶר דְּלִילָ֜ה אֶל־שִׁמְשֹׁ֗ון עַד־הֵ֜נָּה הֵתַ֤לְתָּ בִּי֙ וַתְּדַבֵּ֤ר אֵלַי֙ כְּזָבִ֔ים הַגִּ֣ידָה לִּ֔י בַּמֶּ֖ה תֵּאָסֵ֑ר וַיֹּ֣אמֶר אֵלֶ֔יהָ אִם־תַּאַרְגִ֗י אֶת־שֶׁ֛בַע מַחְלְפֹ֥ות רֹאשִׁ֖י עִם־הַמַּסָּֽכֶת׃
שופטים 16:13 Hebrew OT: WLC (Consonants Only)
שופטים 16:13 Paleo-Hebrew OT: WLC (Font Required)
שופטים 16:13 Hebrew Bible
Parallel VersesNew American Standard Bible
Then Delilah said to Samson, "Up to now you have deceived me and told me lies; tell me how you may be bound." And he said to her, "If you weave the seven locks of my hair with the web and fasten it with a pin, then I will become weak and be like any other man."
King James Bible
And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
Holman Christian Standard Bible
Then Delilah said to Samson, "You have mocked me all along and told me lies! Tell me how you can be tied up." He told her, "If you weave the seven braids on my head with the web of a loom--"
Treasury of Scripture Knowledge
with the web. It is evident that this verse ends abruptly, and does not contain a full sense. Houbigant has particularly noticed this, and corrected the text from the Septuagint; which add after these words, and shall fasten them with the pin in the wall, I shall become weak like other men; and so it was, that when he slept, Dalida took the seven locks of his head, and wove them with the web, etc. This is absolutely necessary to complete the sense; else Delilah would appear to do something she was not ordered to do, and to omit what she was commanded. Dr. Kennicott very judiciously observes, that the omission, for such it appears to be, begins and ends with the same word; and that the same word occurring in different places, is a very common cause of omission in Hebrew manuscripts.
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