2 Chronicles 30
Cambridge Bible for Schools and Colleges
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
Ch. 2 Chronicles 30:1-12 (not in 2 Kin.). Hezekiah Invites all Israel to keep the Passover

This Passover took place in the first year of Hezekiah while the Northern Kingdom was still standing. The Chronicler, however, takes no note of merely political conditions, and it is not improbable that Hezekiah ventured to do in the fallen state of Israel that which earlier kings would not have dared to do.

For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
2. in the second month] The Law allowed such a postponement; cp. Numbers 9:10-11.

For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
3. at that time] In the first month.

sufficiently] R.V. in sufficient number.

And the thing pleased the king and all the congregation.
4. pleased the king] R.V. was right in the eyes of the king.

So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
5. to make proclamation] A phrase characteristic of the Chronicler.

they had not done it of a long time in such sort as it was written] R.V. they had not kept it in great numbers in such sort as it is written. The statement applies to Israel, not to Judah; for the first time an attempt is made to draw Israel en masse to a regular Passover at Jerusalem. R.V. mg. however agrees with A.V. in reading “of a long time” for “in great numbers.”

So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
6. the posts] Lit. “the runners.”

And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.
7. who therefore gave them up to desolation] Render, so that he gave them up to be an astonishment (so R.V. mg.); cp. 2 Chronicles 29:8 (same Heb. word).

Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
8. yield yourselves] Lit. “give the hand”; cp. 1 Chronicles 29:24 (“submitted themselves”).

sanctified for ever] Cp. 2 Chronicles 7:16.

the fierceness of his wrath] R.V. his fierce anger; cp. 2 Chronicles 29:10 (R.V.).

For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
9. shall find compassion] Cp. Psalm 106:46 (a similar phrase in Heb.).

so that they shall come again] R.V. and shall come again.

So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
10. passed] LXX. ἦσανδιαπορευόμενοι (more literal).

Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
11. humbled themselves] So 2 Chronicles 33:12.

Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
12. Also in Judah the hand of God was] R.V. Also in Judah was the hand of God, i.e. the mighty working of God which brought some penitents from far parts of Israel manifested itself in Judah also.

the commandment of the king … by the word of the Lord] The king’s command was according to God’s command in the Law.

And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
13–27 (not in 2 Kin.). Hezekiah’s Great Passover

13. the feast of unleavened bread] In the “Passover” were united two separate “feasts,” (1) the eating of the lamb on the fourteenth of Nisan, (2) the eating of unleavened bread from the fourteenth to the twenty-first of Nisan. The combined Feast was sometimes called “the Passover” and sometimes (as here) “the feast of unleavened bread”; cp. Exodus 12:1-14; Exodus 12:17-20, and note that the intervening verses, 15, 16, bind the two feasts into one celebration.

And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
14. the altars] Cp. 2 Chronicles 28:24.

altars for incense] R.V. mg. vessels for incense.

Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
15. the second month] Cp. 2 Chronicles 30:2-3.

were ashamed] Of their former backwardness; cp. 2 Chronicles 30:3, 2 Chronicles 29:34.

brought in the burnt offerings] R.V. brought burnt offerings, i.e. as an atonement for themselves.

And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
16. after their manner] R.V. after their order.

For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
17. were not sanctified] R.V. had not sanctified themselves.

of the killing of the passovers] R.V. of killing the passovers. “Passovers” (plur. rare) = “Paschal victims”; cp. 2 Chronicles 30:15, 2 Chronicles 35:8 (“passover offerings” A.V. & R.V.).

For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
18. of Ephraim etc.] The list of tribes given here does not agree with the list in 2 Chronicles 30:11, but in both cases it is probable that the Chronicler merely wishes by his list to designate men of the Northern Kingdom as opposed to those of the Southern. He could not make the distinction by using the term “Israel” here, for in Chron. “Israel” as a rule is not used in opposition to “Judah”; cp. 2 Chronicles 11:3 (note).

it was written] R.V. it is written i.e. in the Mosaic Law.

But Hezekiah prayed] R.V. For Hezekiah had prayed.

The good Lord pardon] According to the Heb. division 2 Chronicles 30:18 ends with the word “pardon,” in the middle of the clause, as the A.V. (and R.V.) translate it. It is probable, however, that this Heb. division is right, and that it is the order of the words which needs correction. The phrase “the good Lord” (i.e. Jehovah “the good”) has no parallel in Heb. and is open to suspicion, but by a simple transposition we get, The LORD pardon the good. For “the good” cp. 2 Chronicles 19:11.

18, 19. every one that prepareth his heart] Render, even him that setteth his whole heart (cp. R.V. mg.). This clause defines the preceding phrase (“The good”); see last note.

That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
And the LORD hearkened to Hezekiah, and healed the people.
20. healed the people] By prevention; no plague was allowed to break out among them, although uncleanness in the sanctuary had been threatened with death; Leviticus 15:31.

And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
21. with loud instruments] Lit. “with instruments of strength.” It has been proposed to read “with all their might” (as 1 Chronicles 13:8). The change in Heb. amounts only to the dropping of the smallest letter (yôd).

And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
22. that taught the good knowledge of the Lord] R.V. that were well skilled in the service of the LORD.

and they did eat … seven days] R.V. So they did eat … for the seven days, i.e. the usual seven days of unleavened bread.

pace offerings] R.V. sacrifices of peace offerings; cp. 1 Chronicles 16:1.

making confession] Or “giving thanks” R.V. mg. LXX. ἐξομολογούμενοι.

And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
23. assembly] R.V. congregation, as in 2 Chronicles 30:13; 2 Chronicles 30:17. LXX. ἡ ἐκκλησία.

other seven days] Cp. 2 Chronicles 7:9 (Solomon’s Dedication Feast).

For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
24. did give to the congregation] R.V. did give to the congregation for offerings.

sanctified themselves] Cp. 2 Chronicles 29:34.

And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
25. the strangers] i.e. men of alien descent dwelling in Israel with certain conceded, not inherited, rights, and with most of the obligations of the native Israelite. LXX. οἱ προσήλυτοι. Cp. 2 Chronicles 2:17; 1 Chronicles 22:2 for the unfavourable side of a “stranger’s” position.

So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
26. there was not the like] Cp. what is said of Josiah’s Passover; 2 Chronicles 35:18.

Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
27. the priests the Levites] So in 2 Chronicles 23:18, but only in these two places in Chron. The phrase is Deuteronomic, and has been taken to imply that all Levites were potentially priests. Such was not in any case the view of the Chronicler, and perhaps we ought to read “the priests and the Levites” both here and in 2 Chronicles 23:18.

his holy dwelling place] R.V. his holy habitation; so Deuteronomy 26:15.

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