Psalm 38:19

But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(19) But mine enemies are lively.—See margin. But the parallelism and a comparison with Psalm 35:19 lead to the suspicion that the true reading is “without cause.”

Benson Commentary

Psalm 38:19-20. Mine enemies are lively — Hebrew, living; that is, thriving, flourishing, and prosperous. They that render evil for good — That hate and persecute me, not only without any injury or provocation on my part, but, as it were, in requital of the good I have done to them. Because I follow the thing that good is — Because I love and diligently practise justice and piety, which they hate, and which I exercised, as I had opportunity, in the punishment of such as they are.

Matthew Henry's Concise Commentary

38:12-22 Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, Be not far from me. The Lord will hasten to help those who trust in him as their salvation.

Barnes' Notes on the Bible

But mine enemies are lively ... - DeWette renders this, "My enemies live and are strong." The word translated "lively" - חיים chayiym - means properly "living, being alive." The literal translation would be, "My enemies, being alive, are strong." The idea is, that while he was weak and apparently near to death, they were in the full vigor of life and health. They were able to engage in active efforts to accomplish their purposes. They could take advantage of his weakness; and he could not contend with them, for he was no match for them. In every respect they had the advantage of him; and he prays, therefore, for the divine interposition in his behalf.

And they that hate me wrongfully - Hebrew, "falsely." See Psalm 35:19.

Are multiplied - They are numerous. They are constantly increasing.

Jamieson-Fausset-Brown Bible Commentary

19, 20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.

enemies are lively—literally, "of life," who would take my life, that is, deadly.

Matthew Poole's Commentary

Lively, Heb. living, i.e. thriving, or flourishing, or prosperous, as life is used, Psalm 22:26 34:12, and elsewhere.

Gill's Exposition of the Entire Bible

But mine enemies are lively,.... Or "living" (q) or "live"; not in a spiritual sense; for they had no lively hope, nor living faith, but were dead in trespasses and sins; nor merely in a natural sense, or corporeally, so David was living himself; but in great prosperity and worldly happiness, and so were brisk and cheerful, and lived a merry and pleasent life;

and they are strong; not only hale and robust in body, but abounded in riches and wealth, which are the strength of wicked men;

and they that hate me wrongfully are multiplied; that is, such as hated him without a cause, and made lies and falsehoods the reasons of it: these increased in numbers, or in their outward state and circumstances; see Psalm 73:4.

(q) "viventes", Pagninus, Montanus, Musculus, Junius & Tremellius, Piscator, Cocceius.

Geneva Study Bible

But mine {n} enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.

(n) In my greatest misery they most rejoice.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

19. mine enemies are lively] He contrasts their vigour with his own weakness. But the expression is somewhat strange; and a comparison of Psalm 35:19 suggests that we should read without cause, corresponding to wrongfully in the next line, in place of are lively. The Hebrew words are very similar (חיים—חנם).

wrongfully] Lit. falsely. Their hatred is based on misconception and misrepresentation.

Pulpit Commentary

Verse 19. - But mine enemies are lively, and they are strong. The psalmist goes back to the thought of his enemies, to whom he has made no answer, and whom he has not ventured to rebuke (vers. 13, 14). He remembers that they are full of life and strength; he calls to mind the fact that they are many in number; he puts on record the cause of their enmity, which is not his sin, but his earnest endeavour to forsake his sin and follow after righteousness (ver. 20); and then, in conclusion, he makes a direct appeal to God for aid against them - first negatively (ver. 21), and then positively in the final outburst, "Make haste to help me, O Lord my Salvation" (ver. 22). And they that hate me wrongfully are multiplied. This suits well the time of Absalom's conspiracy, when day by day more and more of the people forsook David and joined the party of his son. (2 Samuel 15:12, 13). Psalm 38:19

Keil and Delitzsch Biblical Commentary on the Old Testament

(Heb.: 38:16-23) Become utterly useless in himself, he renounces all self-help, for (כּי) he hopes in Jahve, who alone can help him. He waits for His answer, for (כי) he says, etc. - he waits for an answer, for the hearing of this his petition which is directed towards the glory of God, that God would not suffer his foes to triumph over him, nor strengthen them in their mercilessness and injustice. Psalm 38:18 appears also to stand under the government of the פּן;

(Note: The following are the constructions of פן when a clause of ore than one member follows it: (1) fut. and perf., the latter with the tone of the perf. consec., e.g., Exodus 34:15., or without it, e.g., Psalm 28:1 (which see); (2) fut. and fut. as in Psalm 2:12, Jeremiah 51:46. This construction is indispensable where it is intended to give special prominence to the subject notion or a secondary notion of the clause, e.g., Deuteronomy 20:6. In one instance פן is even followed (3) by the perf. and fut. consec., viz., 2 Kings 2:10.)

but, since in this case one would look for a Waw relat. and a different order of the words, Psalm 38:18 is to be regarded as a subject clause: "who, when my foot totters, i.e., when my affliction changes to entire downfall, would magnify themselves against me." In Psalm 38:18, כּי connects what follows with בּמוט רגלי by way of confirmation: he is נכון לצלע, ready for falling (Psalm 35:15), he will, if God does not graciously interpose, assuredly fall headlong. The fourth כּי in Psalm 38:19 is attached confirmatorily to Psalm 38:18: his intense pain or sorrow is ever present to him, for he is obliged to confess his guilt, and this feeling of guilt is just the very sting of his pain. And whilst he in the consciousness of well-deserved punishment is sick unto death, his foes are numerous and withal vigorous and full of life. Instead of חיּים, probably חנּם, as in Psalm 35:19; Psalm 69:5, is to be read (Houbigant, Hitzig, Kster, Hupfeld, Ewald, and Olshausen). But even the lxx read חיים; and the reading which is so old, although it does not very well suit עצמוּ (instead of which one would look for ועצוּמים), is still not without meaning: he looks upon himself, according to Psalm 38:9, more as one dead than living; his foes, however, are חיּים, living, i.e., vigorous. The verb frequently ash this pregnant meaning, and the adjective can also have it. Just as the accentuation of the form סבּוּ varies elsewhere out of pause, ורבּוּ here has the tone on the ultima, although it is not perf. consec.

(Note: As perf. consec. the following have the accent on the ultima: - וחתּוּ, Isaiah 20:5, Obadiah 1:9, and ורבּוּ, Isaiah 66:16; perhaps also וחדּוּ, וקלּוּ, Habakkuk 1:8, and ורבּוּ (perf. hypoth.), Job 32:15. But there is no special reason for the ultima-accentuation of רכּוּ, Psalm 55:22; רבּוּ, Psalm 69:5; דּלּוּ, Isaiah 38:14; קלּוּ, Jeremiah 4:13; שׁחוּ, Proverbs 14:19; Habakkuk 3:6; חתּוּ, Job 32:15; זכּוּ, צחוּ, Lamentations 4:7.)

Psalm 38:21 is an apposition of the subject, which remains the same as in Psalm 38:20. Instead of רדופי (Ges. 61, rem. 2) the Ker is רדפי, rādephî (without any Makkeph following), or רדפי, rādophî; cf. on this pronunciation, Psalm 86:2; Psalm 16:1, and with the Chethb רדופי, the Chethb צרופה, Psalm 26:2, also מיורדי, Psalm 30:4. By the "following of that which is good" David means more particularly that which is brought into exercise in relation to his present foes.

(Note: In the Greek and Latin texts, likewise in all the Aethiopic and several Arabic texts, and in the Syriac Psalterium Medilanense, the following addition is found after Psalm 38:21 : Ce aperripsan me ton agapeton osi necron ebdelygmenon, Et projecerunt me dilectum tanquam mortuum abominatum (so the Psalt. Veronense). Theodoret refers it to Absalom's relation to David. The words ὡσεὶ νεκρὸν ἐβδελυγμένον are taken from Isaiah 14:19.)

He closes in Psalm 38:22 with sighs for help. No lighting up of the darkness of wrath takes place. The fides supplex is not changed into fides triumphans. But the closing words, "O Lord, my salvation" (cf. Psalm 51:16), show where the repentance of Cain and that of David differ. True repentance has faith within itself, it despairs of itself, but not of God.