Jeremiah 38:10
Context
10Then the king commanded Ebed-melech the Ethiopian, saying, “Take thirty men from here under your authority and bring up Jeremiah the prophet from the cistern before he dies.” 11So Ebed-melech took the men under his authority and went into the king’s palace to a place beneath the storeroom and took from there worn-out clothes and worn-out rags and let them down by ropes into the cistern to Jeremiah. 12Then Ebed-melech the Ethiopian said to Jeremiah, “Now put these worn-out clothes and rags under your armpits under the ropes”; and Jeremiah did so. 13So they pulled Jeremiah up with the ropes and lifted him out of the cistern, and Jeremiah stayed in the court of the guardhouse.

      14Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the LORD; and the king said to Jeremiah, “I am going to ask you something; do not hide anything from me.” 15Then Jeremiah said to Zedekiah, “If I tell you, will you not certainly put me to death? Besides, if I give you advice, you will not listen to me.” 16But King Zedekiah swore to Jeremiah in secret saying, “As the LORD lives, who made this life for us, surely I will not put you to death nor will I give you over to the hand of these men who are seeking your life.”

Interview with Zedekiah

      17Then Jeremiah said to Zedekiah, “Thus says the LORD God of hosts, the God of Israel, ‘If you will indeed go out to the officers of the king of Babylon, then you will live, this city will not be burned with fire, and you and your household will survive. 18‘But if you will not go out to the officers of the king of Babylon, then this city will be given over to the hand of the Chaldeans; and they will burn it with fire, and you yourself will not escape from their hand.’” 19Then King Zedekiah said to Jeremiah, “I dread the Jews who have gone over to the Chaldeans, for they may give me over into their hand and they will abuse me.” 20But Jeremiah said, “They will not give you over. Please obey the LORD in what I am saying to you, that it may go well with you and you may live. 21“But if you keep refusing to go out, this is the word which the LORD has shown me:

22‘Then behold, all of the women who have been left in the palace of the king of Judah are going to be brought out to the officers of the king of Babylon; and those women will say,
         “Your close friends
         Have misled and overpowered you;
         While your feet were sunk in the mire,
         They turned back.”

23‘They will also bring out all your wives and your sons to the Chaldeans, and you yourself will not escape from their hand, but will be seized by the hand of the king of Babylon, and this city will be burned with fire.’”

      24Then Zedekiah said to Jeremiah, “Let no man know about these words and you will not die. 25“But if the officials hear that I have talked with you and come to you and say to you, ‘Tell us now what you said to the king and what the king said to you; do not hide it from us and we will not put you to death,’ 26then you are to say to them, ‘I was presenting my petition before the king, not to make me return to the house of Jonathan to die there.’” 27Then all the officials came to Jeremiah and questioned him. So he reported to them in accordance with all these words which the king had commanded; and they ceased speaking with him, since the conversation had not been overheard. 28So Jeremiah stayed in the court of the guardhouse until the day that Jerusalem was captured.



NASB ©1995

Parallel Verses
American Standard Version
Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

Douay-Rheims Bible
Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, end draw up Jeremias the prophet out of the dungeon, before he die.

Darby Bible Translation
And the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

English Revised Version
Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

Webster's Bible Translation
Then the king commanded Ebed-melech the Cushite, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he dieth.

World English Bible
Then the king commanded Ebedmelech the Ethiopian, saying, Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.

Young's Literal Translation
And the king commandeth Ebed-Melech the Cushite, saying, 'Take with thee from this thirty men, and thou hast brought up Jeremiah the prophet from the pit, before he dieth.'
Library
The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards
John Howie—Biographia Scoticana (Scots Worthies)

Carried Captive into Babylon
In the ninth year of Zedekiah's reign "Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem," to besiege the city. 2 Kings 25:1. The outlook for Judah was hopeless. "Behold, I am against thee," the Lord Himself declared through Ezekiel. "I the Lord have drawn forth My sword out of his sheath" it shall not return any more. . . . Every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water." "I will pour out Mine indignation
Ellen Gould White—The Story of Prophets and Kings

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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Jeremiah 38:9
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