But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry, 14
if somehow I might move to jealousy my fellow countrymen and save some of them. 15
For if their rejection is the reconciliation of the world, what will their
acceptance be but life from the dead? 16
If the first piece of dough
is holy, the lump is also; and if the root is holy, the branches are too.
17But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, 18do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. 19You will say then, Branches were broken off so that I might be grafted in. 20Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; 21for if God did not spare the natural branches, He will not spare you, either. 22Behold then the kindness and severity of God; to those who fell, severity, but to you, Gods kindness, if you continue in His kindness; otherwise you also will be cut off. 23And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. 24For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
25For I do not want you, brethren, to be uninformed of this mysteryso that you will not be wise in your own estimationthat a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
26and so all Israel will be saved; just as it is written,
THE DELIVERER WILL COME FROM ZION,
HE WILL REMOVE UNGODLINESS FROM JACOB.
27THIS IS MY COVENANT WITH THEM,
WHEN I TAKE AWAY THEIR SINS.
28From the standpoint of the gospel they are enemies for your sake, but from the standpoint of Gods choice they are beloved for the sake of the fathers; 29for the gifts and the calling of God are irrevocable. 30For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32For God has shut up all in disobedience so that He may show mercy to all.
33Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! 34For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR? 35Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN? 36For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.
Parallel VersesAmerican Standard Version
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,
Darby Bible Translation
For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;
English Revised Version
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry:
Webster's Bible Translation
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:
Weymouth New Testament
But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry,
World English Bible
For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
Young's Literal Translation
For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
LibraryJune 19. "Who Hath First Given to Him, and it Shall be Recompensed unto Him Again" (Rom. xi. 35).
"Who hath first given to Him, and it shall be recompensed unto him again" (Rom. xi. 35). The Christian women of the world have it in their power, by a very little sacrifice, to add millions to the treasury of the Lord. Beloved sisters, have you found the joy of sacrifice for Jesus? Have you given up something that you might give it to Him? Are you giving your substance to Jesus? He will take it, and He will give you a thousandfold more. I should rather be connected with a work founded on great sacrifice …
Rev. A. B. Simpson—Days of Heaven Upon Earth
Trinity Sunday the Article of Faith on the Trinity.
Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival …
Martin Luther—Epistle Sermons, Vol. III
Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY. [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present …
Martin Luther—Epistle Sermons, Vol. III
"As it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear."--ROMANS xi. 8. "Blindness in part is happened to Israel."--ROMANS xi. 25. It is a sad and painful reflection, and one which is continually forced upon us as we read the New Testament, that the long training and preparation of the Jews brought them at the last not to the acceptance but to the rejection of Jesus. They had been taught, generation after generation, that they …
John Percival—Sermons at Rugby
Christianity Requires the Temper of Childhood.
MARK x. 15.--"Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." These words of our Lord are very positive and emphatic, and will, therefore, receive a serious attention from every one who is anxious concerning his future destiny beyond the grave. For, they mention an indispensable requisite in order to an entrance into eternal life. "Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." …
William G.T. Shedd—Sermons to the Natural Man
The Hardening of Nations.
"The election hath obtained it, and the rest were hardened."-- Rom. xi. 7. St. Paul's word, at the head of this article, is strikingly impressive, and its content exceedingly rich and instructive. It clearly announces the fact that the hardening is not exceptional or occasional, but universal, affecting all, who, being in contact with the divine Love, are not saved by it. The last limitation is necessary, for of the heathen it can not be said that they are hardened. Only they can be hardened who …
Abraham Kuyper—The Work of the Holy Spirit
Of Holy virginity
Of Holy Virginity. [De Virginitate.] Translated by Rev. C. I. Cornish, M.A., of Exeter College, Oxford Retr. ii. 23. "After I had written on the Good of Marriage,' it was expected that I should write on Holy Virginity; and I did not delay to do so: and that it is God's gift, and how great a gift, and with what humility to be guarded, so far as I was able I set forth in one volume. This book begins," &c. c1. We lately put forth a book "of the Good of Marriage," in which also we admonished and admonish …
St. Augustine—Of Holy Virginity.
Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace."  This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given, …
St. Augustine—On Patience
History of Arian Opinions.
Arius's own sentiments; his Thalia and Letter to S. Alexander; corrections by Eusebius and others; extracts from the works of Asterius; letter of the Council of Jerusalem; first Creed of Arians at the Dedication of Antioch; second, Lucian's on the same occasion; third, by Theophronius; fourth, sent to Constans in Gaul; fifth, the Macrostich sent into Italy; sixth, at Sirmium; seventh, at the same place; and eighth also, as given above in §8; ninth, at Seleucia; tenth, at Constantinople; eleventh, …
Athanasius—Select Works and Letters or Athanasius
Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
The Beatific vision. (Continued. )
In the Beatific Vision our intellect is glorified, and our thirst for knowledge completely satisfied. Man was created with a thirst for knowledge which can never be satiated in this world. Sin, which greatly weakened and darkened his mental faculties, has not taken away his desire and love for knowledge. And the knowledge which he acquired by eating the forbidden fruit, rather increased than satisfied his thirst. But all his efforts to reach the perfection of knowledge, even in the natural order, …
F. J. Boudreaux—The Happiness of Heaven
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