Joshua 18:23
New International Version
Avvim, Parah, Ophrah,

New Living Translation
Avvim, Parah, Ophrah,

English Standard Version
Avvim, Parah, Ophrah,

Berean Standard Bible
Avvim, Parah, Ophrah,

Berean Literal Bible
and Avim, and Parah, and Ophrah,

King James Bible
And Avim, and Parah, and Ophrah,

New King James Version
Avim, Parah, Ophrah,

New American Standard Bible
Avvim, Parah, and Ophrah,

NASB 1995
and Avvim and Parah and Ophrah,

NASB 1977
and Avvim and Parah and Ophrah,

Legacy Standard Bible
and Avvim and Parah and Ophrah,

Amplified Bible
and Avvim and Parah and Ophrah,

Berean Annotated Bible
Avvim (ruins), Parah (heifer-town), Ophrah (fawn),

Christian Standard Bible
Avvim, Parah, Ophrah,

Holman Christian Standard Bible
Avvim, Parah, Ophrah,

American Standard Version
and Avvim, and Parah, and Ophrah,

English Revised Version
and Avvim, and Parah, and Ophrah;

GOD'S WORD® Translation
Avvim, Parah, Ophrah,

Good News Translation
Avvim, Parah, Ophrah,

International Standard Version
Avvim, Parah, Ophrah,

NET Bible
Avvim, Parah, Ophrah,

New Heart English Bible
and Avvim, and Parah, and Ophrah,

Webster's Bible Translation
And Avim, and Parah, and Ophrah,
Majority Text Translations
Majority Standard Bible
Avvim, Parah, Ophrah,

World English Bible
Avvim, Parah, Ophrah,
Literal Translations
Literal Standard Version
and Avim, and Parah, and Ophrah,

Berean Literal Bible
and Avim, and Parah, and Ophrah,

Young's Literal Translation
and Avim, and Parah, and Ophrah,

Smith's Literal Translation
And Avim and Parah, and Ophrah,
Catholic Translations
Douay-Rheims Bible
And Avim and Aphara and Ophera,

Catholic Public Domain Version
and Avvim and Parah and Ophrah,

New American Bible
Avvim, Parah, Ophra,

New Revised Standard Version
Avvim, Parah, Ophrah,
Translations from Aramaic
Lamsa Bible
Avin, Parah, Ophrah,

Peshitta Holy Bible Translated
And Aween and Pera and Uphra
OT Translations
JPS Tanakh 1917
and Avvim, and Parah, and Ophrah;

Brenton Septuagint Translation
and Aeein, and Phara, and Ephratha,

Additional Translations ...
Audio Bible



Context
Benjamin's Inheritance
22Beth-arabah, Zemaraim, Bethel, 23Avvim, Parah, Ophrah, 24Chephar-ammoni, Ophni, and Geba—twelve cities, along with their villages.…

Cross References
Avvim,

Deuteronomy 2:23
And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor and settled in their place.)

Joshua 13:3
from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;

2 Kings 17:31
the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim.
Parah,

1 Samuel 14:1-5
One day Jonathan son of Saul said to the young man bearing his armor, “Come, let us cross over to the Philistine outpost on the other side.” But Jonathan did not tell his father. / Meanwhile, Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah. And the troops who were with him numbered about six hundred men, / including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left. …

Isaiah 10:28-32
Assyria has entered Aiath and passed through Migron, storing their supplies at Michmash. / They have crossed at the ford: “We will spend the night at Geba.” Ramah trembles; Gibeah of Saul flees. / Cry aloud, O Daughter of Gallim! Listen, O Laishah! O wretched Anathoth! …

Jeremiah 31:15-17
This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.” / This is what the LORD says: “Keep your voice from weeping and your eyes from tears, for the reward for your work will come, declares the LORD. Then your children will return from the land of the enemy. / So there is hope for your future, declares the LORD, and your children will return to their own land.
Ophrah,

1 Samuel 13:17
And raiders went out of the Philistine camp in three divisions. One headed toward Ophrah in the land of Shual,

Judges 6:11
Then the angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to hide it from the Midianites.

Judges 8:27
From all this Gideon made an ephod, which he placed in Ophrah, his hometown. But soon all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household.
Joshua 15:21-32
These were the southernmost cities of the tribe of Judah in the Negev toward the border of Edom: Kabzeel, Eder, Jagur, / Kinah, Dimonah, Adadah, / Kedesh, Hazor, Ithnan, …

Joshua 19:1-9
The second lot came out for the clans of the tribe of Simeon: Their inheritance lay within the territory of Judah / and included Beersheba (or Sheba), Moladah, / Hazar-shual, Balah, Ezem, …

1 Chronicles 4:28-33
They lived in Beersheba, Moladah, Hazar-shual, / Bilhah, Ezem, Tolad, / Bethuel, Hormah, Ziklag, …

Genesis 49:13-21
Zebulun shall dwell by the seashore and become a harbor for ships; his border shall extend to Sidon. / Issachar is a strong donkey, lying down between the sheepfolds. / He saw that his resting place was good and that his land was pleasant, so he bent his shoulder to the burden and submitted to labor as a servant. …

Numbers 34:1-12
Then the LORD said to Moses, / “Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these boundaries: / Your southern border will extend from the Wilderness of Zin along the border of Edom. On the east, your southern border will run from the end of the Salt Sea, …

Deuteronomy 33:18-19
Concerning Zebulun he said: “Rejoice, Zebulun, in your journeys, and Issachar, in your tents. / They will call the peoples to a mountain; there they will offer sacrifices of righteousness. For they will feast on the abundance of the seas and the hidden treasures of the sand.”

Judges 1:1-7
After the death of Joshua, the Israelites inquired of the LORD, “Who will be the first to go up and fight for us against the Canaanites?” / “Judah shall go up,” answered the LORD. “Indeed, I have delivered the land into their hands.” / Then the men of Judah said to their brothers the Simeonites, “Come up with us to our allotted territory, and let us fight against the Canaanites. And we likewise will go with you to your territory.” So the Simeonites went with them. …


Treasury of Scripture

And Avim, and Pharah, and Ophrah,

1 Samuel 13:17
And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:

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Avim Avvim Ophrah Parah
Joshua 18
1. The tabernacle is set up at Shiloh
2. The remainder of the land is described, and divided into seven parts
10. Joshua distributes it by lot
11. The lot and border of Benjamin
21. Their cities












Avvim
Avvim is a town mentioned in the allotment of the tribe of Benjamin. Its name may be related to the Avvites, a group of people mentioned in the conquest narratives of the Old Testament. The Avvites were one of the peoples displaced by the Israelites as they entered the Promised Land. This connection highlights the fulfillment of God's promise to give the land to the descendants of Abraham, Isaac, and Jacob. The mention of Avvim in the context of Benjamin's territory underscores the detailed nature of the land distribution among the tribes, reflecting God's faithfulness in providing for His people.

Parah
Parah is another town within the territory of Benjamin. Its exact location is uncertain, but it is believed to be in the vicinity of the modern-day Wadi Farah. The inclusion of Parah in the list of cities emphasizes the comprehensive nature of the land division, ensuring that each tribe received its inheritance. This reflects the orderly and just character of God, who ensures that His people are cared for and that His promises are fulfilled. The mention of Parah also serves as a reminder of the historical roots of the Israelites in the land, grounding their identity in the specific places God had given them.

Ophrah
Ophrah is a town that appears in several biblical contexts, including the territory of Benjamin. It is distinct from the Ophrah associated with Gideon in the book of Judges. The mention of Ophrah in Joshua highlights the importance of specific locations in the narrative of Israel's settlement in Canaan. Each town and city represents a piece of the larger promise fulfilled by God to the patriarchs. The detailed listing of these towns serves to authenticate the historical claims of the Israelites' presence in the land and underscores the meticulous nature of the biblical record.

Persons / Places / Events
1. Avvim
A town within the territory allotted to the tribe of Benjamin. The name may be related to the Avvites, a people mentioned elsewhere in the Old Testament.

2. Parah
Another town in the land given to Benjamin. Its exact location is uncertain, but it is part of the inheritance that was distributed among the tribes of Israel.

3. Ophrah
A town also within Benjamin's territory. It is distinct from the Ophrah associated with Gideon in the book of Judges.
Teaching Points
God's Faithfulness in Fulfillment of Promises
The allocation of land to the tribes of Israel, including Benjamin, demonstrates God's faithfulness in fulfilling His promises to Abraham and his descendants.

The Importance of Inheritance
The detailed listing of towns and territories underscores the importance of inheritance and the tangible blessings God provides to His people.

Community and Belonging
The specific mention of towns within Benjamin's territory highlights the sense of community and belonging that comes with being part of God's people.

Historical and Spiritual Significance
Understanding the historical context of these locations enriches our appreciation of the spiritual journey of the Israelites and God's overarching plan.

Stewardship of God's Gifts
The division of the land serves as a reminder of the responsibility to steward well the gifts and resources God entrusts to us.
Bible Study Questions and Answers
1. What is the meaning of Joshua 18:23?

2. How does Joshua 18:23 demonstrate God's faithfulness in fulfilling His promises?

3. What role did the cities in Joshua 18:23 play in Israel's inheritance?

4. How can we trust God's provision as seen in Joshua 18:23 today?

5. Connect Joshua 18:23 to God's promise of land in Genesis 15:18-21.

6. How does Joshua 18:23 encourage us to claim God's promises in our lives?

7. What is the significance of Avvim in Joshua 18:23 within the tribal allotments of Benjamin?

8. How does Joshua 18:23 reflect the historical accuracy of Israelite settlement patterns?

9. What archaeological evidence supports the existence of the towns listed in Joshua 18:23?

10. What are the top 10 Lessons from Joshua 18?

11. Did Joshua and the Israelites capture Jerusalem? Yes (Joshua 10:23, 40) No (Joshua 15:63)

12. Does Joshua 23:7's directive to avoid pagan nations conflict with biblical accounts of alliances Israel made in subsequent books?

13. In Joshua 12:1-24, how feasible is it that the Israelites defeated and occupied territories ruled by thirty-one kings so quickly without significant recorded losses?

14. If Joshua 23 emphasizes exclusive worship of Yahweh, why do historical records suggest continued syncretism and idolatry among the Israelites?
What Does Joshua 18:23 Mean
Avvim

“Avvim, Parah, Ophrah” (Joshua 18:23).

• By naming Avvim, the text shows that every corner of Benjamin’s territory mattered to God. He did not deal in vague generalities; He listed actual towns, proving He keeps promises down to street level (compare Joshua 21:43-45).

• Avvim (“ruins” in other contexts) reminds us that the Lord transforms places once marked by loss into spaces of inheritance. Earlier, Avvites outside Canaan were displaced (Deuteronomy 2:23), yet here in Benjamin the town stands as evidence that God’s purposes move forward despite former devastation.

• The inclusion of Avvim also underlines the unity of Israel’s tribes. While some Benjamite towns became well known (Gibeah, Jerusalem), Avvim shows that even quieter locales shared in covenant blessings (Psalm 16:6).


Parah

• Parah sits northeast of Jerusalem along Wadi Farah, a gorge still carrying seasonal water. By allotting a water-rich site to Benjamin, God provided for daily needs, fulfilling the promise “a land with brooks of water” (Deuteronomy 8:7).

• The wadi empties into the Jordan, linking Benjamin’s inheritance to the larger flow of God’s provision for the nation (Psalm 65:9-10).

• Though Parah appears only here, its single mention teaches that nothing is too small for Scripture. The Spirit catalogues every blessing so future generations can trace God’s faithfulness (Romans 15:4).

• In New-Covenant terms, Parah’s stream pictures the living water Christ offers (John 7:37-38). The land gift finds ultimate fulfillment when the Lord Himself quenches His people’s thirst.


Ophrah

• This Ophrah lies in Benjamin, distinct from Gideon’s Ophrah in Manasseh (Judges 6:11). The duplication of names across tribes shows Israel’s shared heritage while preserving each tribe’s unique story.

• Later, King Saul—Benjamite by birth (1 Samuel 9:1-2)—would illustrate how God can raise leaders from humble hometowns. Ophrah’s mention signals possibility: any settlement within God’s borders could become a stage for His work (1 Corinthians 1:27-29).

• The listing also balances the narrative. After describing borders (Joshua 18:11-20), Scripture zooms in on communities like Ophrah to remind readers that real families would till soil, raise children, and worship the Lord there (Joshua 18:1; Deuteronomy 6:10-12).

• Every name inscribed on the scroll affirms that every believer’s name can be written in the Lamb’s Book of Life (Revelation 21:27).


summary

Joshua 18:23 is more than a brief trio of place-names. Avvim shows God’s precision, Parah highlights His provision, and Ophrah underscores His personal care for ordinary people. Together they declare that the Lord fulfills His covenant in detail, sustains His people materially and spiritually, and values every community within His kingdom boundaries.

Verse 23. - Avim. Most probably Ai (see note on Joshua 7:2).

Parallel Commentaries ...


Hebrew
Avvim,
וְהָעַוִּ֥ים (wə·hā·‘aw·wîm)
Conjunctive waw, Article | Noun - proper - feminine singular
Strong's 5761: Avvim -- a city in Benjamin, also a people on the soutwest coast of the Mediterranean Sea

Parah,
וְהַפָּרָ֖ה (wə·hap·pā·rāh)
Conjunctive waw, Article | Noun - proper - feminine singular
Strong's 6511: Parah -- a place in Benjamin

Ophrah,
וְעָפְרָֽה׃ (wə·‘ā·p̄ə·rāh)
Conjunctive waw | Noun - proper - feminine singular
Strong's 6084: Ophrah -- an Israelite, also two places in Israel


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OT History: Joshua 18:23 Avvim Parah Ophrah (Josh. Jos)
Joshua 18:22
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