Exodus 13:14
In the future, when your son asks you, 'What does this mean?' you are to tell him, 'With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.
Sermons
The Sanctification of the First-BornJ. Orr Exodus 13:1-3, 11-17
How to Declare God's SalvationJ. Urquhart Exodus 13:3-16
Imparting KnowledgeElihu Burritt.Exodus 13:14-16
LessonsG. Hughes, B. D.Exodus 13:14-16
Meaning of Ordinances to be ExplainedG. Hughes, B. D.Exodus 13:14-16
Exodus 13:10. Cf. chapter Exodus 12:42
Utmost pains taken that the day should be honoured and remembered.

(1) The month in which it occurred became the beginning of months.

(2) A special ordinance as to the first-born pointed back continually to the event celebrated (vers. 11-13).

(3) The annual feast was specially devised to keep it in memory (vers. 14, etc.). Why all this?

I. REASON OF OBSERVANCE. It commemorated:

1. A great judgment. Nine plagues had passed; the members of each successive trial following one another at shorter intervals and with increasing severity. [Illustration, siege of town. Besiegers draw parallels closer and closer, each time sounding summons to surrender. Every summons disregarded; at length word given for the assault.] God laying siege to Egypt, now preparing for the assault (cf. generally Amos 4.). "Therefore, prepare to meet thy God" (Exodus 11:4). "I will go out;" the representatives stand aside that the arm of Jehovah may be recognised. Fourteenth of month; midnight. God accompanied by the angel of vengeance. Picture result - palace, dungeon, stables, fields, temples, streets. The judgment was upon Egypt and her gods.

2. A great deliverance.

(1) From death. God the judge is impartial. If Egypt has sinned, so also Israel. Three plagues shared by both, both now threatened by self-same danger. Israel, however, trusting God, may escape by obedience. Lamb chosen four days earlier. Slain that afternoon at sundown. Light of full moon shows blood streaks on lintels and doorposts of houses in Goshen; inside, people prepared for departure, feeding on lamb. Midnight: Is it imagination that rush and quiver of unseen wings? The shadow of the wings of God shelter each blood-stained door, whilst the angel of vengeance passes over, sparing those whom God protects.

(2) From slavery. Wailing throughout Egypt. Midnight message, "Go, get ye gone." At once families gather to standards of their tribes. Soon one great army, harnessed and equipped, laden with spoils of Egypt, the Israelites march forth from the land of their captivity. The time fulfilled to the day (Exodus 12:41), when their hour is come their God is ready.

3. A great exhibition of Divine power. Not a mere judgment or a mere deliverance, but judgment by a personal judge, deliverance by a personal deliverer.

(1) The Egyptians needed to learn who Jehovah was. The Israelites had not done much to make him respected; rather had brought his name into disrepute as the patron of a slavish multitude. Must cause his own name to be hallowed (cf. Ezekiel 36:20-23).

(2) Israel needed to learn that Jehovah was the deliverer - a God faithful to his promises, yet who could not endure sin. Moses and Aaron his instruments, but the victory due only to his right hand and his holy arm.

II. USE OF THE OBSERVANCE. By communicating the judgment and the deliverance, it was calculated to keep men mindful of the judge and the deliverer, and to prompt respect for his law (Exodus 13:9). Commemorations are an aid to memory, reminding of past events, and recalling associations connected with them. Mere observance as an end in itself, bondage (cf. Galatians 4:9, 10); as a means to an end, helpful and necessary. The Pharisee makes a virtue of observance; the right thing is to draw virtue from it. See what this observance taught: -

1. God is long-suffering, but the day of vengeance comes at length. The help to memory, as to what he had done, was a help to conviction as to what he might do.

2. God will not clear the guilty, yet his mercy doth endure for ever. Even with the help, how often were these truths forgotten (cf. Isaiah 106:7-13, etc.); would any have remembered them without it? Apply. Life, which forms the memory of the future, grows out of memory of the past. A good memory is a help to good living. What helps do you use to prompt memory? The marked bill, the birthday text-book, the diary - all these helpful; above all, the day, the anniversary, if we use it rightly. Commemorations are but sign-posts pointing to that which is commemorated; use them as such, follow out their indications. So, remembering past mercies, faith will be strengthened and hope sustained. - G.







When thy son asketh thee.
1. Ancient ordinances may be justly questioned in succeeding ages to know the meaning of them.

2. Reason is to be given of our religion to such as reasonably demand it.

3. Children may ask of parents and they must inform them of the ordinances of God.

4. Redemption-mercies are to be recorded and reported as just ground of God's ordinance (ver. 14).

5. Opposition against redemptions are justly declared to make the work glorious, and God's people obedient.

6. Vengeance upon the enemies of the Church's redemption is fit to be known to quicken them to duty.

7. The Church's reason for its religion to God is rightly taken from its redemption (ver. 15).

8. God's redeeming mercies ought to work in the Church eternal memorials of Him (ver. 16).

(G. Hughes, B. D.)

1. After redemption of His Church God provideth for guiding them in the way to rest.

2. Nearest ways to rest with men are not always approved by God for His people.

3. God's foreknowledge of dangerous ways to His Church doth prevent them.

4. God will not put His people upon war or hard trials until He have fitted them for it.

5. God's special care of His Church is to keep them from a retreat to bondage after redemption (ver. 17).

(G. Hughes, B. D.)

Knowledge cannot be stolen by or from you. It cannot be sold or bought. You may be poor, and be troubled by the sheriff on the journey of life. He may break into your house and sell your furniture at auction; drive away your cow; take away your ewe lamb, and leave you homeless and penniless; but he cannot lay the law's hand upon the jewellery of your mind. This cannot be taken for debt; neither can you give it away, though you give enough of it to fill a million minds. In getting rich in the things which perish with the using, men have often obeyed to the letter that first commandment of selfishness: "Keep what you can get, and get what you can." In filling your minds with the wealth of knowledge, you must reverse this rule, and obey this law: "Keep what you give, and give what you can." The fountain of knowledge is filled by its outlets, not by its inlets. You can learn nothing which you do not teach; you can acquire nothing of intellectual wealth except by giving.

(Elihu Burritt.)

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